Smash the patriarchy

Legislation of sexuality & pleasure

May 22, 2019 By gwynn

No woman can call herself free who does not control her own body. ~Margaret Sanger
No woman gets an orgasm from shining the kitchen floor.
~Betty Friedan
A sex symbol becomes a thing. I hate being a thing.
~Marilyn Monroe
Pleasure is the point. Feeling good is not frivolous, it is freedom. ~Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

It has been an intense few weeks/months for people with a uterus here in the United States. Alabama and Missouri most recently passing abortion bans and Louisana about to sign theirs into law. Recently Georgia and Ohio also passed bans. In the past few years the following states have passed heavy restrictions on abortion: Arkansas (2013, vetoed by Governor), Iowa (2018), Kentucky (2019), Mississippi (2019), and North Dakota (2013).

There are lawsuits pending as to the legality of these laws in Arkansas (struck down in Federal court), Iowa (struck down by State court), North Dakota (struck down by Federal court), and Kentucky (temporarily blocked by Federal court).

Florida, Maryland, Minnesota, South Carolina, Tennessee, Texas, West Virginia, have introduced bills to ban abortions.

Wyoming (2013) and Pennsylvania (2018) tried to introduce laws, however they died in committee. *

The attack on women and femmes is generations old. Having the right to our own bodies has been a battle since feudal times, at the least, and really since long before that in some parts of the world.

The attack on our bodily autonomy isn’t only about our rights to abortion. It is also our rights to our own sexuality, to pleasure, to our very humanity.
The idea that women aren’t supposed to experience pleasure is perhaps older than the story of Eve. Our pleasure is a sin at worst, and unnecessary at best. We are taught this from such a young age. And it’s not just the pleasure of sex and sexuality that we are taught to avoid, it is any type of pleasure.

As women we are raised to be of service to others. To care for others. To work ourselves to the bone in order to please others.

The idea of our own pleasure, of caring for ourselves, is not part of our upbringing. It is not part of our cultural training.

As women we are supposed to sacrifice.
As women we are supposed to serve and care for others.
As women we are supposed to only ever think of others.
As women we aren’t allowed to have emotions beyond happiness. And if we have them, we are certainly not supposed to express them.

Rage doesn’t become us.
Anger doesn’t become us.
Grief doesn’t become us.

We are not supposed to be human. We are not supposed to explore the whole of our humanity. We are not supposed to know what it means to rest. To feel good in our own skin. To experience pleasure, on any level.

To take back our bodies, our lives, as our own, is an act of rebellion in our current culture. To speak up and out defending our own boundaries. Learning to come home into our bodies. Allowing ourselves to rest. Experiencing pleasure on any level, from cozy sheets, to art on our walls that makes us smile, to eating foods we enjoy, and yes, to sexual satisfaction and gratification.

Because as they try to take our reproductive rights, we can fight back.

Yes, in the public and political realm. That is absolutely necessary.

But also in the privacy of our own intimate lives.

By taking naps.
By saying no.
By creating from our souls in the ways that feel good to us.
By learning to tolerate and then enjoy our own sexuality.

The personal is political and the political is personal. It is vital, I believe, that we create change not only in the outer world, but also in our inner worlds. In fact I would argue that in order for there to be lasting change in our outer world, in our culture, we each need to be doing the work of unraveling the ways we have internalized our indoctrination of shame and repression of pleasure, of taking full ownership over our own bodies and lives.

This internal investigation is not a linear nor easy path, and there will be layers and layers to explore. Finding all the ways that we have had our bodies controlled, taken from us, from young ages; all the ways we have been shamed into believing life is not for us to enjoy for ourselves, but to only provide service for others; all the ways we continue to oppress ourselves, allowing culture to maintain its stronghold on our lives…. this all takes time, patience, curiosity, and self compassion.

Learning to savor life, to enjoy the small and big pleasures that are part of being human, is an important part of our individual and collective evolution.

It is also an act of defiance, of rebellion.

Reclaiming our bodies as our own, reclaiming pleasure as a birthright, is another way we can fight back against this current onslaught of the basic human rights of people who are born with a uterus. While we fight for our basic rights and freedoms in the political realm, remember to continue to fight for the same rights within your own home and your own mind and body.

The political is personal. The social is individual. Breaking ourselves from the leashes our oppressive, authoritarian culture is how we become free, how we reclaim our bodies, our very lives.

It is true that the abortions bans are about our reproductive rights, and it is also true that they are about so much more than that. They are about our very humanity.

It is time for each of us to rise up, to reclaim our bodies, our voices, our very lives.

* Information regarding abortions bans found on Wikipedia.

/../

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Embodied Writing :: Pleasure Edition will begin in a little under three weeks. In it we will spend seven weeks exploring different aspects of pleasure, our internalized narratives about pleasure, and learning to reclaim pleasure as a part of our lives through stream of conscious writing and embodiment practices. To learn more click here.

My response to “not all men”

May 13, 2019 By gwynn

Nothing strengthens authority so much as silence.
~Leonardo da Vinci

Domination is a relationship, not a condition; it depends on the participation of both parties. Hierarchical power is not just the gun in the policeman’s hand; it is just as much the obedience of the ones who act as if it is always pointed at them. It is not just the government and the executives and the armed forces; it extends through society from top to bottom, an interlocking web of control and compliance. Sometimes all it takes to be complicit in the oppression of millions is to die of natural causes.
~CrimethInc.,Contradictionary

I’m a member of several different online groups related to trauma. In general I basically quietly observe because at this point in my life I don’t have a lot of time to have hours and days long discussions online about anything, not even one of my most favorite topics ever (trauma). Even so, I am observing and reading, and sometimes learning, and sometimes nodding along, and sometimes shaking my head and needing to walk away.

One thing that has me shaking my head vehemently and wanting to shake people is this particular reaction that certain “leaders” in the trauma processing (or “healing”) world have about sexual trauma and what is and isn’t okay to say in reference to these topics.

Specifically what I have seen happen is a women or femme makes a post about her own experience of sexual abuse or harassment or trauma. Other women jump in to support. Eventually someone says something along the lines of “Men are pigs”. And then the “leader”/facilitator of the group will jump in, always also a women, and tell folks to “tone it down” and “not all men” and “all people, regardless of gender, have trauma and deserve to heal it”and “remember there are men in this group and we don’t want to offend them,” and perhaps my all-time favorite, “my husband and the men I work with are all Good Guys™ so we can’t talk about men like that.”

As you can guess, I have a bit of an issue with this.

First, it’s silencing and shaming at best and exacerbates trauma at worst. Not allowing women and femmes to express their outrage, frustration, fear, anxiety, or sadness about the state of the world, that women are unsafe in this world, is gaslighting. These types of statements are saying that an individual woman’s experience is invalid because “not all men” are bad. (More on this “not all men” crap in a few). It is saying that our anxiety of being unsafe in the world is “all in our heads.”

A truth is, the world IS unsafe for women and femmes. A truth is that actually, yes all men. No, not all men rape, not all men assault. But I’d be hard pressed to say that “not all men” harass women (though they might not call it harassment). And absolutely all men benefit from the privilege bestowed upon them simply because they were born with a penis (and that privilege includes women being fearful for their lives around men and therefore being compliant and docile and “supportive” of “their” men in an attempt to survive).

Do I believe there are good men in the world? Yes, absolutely. AND my definition of a good man is one who acknowledges his privilege and utilizes it to bring about change for women. A good man calls out other men. A good man notes when he screws up, apologizes, and then does the inner work he needs to in order to do different the next time. A good man doesn’t silence women or say “not me” or “not all men”. A good man listens and creates spaces for women’s voices to be heard and respected.

A good man doesn’t need a woman to silence other women on his behalf.

Which brings me to the second part of my issue: women defending “innocent” men at the expense of other women.

A truth is, men don’t need us defending their “honor.” Their actions in the world defend their honor. The ways they speak up and out against rape culture defends their honor. Every time they call out another man on some misogynist “joke” or comment they defend their honor. Every time they listen to a woman and don’t interrupt or “mansplain” they defend their honor.

They do not need us defending them. Or making statements like “not all men” or “my partner/colleague/friend” is a Good Guy™.

They, as the cultural oppressor and ones with the upper hands, can defend themselves just fine.

What women need to be doing instead of making statements like “not all men” is standing in solidarity with other women. We need to not be silencing women who are sharing their story and pain and trauma. We need to not gaslight each other. We need to to not throw each other under the bus so we can maintain our own status as “good” (and by “good” I mean obedient, complicit, and compliant) women in the eyes of men.

We need to stand in solidarity with each other.
We need to support each other.
We need to believe each other.
We need to encourage each other to speak up and out (when we are ready).

Looking at the Senate race in Alabama in December 2017, I was frustrated at see again how much work we have to do. That 63% of white women voted for Roy Moore is disgusting to me. That 63% of white women threw the safety of their own daughters out the window to maintain the patriarchal status quo (and their own place in the hierarchy in doing so) is nauseating to me. (There have been multiple similar examples since then, including most recently Jill Biden jumping to the defense of her husband Joe around the Anita Hill hearings.)

Our daughters deserve better.

Our daughters deserve to live in a world where men in power don’t have the right to sexually, physically, emotionally, or psychologically abuse or assault them. A world where there are real and dire consequences to harming women.

Our daughters deserve us to stand up and protect them.
Our sisters deserve the same.
Our women and femme friends deserve the same.
Women and femmes we have never met deserve the same.
WE deserve the same.

When we, as women, make statements like “not all men” or try to defend men from the atrocities they as a collective have and continue to commit, we are only being complicit and compliant players in our oppressive, misogynist, patriarchal culture.

Because a truth is, yes all men.

Even your husband. Even my (ex)husband. Even your son. Even my son. All men have their own work to do. And us loving them isn’t going to change the reality that they were raised and conditioned and trained in a misogynist culture and that, through no fault of their own, they internalized these messages.

There is not a totally innocent man out there. And unless they are actively and intentionally doing their own inner and outer work to tear this shit down and atone for their own wrong doing and the that of other men, they are that much more of the problem.

Men don’t need us making excuses for them. They don’t need us defending them. They don’t need us say “Well, not MY man.”

Men need to do their own work.

And we, as women, need to do our own too.

Which includes taking a deep look inside to explore why we may feel a compulsion to defend the “innocent” men of the world. Why we feel a compulsion to make statements like “not all men.” Why we feel a compulsion to disregard and discredit the experiences of other women in favor of the “reputation” of a man.

Yes, we are all in this together. Yes, we cannot change rape culture into consent/nuturance culture without men. Yes, men are also harmed by our oppressive, misogynist, patriarchal culture.

And we need to stop coddling them and instead begin pushing them to prove to us that they are indeed one of the Good Guys ™ through their actions, not just their in-actions.

Not being a rapist doesn’t automatically make one a good man. It takes a lot of intentional internal and external work to get that title.

We all need to remember that.

This essay was originally written for my weekly newsletter in December 2017 and has been edited for publication here.

To subscribe to my weekly newsletter you can sign up here.

Admissions, “apologies,” & other patriarchal nonsense (aka I am furious)

May 6, 2019 By gwynn

We have to constantly critique imperialist white supremacist patriarchal culture because it is normalized by mass media and rendered unproblematic. ~bell hooks, Homegrown: Engaged Cultural Criticism

In late 2017 I watched celebrity male after celebrity male come forward and admit to having assaulted or harassed women or other men. And with each admission and pseudo-apology, my eyes rolled a little bit harder and wider. I had the same response to Joe Biden’s recent string of non-apologies to Anita Hill as well as the women who have come forward stating he had hugged or touched them without their consent.

My initial response to all these “admissions” is No shit. No shit that a man in power wielded that power to get sexual gratification from those who couldn’t, for any number of reasons, say no. No shit that these men didn’t think this was “bad.” No shit that it would appear that every man in the world has done this.

Just like, #yesallwomen have been sexually assaulted or harassed, #yesallmen have at least harassed, if not assaulted women or other men.

(I know there are a few men who read this. Please don’t write me and tell me #notallmen or #notme. Yes all men and yes you. I’m not open for a discussion on this particular point. Complicity is as bad as an actual act as far as I’m concerned.)

I don’t find it surprising or shocking that all these men have done what we all know they have done. I do find it surprising that other people are shocked by these admissions.

I don’t even find it particularly shocking that they are coming forward. Because what a great publicity stunt. What a great way to get yourself, the perpetrator, centered instead of those you assaulted. What a great way to make this, again, all about the men and their power. Or worse, they twist the narrative in such a way as trying to appear to be the actual victim, like Biden seems to be trying to do by saying he won’t apologize for his “intentions” or making quips about how “times have changed”. This is all a re-centering of the perpetrator and pushing the actual victims out to the margins. Again.

I do find it irritating that now that the men are coming forward and saying “oh yeah, I did that” that now women are finally being believed. Because lord knows we need a man to corroborate our story in order for it to be true. (Please note the dripping sarcasm there.)

I also find it to be telling that now that these men are either coming forward or admitting guilt to allegations against them that they are losing their jobs and careers. Because let’s be real honest and clear here, everyone knew this shit was going on. All the studio and theater executives were crystal clear that this behavior was happening and they normalized it, “looked the other way” (at best), encouraged it (at almost worst), and participated in it themselves (at worst).

There is the term “casting couch” for a reason, folks.

So that now these executives are firing male perpetrators tells me a couple things. The first is these executives are very smart. The second that in their smartness they realize that at least 50% of their revenue comes from women. The third is that they realize those women who make up about 50% or more of their revenue are pissed and are speaking up and out more and more and more and are beginning to no longer tolerate this behavior.

Let’s not think for one moment that these executives are firing folks out of any sense of ethical or moral outrage.

They are following the money. End of story.

And.

As I am watching as some of these men make pseudo-apologies, I am also watching to see what their next step is. How are they going to behave moving forward. What are they going to do to make reparations, not only to their own victims, but also to women everywhere?

Because talk is cheap.

And actions speak louder than words. (As a note, since this was originally written over a year ago, the actions of apology and reparations have been sorely lacking.)

Isabel Abbot wrote this on her Facebook page in November 2017
just so it is made plainly clear.
here in this space #notallmen will not be tolerated.
victim blaming will be shown the door.
defending perpetrators and praise for shitty apologies and hand wringing over critique of apologies because “what about redemption” is not worth my time and will be asked to leave.
expressing fear over a perceived witch hunt of even the good ones and claiming men can’t even have a hug or say a word without the threat of being misunderstood and accused of assault is not welcome and if it shows up here it will be called out quickly and completely.
what is happening now is the truth coming into the light. we burn it all down together, all the idols made of our father’s house and false power. nothing spared. this is where the life lives.
and here in this space, i will not qualify my critique of patriarchy and mysogyny with professing i do still love men. i don’t have time for that bullshit.
here, in my spaces, women and femmes are trusted,
and when women speak of their experiences of harm, i believe them and link arms in solidarity with them.
and we keep our eyes on them, keep the attention on their voices and narratives and truth and do not center the frantic scrambling to keep men and patriarchal power forever our focus.
here, we continue to center the margins and celebrate the righteous rising up of those who say no more.

I am weary of the idea that women are on some sort of witch hunt and that “good men” are going to be persecuted and that we need to think about the trauma that the perpetrator endured as a child and well, she didn’t actually say no or stop lines of bullshit.

Even “good men” are complicit. Even “good men” have looked the other way. Even “good men” have not spoken up. Even “good men” have harassed and assaulted. Even “good men” benefit from the fear that rape culture instills in women and femmes.

Because this isn’t about “good men” or “bad men”.

This is about living in a culture that normalizes and justifies the objectification and dehumanization of women. And all men benefit from this.

I am neutral about these men coming forward. I question their motives in doing so. I question the executives and their motives in firing these men. I really don’t care that these men are finally admitting their guilt and complicity in our culture. I don’t care that some men find it “confusing” or feel like the “rules have changed”.

I do care that up until now women have not been believed.

I do care that women have been told “oh it wasn’t that bad” or asked “well, what did you do to encourage him.”

I do care that dress codes are still focused on sexualizing girls instead of having a conduct code that punishes boys for objectifying these girls or even better yet creating and teaching and modeling a culture of consent.

I do care that these men have gotten away with this behavior for hundreds and thousands of years. And that, frankly, they will continue to get away with it, because the old boys club is real.

Not only do I care about these things, I am also furious and filled with rage.

I am furious that women have been gaslit for millennia.

I am furious that 1 in 3 women have been victims of some form of physical violence by an intimate partner within their lifetime.

I’m furious that 1 in 5 women in the United States has been raped in their lifetime.

I am furious that these numbers are likely much higher because these are only the numbers that are reported and the entire process of reporting this type of assault is rife with victim blaming and actually discourages victims from reporting.

I am furious that 72% of all murder-suicides involve an intimate partner; 94% of the victims of these murder suicides are female.

I am furious that 1 in 15 children are exposed to intimate partner violence each year, and 90% of these children are eyewitnesses to this violence.

I am furious that between 21-60% of victims of intimate partner violence lose their jobs due to reasons stemming from the abuse.

I am furious that between 2003 and 2008, 142 women were murdered in their workplace by their abuser, which is 78% of women killed in the workplace during this time frame.

I am furious that men think they have a right to touch or talk about a woman’s body without her permission.

I am furious that some people seem to think the men who are finally coming forward and admitting their guilt deserve cookies and medals and praise for being “so brave.”

I am furious that in my circles I need to differentiate between a sense of safeness within our bodies and actual physical safety out in the world.

I am furious that I have to remind the women in my circles NOT to do any of the exercises and practices I offer them when they are not in a physically safe environment.

I am furious at the amount of trauma that lives in our bodies, because of the culture we live in and the normalization of rape, objectification of women, and victim blaming and silencing.

I am furious that women earn less than men yet are often more competent and do better at their jobs.

I am furious that reproductive rights is even a topic of conversation, let alone that “heartbeat” laws are being passed across the US, the Roe vs. Wade will be challenged at the Supreme Court level within the next decade and that the current Supreme Court will likely reverse RvWade.

I am furious that those who would take away my reproductive rights, also would take away my ability to care for and feed a child (by cutting funding to social services that benefit women and children).

I am furious and repulsed by the excuse making for pedophiles that crops up periodically.

I am furious that we have all suffered in relative silence for far too long.

I am furious that we have not been believed and need men to corroborate our stories.

I am furious, about all this and so much more.

Remember:: Our rage is valid.

And please, don’t ever forget that.

/../

This was originally published as one of my weekly newsletters in November 2017 and has been edited for publication here.

If you would like to read my most recent essays, you can subscribe to my newsletter here.

Authoritarian culture, trauma, & our sense of belonging

April 1, 2019 By gwynn

I’ve also been thinking about how Maslow’s Hierarchy of Needs is connected to our trauma work and processing. As a reminder:

When we consider how this pyramid connects with authoritarian culture, we can see the ways our oppressive culture and the status quo stays in place. Authoritarian culture hones in on our need for a sense of belonging. This is how cults work. This is how many online “spiritual” groups work. This is how our government works. This is how white supremacy works.

In authoritarian culture, when we follow the rules we get to be in the “inner circle”. The cost of being in this circle, and having our need for a sense of belonging met, is that we need to follow the rules, to not question authority, to not listen to our own inner knowing and no and sense of something not being right. When we do this, we are almost always a guaranteed that sense of belonging.

When we break out of that, start to question authority, break the rules, listen to our own inner knowing, we are pushed out of the “inner circle” and we lose our community and therefore our sense of belonging. This can also impact our sense of safeness, as we know that in groups we are stronger and as individuals we are more vulnerable. Which then leaves us in a space of scrambling for that sense of safety and sense of belonging.

This is why people who are physically abused by their intimate partners stay: Their basic needs of food and shelter are being met. Yet they have no sense of real safety, or the abuser provides a sense of false safety and protection. The one who is abused is typically isolated from any other form of community and so their only sense of belonging is with the abuser. Because their sense of safeness and belonging is precarious, it is almost impossible to move into a space of questioning or leaving. First they must find another place of safeness and sense of belonging and this takes time and energy and patience from those outside the abusive relationship who are trying to help the abused.

And.

With every authoritarian culture there are the dissenters and resisters. Those who protest. BUT it is only as these people are able to find each other, and therefore have their need for a sense of safeness and belonging met, that each individual is able to speak out more and more.

Bottom line: We need our people. This is a basic human need. It is only slightly less important than our need for food and shelter and is directly tied to our sense of safeness. Without these needs met, humans can not survive. (Also note that our need for belonging is directly tied to our attachment needs – which are our sense of belonging and being loved).

As a species, we actually do not need to obtain the two higher levels of Maslow’s Hierarchy. We need neither self-esteem nor self-actualization to literally survive.

And authoritarian cultures count on that. As long as one has a sense of belonging, that basic attachment need met, then the one is likely to remain compliant and complicit.

How does this tie into trauma?

I have written before about cultural relational trauma. The culture we live in traumatizes us. Particularly if we don’t fit the “norm” of white, thin, able-bodied, male, upper-middle class (or highter), heterosexual, CIS gendered, etc. Depending on where we fall on the spectrum of meeting or not meeting the “norm” we are more or less traumatized by our culture.

This trauma then lives within us, in our bodies, minds, and spirits.

It is important to note that trauma wants us to isolate. How this typically shows up for us is not that we all go and live in caves and become hermits, but rather that, in order to fit in and have our need for a sense of belonging met, we hide our trauma. We don’t discuss it. We stuff it down. We try to act and be “normal”. We cover up the ways we are different, the ways we have been harmed, and try to pretend there is nothing wrong.

Again, our authoritarian culture counts on this. It can abuse and traumatize us as much as it likes and we won’t speak up because we need our people, even if those people are abusive, even if our connections are not deep, even if it is all surface level. There is safety in numbers. We do not want to be pushed outside that safety.

When we look at chronic trauma – those who have been repeatedly abused sexually, physically, psychologically, or emotionally – we see the hows and whys that they don’t report or tell on the abuser. Doing so would again jeopardize our sense of safeness and belonging.

Look at how we treat victims of rape. Look at how we slut shame. Look at how we victim blame. Look at how we question the experiences of others.

That is authoritarian culture at play. (Note, rape culture is a part of authoritarian culture. It is another tool to be utilized by those in power).

So, how do we move past all this? How do we process trauma and move towards an anti-authoritarian and pro-consent culture? How do we burn down the status quo, knowing that we may be putting our basic human needs in jeopardy by doing so?

We find the dissenters. We find the resisters. We find our true people. We find those communities where it is safe to question the authority of the community itself, not just the greater community and culture outside of it.

This is not easy. It is made somewhat easier by the internet. It also makes us more open for targeting by those who feel their own basic needs being threatened.

And.

As we find more of our true people, the dissenters and resisters and rebels, the ones saying No More and Not On My Watch, we satisfy our need for a sense of belonging (and also our need for a sense of safeness). We find our strength in numbers. We find those who will have our backs and who’s backs we will also protect.

And then, we will rise up together, and burn this all down. Together.

Not one individual can do this work alone, in a bubble. We need our people to do this work. We need our people to fight along side us for justice. We need our people so we can have our basic human need for a sense of belonging to be met. So we can change the world together.

Together, is the only way we will rise.

Secular Blessing for Becoming Unleashed 2018

September 30, 2018 By gwynn

The work of a lifetime, the process of individuation, is widening of that spotlight so much that everything is illuminated and you are conscious of and can see your All.

~Sera J. Beak, The Red Book: A Deliciously Unorthodox Approach to Igniting Your Divine Spark

May we…

Unravel our stories of not enough, seeing in them the lies we have been told that have nothing to do with us.

Revolt against the idea that comfort at any and all costs is necessary for our survival

Dismantle the shame we carry in our bones and being

Embrace our beauty, our power, our voice

Realize we no longer need to compromise our integrity, our values, our love for our Self, in order to be loved by another

Release the tales of how we are too much and allow them to scatter on the wind like so much dust

Reclaim our birthrights of respect, honor, and real, honest, and mature love.

Learn to be accepting of the in-between spaces and unknowns as we move through this work, through our lives, through this world.

Find the ways of being that strong, resilient, soft, and loving that have always lived inside us.

Amen.

…

There is still time to join the Becoming Unleashed Circle 2018. Registration will close at 10pm PDT Monday October 1. To learn more and register you can go to http://gwynnraimondi.com/becomingunleashedcircle .

In case you missed the essays exploring the topics and ideas we’ll be examining in this circle, you can find them at the links below:

The Impacts of Inter-generational & Cultural Relational Traumas

Releasing our stories of too much, not enough, & shame

The Goo: A time of Renewal, Restructuring, Re-evolving

Reclaiming our power, strength, & daring

Why the Becoming Unleashed circle?

The essence of Becoming Unleashed

Frequently Asked Questions (FAQ)