Gwynn Raimondi, MA

Reclaiming our Self, reclaiming our life

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What makes you come alive? What keeps you going ? Is there hope in your heart still or has the weariness of the world attached itself to you like a limpet leaving you afraid and passionless? Do you wake up with a smile and stars in your eyes after restless, feverish soul-searching in the night? Do you dream, dream beyond what is possible and beyond the narrow confines of your jaded existence? How old do you feel? How much in love can you fall? How much step is there in your dance, o how many notes left in your song? Have you decided to sit by and watch others dance or weep at the dying notes of your own swan song?

Shake your lethargy. Come alive to innocence once more. Believe past your own jaded cynicism. Pretend you are young once more. Jump up with a spring in your feet, fall breathlessly in love again. Let the colors of the world wash over your walls, brushing the greys away. Let the sunlight of hope flood through your doubting self, o let the music play.

Dance till you ache and drop, laugh till you cry. Sing till your lungs burst, and journey till the very road ends and dream by the moonless starless nights. Sleep with a secret smile on your lips, your body flush with the imprints of lips. Come alive, my dearest …reclaim yourself from the living dead. ~Srividya Srinivasan

After a very traumatic year (2017), followed by a year of trying to find my footing again (2018), I welcomed the new year of 2019.

As 2018 came to and end and 2019 began, I felt a huge shift within me that, if I’m honest, started in the spring of 2018, but that I wouldn’t begin to recognize until October of that year, and wouldn’t fully acknowledge or accept until that mid-December.

This is what our personal change and growth can look like.  The changes can be happening within us, without us being fully aware or wanting to fully admit them.  And yet, they are there, they exist, they are happening, and in so many ways we can’t stop them.

Entering 2019, I felt I was on the other side of the traumatic events of 2017.  I had a sense of calm and peace and happiness that I didn’t know if I could say I had ever truly felt before in my life.

Getting to this place, accepting that I was in this place, was a process.  Acknowledging that I actually felt freedom, calm, joy… it had been a process of reclaiming who I truly am.

Over the years, I can see how I got lost in adulthood.  In motherhood.  In wifehood.  In the idea of what it means to be a “grown up” and do “grown up” things.  I knew that parts of me were being lost in this process, and told myself, that is just part of becoming, being, an adult.

It was a good story.

A truth is, we don’t have to lose who we are in order to become an adult.  We don’t have to sacrifice the things we like and love about ourselves in order to be “good parents” or spouses/partners, or employees.

True growing up doesn’t look like stuffing those parts of ourselves that we love, that actually truly define us, down.  It doesn’t look like “playing a role” because that’s how we think adults/partners/parents “should” act.  

True growth, and growing up, looks like celebrating who we are.  Yes, our interests will grow and shift. Yes, there will be times when we need to prioritize others and put our own wants and needs on hold for a period of time (as in, not forever).

We all lose ourselves from time to time.  It takes courage to acknowledge this, and even more courage to begin the process of reclaiming who we are, what we want, what we love.  

Coming home to our bodies is part of that process.  Relearning who we were and who we want to be is part of that process.  Reclaiming our own truth, our own wants, our own needs.

Reclaiming is part of our process of personal change and growth, and also part of our trauma processing work.  Reclaiming who we are, at our core, reclaiming our life as out own, so that we can stop surviving and begin thriving, can be intense.

And I would say, this is what truly being an adult is about.

/../
This essay was originally published in my weekly(ish) newsletter on January 28, 2019. It has been edited and revised for publication here. To receive my most recent essays, subscribe to my newsletter here.

We will be exploring reclaiming parts of our Self and life in the seven week program Embodied Writing that begins on January 27, 2020. To learn more and register, click here.

Being (mostly) securely attached

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Secure attachment
Securely attached people tend to agree with the following statements: “It is relatively easy for me to become emotionally close to others. I am comfortable depending on others and having others depend on me. I don’t worry about being alone or others not accepting me.” This style of attachment usually results from a history of warm and responsive interactions with their attachments. Securely attached people tend to have positive views of themselves and their attachments. They also tend to have positive views of their relationships. Often they report greater satisfaction and adjustment in their relationships than people with other attachment styles. Securely attached people feel comfortable both with intimacy and with independence. ~Wikipedia, July 2019

If you don’t consciously choose trust and love in each moment, your subconscious policies will choose for you, and they usually choose fear.~Kimberly Giles, Choosing Clarity: The Path to Fearlessness

You can’t go back and change the past or remove the impressions of painful experiences; they’re part of your journey and through them you’ve become who you are. But you can activate different vibrational seeds by shifting your perspective and creating new mental habits that result in conscious actions. ~Yol Swan, The Indigo Journals: Spiritual Healing For Indigo Adults & Other Feminine Souls

The other week I was going through a thing, as one does. I was feeling panicked, worried, anxious. And while I was feeling all those things they weren’t totally consuming me. I could see what was happening; I noticed my responses; I noticed that while I was anxious it wasn’t nearly as bad as my reactions to similar situations have been in the past. 

Which got me curious about my own attachment style (which has always been insecure – anxious preoccupied) and how that has shifted in recent years. Of course I went to google to find an online quiz, took it, and then was pretty surprised by the results.

That I now apparently have a “mostly secure” attachment style.

I know that things have been shifting for me over the years. I know that especially over the last five years my reactions to triggers has become less and less. But I still was identifying myself as anxiously attached, I was still being triggered in some important relationships, I would still get anxious and start to panic. But what I realized the real difference was, is that I wasn’t reacting to the other person like I may have in the past.

I found the pause. I allowed myself to feel the anxiety, to examine it, to see what it was coming from, and then would respond to the person (if it was appropriate to do so). I wasn’t stuck in my back brain in panic mode. I could both feel the panic and logically and compassionately think through it.

I’m sharing all this to say that it is possible to change your attachment style. It is possible to move an insecure attachment style to a more secure way of being in the world. That doesn’t mean the feelings of those attachment styles totally disappear (at least that hasn’t been my experience), and we can learn to hold those uncomfortable feelings, slow down, and instead of instantly reacting, we can take the time to examine what is going on and then respond as it is appropriate to do so.

This has required a lot of embodiment/body-centered mindfulness work. It has required a lot of self compassion. It has required an intention and determination to be in relationships differently than in the past. It has required my own curiosity and willingness to be vulnerable with another (with others) who could potentially cause me a lot of pain.

And it has required letting go. Letting go of old narratives. Letting go of looking for validation outside myself (something I’m still working on). Letting go of trying to “make” another person be or act a certain way.

It has required acceptance. Accepting these wounds of mine and the grief that goes with them. Accepting others as they are and then deciding how or if I want to be with them. 

It has required exploring the idea of freedom within relationship – both with another and with myself. Because truly, don’t we all want to feel free within our most intimate relationships? And don’t we want those we are in relationship with us to be freely choosing us too, without games or manipulation or needing to have huge explosions (and calling it passion)?

I know I do.

No matter how severe our childhood traumas, we have the capacity for growth and change. Our brains are capable of rewiring. We are able to move from a state of constant fear and survival into a state of thriving and truly enjoying our lives. 

When we have partners who want to shift and grow too, who are ready to be pushed outside their own comfort zones just as we are ready to be pushed outside our own, amazing things can happen. Amazing, beautiful things.

It can be terrifying. It means doing things we’ve never done before and it will feel weird, scary, uncomfortable. But when you find someone you know you can trust, even though you have trust issues stemming back to childhood, you can actually learn what it means to truly trust, to have compassion for our own and another’s humanity, and to explore this wild life, expanding together. 

/../

This essay was originally published in my newsletter on July 22,,2019 and has been edited for publication here. To receive my weekly(ish) newsletter with my most recent essays and offerings, go right here.

On being an adult in relationship

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Our work, then, is not to abolish our connection to the past but to take it into account without being at its mercy.  The question is how much the past interferes with our chances at healthy relating and living in accord with our deepest needs, values, and wishes. ~David Richo, How To Be An Adult In Relationships: The Five Keys to Mindful Loving

David Richo states in How To Be An Adult In Relationships, that in order to be an adult, we need to be self-aware and mindful in our actions. 

 In other words, self-awareness is vital on it’s own, but until it is coupled with mindful and intentional action (or inaction), we still aren’t fully acting in our frontal lobe, or “adult” brain.

Those of us who experienced chronic trauma in childhood have a lot to be angry about.  We have a lot to be sad about.  We have a lot to rage and scream and wail about.  I don’t believe anyone would deny that.  The atrocities that were done to too many of us as children are horrifying and all of it is held in our body and mind memory. 

The trauma doesn’t want to stay trapped within us however, it wants to get out.  This is great news if we are in therapy and doing a combination of talk and somatic therapies to help move that trauma on out of our systems and being.  It’s not so great news if we aren’t and so we try to stuff it down and eventually it bubbles up and out and we spew it all over an unsuspecting passer-by.

That passer-by could be our children, our intimate partner(s), our friends, other family members.  It could even be ourselves.

It is understandable that we have so much hurt and torment living within us.  I makes sense that it all needs to get out.  It is not okay for us to lash out at others.

Even when they cause us harm.

Let that sink in for a moment.

Even when  a person causes us harm, it is not acceptable for us to lash out and cause them harm.

The whole “two wrongs doesn’t make a right” thing.

Here’s a thing, though.  For most of us, I don’t think our “eruptions” or “lashing out” are intentional.  I know for me it mostly certainly isn’t mindful.  It comes from a primal place within that only cares about our survival. And so when we are already wounded, like any animal, if we get poked or prodded we go into fight/flight/freeze because we see any hurt as an attack and we need to protect and defend ourselves.

Rollo May wrote: “Human freedom involves our capacity to pause between stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness.“

The work of self-awareness is to be able to grow that capacity to pause and allow space for us to mindfully choose the response we want to to actually have.

This is not to say there isn’t a part of us that wants our response to be screaming at the top of our lungs and stomping our feet.

It is to say however, that we need to take the moment to consider the longer term impacts of us screaming and stomping our feet.  And if the longer term impacts actually cause us and other (more) harm, then perhaps we could consider a different response.

Shifting from a space of automatic, mindless, response to one where there has been space created between being activated and actually responding, is no simple task.  We cannot undo the habit of a lifetime of automatic, mindless responding simply because we decide we want to do so.

It takes time.

AND.

It takes practice, a LOT of practice, learning to regulate our systems: calm our sympathetic nervous system, activate our parasympathetic nervous system, move the stored up cortisol out of our system.

It takes practice, a LOT of practice, connecting to our boundaries and coming into our bodies.  Learning to truly understand, on a very visceral level, where we end and another begins, physically, psychically, emotionally.

It takes practice, a LOT of practice, finding our ways to ground and our own center, being able to find our way to not only be in but stay in, the present moment, despite any and all the discomfort we may be feeling.

And after all of that, it takes practice, a LOT of practice, to break the patterns and cycles that we have become so accustomed to.  To actually not engage in an argument even though we may be being provoked, to walk away, to calm ourselves in the moment, to bite our tongues, to actually feel empathy for the person causing harm.

None of this comes easy.  Or at least, none of it has come easy to me.

Changing life long, if not generations old, patterns and cycles takes effort.  It requires compassion.  And we will all screw it up along the way, slipping back into old ways of being because that is what is known.  

And.

It can be done.  With practice.  

What is interesting about changing these patterns and cycles is that as we begin to do so on our end, the person(s) on the other side may try to up their game. When this happens it can be so tempting to engage.  Believe me, I know!  And, it is all the more important for us to continue practicing our own work, to continue growing that “pause”, to continue our own work of breaking harmful patterns and cycles.

Eventually those who try to engage us will change too.  Either they will simply go out of our lives because they aren’t getting the emotional charge from us anymore, or they too will begin to create space, to cultivate and grown that pause, to break their own patterns and cycles.

We can’t do any of that for them though.  We can only do our own work.  Even in those moments when, right then, we really just want to scream and stomp, and perhaps, especially in those moments.

In rebellious solidarity, always.

/../

This essay was originally written in May 2018 for my weekly newsletter and has been updated and edited for publication here. To receive my most recent essays, you can subscribe to my newsletter here.

*Post now on Substack.

On Anger

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The truth will set you free, but first it will piss you off. ~Joe Klaas, Twelve Steps to Happiness

Between stimulus and response lies a space. In that space lie our freedom and power to choose a response. In our response lies our growth and our happiness. ~Viktor Frankl

In the Unleashed Woman Book Club call a couple years ago we got to talking about the idea of “going with the flow”.  The conversation was inspired by a FB post by Toi Smith.  Toi wrote ::

“silence is beautiful.

not speaking up is sexy.
going with the flow makes you tolerable.
doing everything without complaint makes you loveable.
making yourself always available is the expectation.

-love letter to women from patriarchy”

We talked about all the ways we have been trained and conditioned to go with the flow.  To not speak up.  Eventually this led to a conversation about anger.

A couples therapist recommended a book to my now ex-husband and I about anger when we were trying to find ways to save our marriage.  It’s not really an anger management book per se, but it talks about all the ways anger is bad for us and how it “destroys our lives” (that’s a direct quote from the book).

I’m guessing you can imagine my response to this book. Wanting to throw it across the room was the most tame of my responses.

I did skim through it.  There were some interesting, and perhaps in the right context, valuable exercises.  But the premise that anger will ruin our lives had me rolling my eyes and wanting to burn the book.

In general my issues with the book, beyond this uninformed premise, are:

1. It does not come from a trauma-informed perspective
2. It does not come from a systems perspective
3. There is not discussion of the neuroscience or neurobiology of anger (it did talk about the physiological affects of anger)
4. Because it does not come from a systems perspective, it does not tie anger to social/political/institutional reasons for anger
5. There is zero discussion of epigenetics and how anger (or other unprocessed by our ancestors emotions) may be passed down
6. It did not offer any somatic-informed approaches (it only talked about the mind and thoughts)
7. It was written by three white middle aged men with PhDs who I am assuming are at least upper middle class in economic status and carry with them all the privilege that comes with this.

Again, admittedly I only skimmed the book, however the general sense I got was that anger is bad.  And there was no science to back up their claim.

(That said, again, the exercises in the book, which are mindfulness based, could be helpful for people in processing some anger and in helping to control their (potentially harmful) actions that stem from anger.  We can’t always throw the baby out with the bathwater, even if the baby is mostly made up of elitist and privileged bullshit).

I have become very weary of anyone who claims that anger is always a “bad” thing.  Or that is it always destructive (and in these cases destruction = bad.  My view is that often destruction = good, growth, change.  But that may be another conversation for another day). That we should move past anger as quickly as possible.  That anger will “destroy our relationships and our lives”.

Anger, as I have shared before, is an active emotion.  It needs movement.  It requires physical, emotional, and cognitive movement.

What this means, is that when we are in the height of anger, we do need to physically do something to help release it.  This could be going for a walk or run, screaming into a pillow, punching a pillow/punching bag/mattress/cushion, doing jumping jacks/pushups, running up and down stairs, etc.  Once enough adrenaline and cortisol (two chemicals that are produced by our bodies when we are stressed, which includes when we are angry) is burned off, we can then move into calming practices, like the nervous system soothing exercises I share with you each week.  But those chemicals have to be burned off and begin to flush out of our systems first otherwise our nervous system will stay activated and we won’t be able to fully connect to our frontal lobe (where logic and empathy live).

It also means that when we are angry, not in a rage, more that we are simmering, that we can use this anger as a motivator for action and change.
It means it can be an encouragement to have those difficult conversations with our partner about how they have hurt us, or those difficult conversations with our boss about how we aren’t compensated fairly, or to make difficult decisions that will change the trajectory of our lives.

Sometimes there are other emotions beneath our anger.  Sometimes there is sadness, grief, frustration, hurt, betrayal, or any other number of emotions. And it is important to be self-aware and to recognize when our anger is protecting us from some of those even more challenging emotions, particularly those of hurt, betrayal, and grief.

And it also is true that sometimes we are simply angry.

Angry because of any number of injustices that take place daily in the world and possibly even in our lives.

Our rage is valid.

Historically speaking and present day speaking.

When we take the opinion that anger is a “bad” or “negative” emotion or that it will “destroy our lives” then our tendency is to shut our anger down (or at least to try).  To stuff it.  To ignore it.  To pretend we aren’t really angry at all.

Let me tell you something, that doesn’t work out so well in the end.

Remember how I said anger is an active emotion?  It will come out, even if you (try to) stuff or shut it down.  It will show up as:
• stomach/gastrointestinal and/or digestive issues
• depression
• anxiety
• chronic pain
• chronic illness
• mood swings
• irritability

It will manifest itself, in one way or another.  And you can choose to try to ignore it, or you can meet it, shake its hand, and find ways to release, process, and be (positively) motivated by the anger.

Anger in and of itself is not bad.

Sometimes how we act when angry can be harmful to both ourselves and others.  And finding ways to release, process and be motivated to healthy action is important.  I am in no way condoning physical, emotional or psychological violence to ourselves or others using the excuse that we were angry.

We can all learn to find that space between “stimulus and response,” to expand it and find our ways to responding to and with our anger in appropriate ways.

And, because sometimes some people act inappropriately, or even in harmful ways, when angry, does not mean that anger itself is “bad” or will “destroy our lives.”

Anger can be our way of protesting the status quo.  It can be our way of saying we will no longer go with the flow.  We will no longer be compliant and complicit.  We will use our voice and our intelligence and our resources to promote justice, to demand justice.

So, remember::
Our rage is valid.  It is the culmination of generations of rage that has been suppressed and passed down.  What we choose to do with this rage, well, that is up to each of us, individually and collectively.

/../
This essay was originally written for my newsletter in September 2017 and has been edited for publication here.

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Slowing into the pause & breaking harmful patterns

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Human freedom involves our capacity to pause between the stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness. ~Rollo May, The Courage to Create

she learned to walk away
from everything
that didn’t inspire her
toward greater things
~Mark Anthony

a successful life is created
with two words: yes and no
have the courage to say yes
only when it feels right
and no to the old patterns
that do not serve you
~yung pueblo

One way that complex trauma impacts us in our adult lives is in our relationships, be they with friends, family, or intimate partners. Many of us with complex trauma are not good at tolerating painful emotions, like sadness, frustration, or disappointment. 

In fact, most of us don’t have a lot of tolerance for the more “positive” emotions like happiness, joy, and pleasure either.

Any feeling – sensation and emotion – can feel too much and can trigger our fight/flight/freeze/fawn response. The feelings can be overwhelming and so we need a way to release them, to get them out of us, because actually feeling them is intolerable.

So, we start fights. Or turn away and cut people out of our lives. In the moment we may freeze and feel stuck or placate and people please and then later move into the space of either wanting to fight or flee. Depending on the situation we do one or the other of these or we do some in rapid succession. 

Our reaction is generally immediate and coming directly from our back (or reptile) brain. There is no thought that is going into it. We don’t slow down to engage our front brain and are fully in our survival instinct. Because feeling our feelings feels like our actual lives are in danger. It feels like they might consume us. It feels like we won’t survive the sensations and emotions that are swirling within us.

I know for me a go to reaction was always to flee. And by flee I mean turn my back and cut people out of my life. One disappointment, one time of feeling rejected or abandoned, and it was “proof” that the person wasn’t trustworthy and therefore I needed to shut them out of my life. My armor would go up and if need be I would start fights if they wouldn’t “let” me leave. 

It has taken a lot of time, therapy, practice, patience, and self compassion to find my way to pause between the action of an emotion being activated and responding.

Because for most of my life I reacted, immediately, and without thought. What I want for my life, for my relationships, is for me to be able to thoughtfully respond, to slow down and evaluate the facts of the situation and previous situations so that I can respond intentionally and mindfully.

This has meant coming into my body. This has meant learning to tolerate all those intolerable sensations and emotions. This has meant practicing keeping my front brain (where logic, reasoning, creativity, problem solving, and compassion live) online while also experiencing the sensations and emotions that live in my back brain.

It hasn’t meant stuffing my feelings down. 

It has meant allowing myself to experience them and learning to know they won’t actually kill me. They will be uncomfortable, I may not like it, but I certainly won’t die.

When we are able to engage our front brain while also experiencing our feelings, we can begin to look at situations more objectively. We can look for patterns, for habits, for cycles. We slow down not to make excuses for the other person, but to see if our own pain is actually stemming fully from something they did or said or if it also stems from a long ago wound that never healed. 

And then we can decide how we want to respond to the person. We can intentionally decide if this is an opportunity for our own personal growth and processing. We can decide if it is an opportunity for us to communicate our needs, to repair in relationship and to stay. Or to communicate our needs, set a boundary, and possibly leave.

It is true that when another person triggers our feelings of disappointment, frustration, abandonment, and or betrayal that it was indeed their action or words that did this. It is true that our hurt is in part due to the what the other person did or said.

And.

They don’t deserve the full force of our fury or rage or pain, most of which comes from past hurts from others we trusted.

Sometimes when another person triggers our painful feelings it isn’t intentional, or may be a matter of circumstance or what they did or said is actually a perfectly reasonable or normal thing, but it sets off our alarms anyhow. Sometimes these triggers are not an indication of who they are as a person.

And honestly, sometimes it is.

Which is why we need the pause. So we can slow ourselves down and determine what we actually know about the other person. What we actually know about ourselves. What patterns we have seen. What other actions and words we have witnessed or not. 

We need the pause so we can engage our frontal lobe and respond in a way that lets us stand in our own integrity and authenticity. Without needing to cause another pain. Without lashing out. Without cutting people out because in that moment we are hurting and find it unbearable.

The pause requires us to be in our bodies, to be able to tolerate uncomfortable even painful emotions and sensations. It also allows us to enjoy the fun and pleasurable emotions and sensations that can also a part of living as a human.

Learning to live embodied, to tolerate, experience, and sometimes even enjoy the sensations and emotions of our fully human lives is a life long process. There are not five easy steps and then you are done. It is not a one time thing we can check off. It is a constant practice that will have its own ebbs and flows.

The pause will not come to us quickly. It will take time. At first you will notice while you are reacting that you are indeed having an immediate response. With time you will be able to “bring yourself down” more smoothly and quickly. Then, you will begin to notice that you are about to lash out and eventually stop it. In more time, with more practice, you will be able to catch yourself at the very beginning of being triggered. You will be able to feel the sensations and emotions and also be able to explore them, analyze them and the situation logically. And then intentionally decide how we want to respond.

Having patience and compassion for ourselves during this process, while learning to come into our body and to tolerate all the different, varied, and nuanced sensations and feelings and learning how to find that breath, that pause, when some or all our old wounds are triggered is vital and part of the process.

It is true that what was done to us by others is not our fault, we are not to blame for their actions. And we are responsible to learn to respond to new hurts in ways that hold us in our own integrity, in a way that does not continue to pass on harmful patterns, in ways that allow us to break painful cycles for ourselves and the generations to come.

/…/

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