Gwynn Raimondi, MA

Reclamation, Resistance, Self-Compassion, & It isn’t all ours to shift

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Knowing yourself is first step towards self reclamation. ~Amit Gupta

One is never afraid of the unknown; one is afraid of the known coming to an end. ~Jiddu Krishnamurti

The oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown. ~H.P. Lovecraft, Supernatural Horror in Literature

I believe it is important for us to acknowledge that any trauma processing work that we do, is all about unlearning old survival patterns, cycles, and instincts that no longer serve us well.  Most of us have been using these old survival tools for decades.  We know them.  We know them likely better than we know any other part of ourselves.  And even though they no longer serve us, they are still what is known and therefore what is comfortable for us.

Doing this work of calming our nervous systems, connecting to our boundaries, reclaiming our bodies, and coming into the present moment by finding our center and ground is all the work of the unknown.  Unknown because it was never modeled for us as kids (in fact I am guessing the opposite is what we learned).  Unknown because we have unprocessed trauma living within us.  Unknown because we live in a culture that doesn’t make space for such things.  

And what is unknown, we often interpret as scary, terrifying even, especially those of us living with relational or betrayal trauma (trauma that we experienced due to the actions of a caregiver or trusted loved one against us). The unknown can be full of all kinds of horrible things, and often we think the “devil we know is better than the devil we don’t.”

All of this spills over into our relationships with others: our partners, our kids, our friends, other family members.  Those of us who have experienced relational or betrayal trauma don’t know how or who to trust, or how to be vulnerable (or who to be vulnerable with).  We don’t know what it is to express our emotions or boundaries in a way that doesn’t cause harm (to ourselves or others).  We don’t know how to be able to tolerate other’s uncomfortable emotions, let alone our own, and become quickly overwhelmed and agitated by “big feelings” of grief, sadness, anger, etc that another person is expressing. 

All this avoidance of emotions and sensations and vulnerability and expression makes it pretty tough to have deep, authentic, relationships, with anyone, including ourselves.

Of course we all carry our own stuff around with us: our histories, our trauma, our biases, our skewed lenses and view of the world.  All of us.

And.

Those of us who are able to become more and more self aware, who are able to become more and more at home within our own skin (literally and figuratively), are also able to see, at least sometimes, what stuff that is coming up in relationship or in our interactions is ours and what is the other person’s.  (This is boundary work, y’all.) And that then allows us to begin to have deeper and more authentic relationships with other people, as well as with ourselves.

Yes, this work is challenging.  And yes, I have many moments of “I don’t wanna” or worse, that deep feeling of overwhelm of just having So Freaking Much to unlearn, unravel, dislodge, and process.  It is exhausting when we think of all the harm that has been done to us and all the ways it impacts our lives.

And with every moment that we are able to be present, each time we catch ourselves before we go into overwhelm and soothe our systems, with every intentional and mindful yes and no we utter (and honor), we are shifting generations old – that’s hundreds if not thousands of years old – patterns, cycles, and ways of being.

That’s pretty freaking huge. 

To be able change a family or cultural pattern that has been being passed down for hundreds, possibly thousands, of years?  That makes us all super heroes and heroines in my book.

I believe is important to mention: it isn’t all our work to process or shift or heal.  We are individuals and as such we each can only do so much within our own family systems in bringing about change.  Of course we will pass some things on to the next generation that we wished we didn’t.  And. Let us for a moment (at least) consider all that we have stopped, shifted, and outright changed.

We are all in the process of learning.  All of us.  We are all in the process of unlearning.  All of us.

We are all in the process of breaking generations old cycles and patterns.

We are all in the process of healing our own wounding.

We are all in the process of trying to provide salve to those we unintentionally wounded.

Well, at least, I believe most of us are.  

And for those of us who are in this process, I believe it is vital that we learn self-compassion. 

Not that we give ourselves a pass, or make excuses for harm we have caused.  Rather to acknowledge that we are human, fallible.  That we will make mistakes.  That the wounding we carry is not our fault, that we didn’t ask for it, that it isn’t fair we have to carry it.  That we are doing the best we can with the tools we have and we are in the process of seeking new and different tools to continue this work.

This work of reclaiming our bodies, of reclaiming our whole Self, of feeling good in our skin, of being present even when we are in uncomfortable emotions, sensations, and situations, of trying to find our ways to deeper and more meaningful relationships with others and with ourselves… it is not something we know.  It is not something we grew up learning or witnessing.  It is not something that feels normal (yet).  It is different.

It is unknown.  And so we fear it, we have a resistance to it, we try to avoid it, we shy away from it.  We sit in that space of “I don’t wanna!” 

This is all okay.  This, I believe, is a normal reaction.  It is of course so much easier to remain as we are than it is to do this work of processing and shifting and reclaiming.

It is an act of bravery, of rebellion, of self-care, to do this work.  Doing this work is breaking possibly hundreds, if not more, years of wounding, of harm, of trauma.  

And that is enormous.

/../

This essay was originally written for my weekly(ish) newsletter in April 2018. It has been edited and revised for publication here. To receive my most recent newsletters you can subscribe here.

Practices to help us slow down

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She wore her ferocity like armor, and it was purely asexual armor. Liraz was untouchable and untouched.  ~Laini Taylor, Days of Blood & Starlight

I’m learning to let go of my shields, to take the armors off (they are too heavy anyways) and march unguarded, if ever the need arises, towards the battlefield in defense of love. ~ Ayokunle Falomo, thread, this wordweaver must!

Pretty armour doesn’t make a warrior. ~Mark Lawrence, Emperor of Thorns

We live in a world that applauds busyness.  If we aren’t doing-doing-doing, then we are wasting time, wasting space, wasting our life.  Rest is unacceptable.  Self-care is considered selfish.  Slowing down, or worse, actually stopping, is a clear sign of our laziness. 

A truth is if we are overwhelmed with our busyness, there is little to no time, space, or energy for true connection — not with our own Self, not with those we hold most dear, not even truly with our community.  The more we are doing the less we are being.  The more we are distracted with our long to-do list of task after task after endless task, the less we are questioning why we are allowing ourselves to be so busy, the less we question the status quo, the less we question if there is another way to live, another way to be, a way to actually feel fulfilled, loved, connected.

A way to move beyond our busyness, to find our way to being able to tolerate being present in, and even learn to enjoy, the now, is by coming home to our bodies.  When we are able to slow down and calm our sympathetic nervous systems and then move into the work of connecting even more to our bodies, our boundaries, our connection to ground and our own center, we learn to be in the present, we begin to feel the grip of those endless to-do lists loosen and our whole being be able to relax.

This is a process.  And there are some little tips and tricks, beyond the nervous system exercises I share in my weekly newsletter and on social media, that I have found helpful, perhaps you will too.

Sticky Notes: Write a single word or phrase on a stickie (or several) and stick it on your bathroom mirror, your refrigerator, your closet door, your window sill, your walls, where ever you like.  The more stickies you are willing and able to put up around your home, the better.  These are gentle reminders of our intentions, of the ways we want to live.  When we walk by them and notice them, we can take a moment to breathe in and exhale and allow that word or phrase to enter into our conscious mind.  Also, when we pass by them and don’t consciously notice them, our peripheral vision will see them and send that message into our subconscious (which is where the real work of shifting and change needs to happen).

“Tattoo” your inner forearm: Write a word or phrase on your inner forearm with a marker (trust me, even “permanent” ink washes off relatively easily).  This serves the same purpose as the stickies, the difference being it is more of a constant reminder of what we wish to embody.

Window Chalk the Windows: Same as the previous two, but putting these words or phrases on our windows, glass sliding doors, and or mirrors.  We can embellish the words or phrases as we like, adding flowers or butterflies or hearts or whatever you like. 

Some words and phrases you could use:

  • Ease
  • Love
  • Gentle
  • Breathe
  • Slow or Slow down
  • Rest
  • Compassion
  • Play
  • Laugh
  • Soft/Softness/Soften
  • I am love(d)
  • I am enough
  • I am safe in this moment
  • I am worthy
  • I am deserving
  • I am my own Self
  • I am NOT her
  • Break Patterns
  • Break Cycles
  • Rebel
  • Revolt
  • Shift

You get the idea.  

Folding Laundry “Meditation”: While folding laundry practice paying attention to what you actually doing.  No TV on, no music, simply standing or sitting folding the laundry, noticing each piece of clothing — its colors, textures, size (You may also begin to notice stains and small holes or tears that need attention!).  In time you can add breathing to this exercise if you like, taking a slow, big inhale as you begin folding the piece of the clothing and letting out a fully, big, forced exhale as you finish and set it on the folded clothes pile.

Washing Dishes “Meditation”: Similar to Folding Laundry, but adapted to work with washing dishes: noticing the temperature of the water, the way the soap bubbles melted, the colors and textures of the dishes and utensils.  You can do this even as loading the dishwasher, it is all about noticing what is happening, what you are doing, paying attention.  When you notice your thoughts have begun to wander, bring them back to the task at hand and back to noticing.

Cleaning “Meditation”: Adapting the above exercises to any type of cleaning exercise: sweeping or mopping, cleaning mirrors, windows, counters, toilets, tubs.  Noticing the feel of the rag or sponge or brush in our hands, noticing the difference between the dirty parts and the parts you just cleaned, noticing colors and textures, etc.

Laughter: Google “dumb dad jokes” and go to the images and let yourself chuckle.  Or watch your favorite comedian or comedy show or movie.  Read a kids’ joke book.  Whatever it takes to laugh, do it.  (Laughter has been shown to help calm our sympathetic nervous system and to boost our production of endorphins and serotonin.)

Connecting to nature: Go sit at the base of a tree, go barefoot in the grass, sand, mud.  If you like hiking, go for a hike.  If you like gardening, go pull some weeds or transplant a plant, or harvest the fruits and vegetables you have been growing.  Water a house plant and stand with it and talk to it, breathing in the oxygen it is is producing and giving it some extra carbon dioxide to process.

These practices are things you can try if you are feeling resistant to the more “formal” nervous system regulation exercises or in addition to them. They are ways to help us slow down, to be in the now, to remind your body that in this moment, you are physically safe.

None of this is a quick or easy fix.  None of it will completely change you overnight, or within a week or even within six months.  And you will start to notice little shifts, you will start to take those moments to pause, and in time those pauses will become longer and longer.

/../

This essay was originally written for my weekly-ish newsletter in August 2018. It has been edited and revised for publication here. To receive my most recent essays, you can subscribe here.

From connection to relationship

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We are all so much together, but we are all dying of loneliness. ~Albert Schweitzer

To be fully seen by somebody, then, and be loved anyhow – this is a human offering that can border on miraculous. ~Elizabeth Gilbert, Committed: A Skeptic Makes Peace with Marriage

When I began my business/private practice almost eight years ago, my main value, intention, and driving force was connection.  I wanted to connect with others.  I wanted to connect with myself.  I wanted to guide others to connect with their own whole self – body, mind, spirit, and soul.  I wanted us to connect to our breath.  To connect to the present moment. I wanted to connect more with my own family, my community, the greater world.  I wanted the same for others.  Connection.  

Connection was my word for the last part of 2012, all of 2013, and then stayed with me from there on after as a base, a foundation of my work and being in the world.

Connection pushed me out of my comfort zone.  It had me reaching out to people I never would have before.  Connection expanded me in so many good and glorious ways.  The friendships that grew from my own drive for connection are some of the most important in my, and my family’s, life.  

Connection also brought me closer to me.  Connecting with my body, connecting with my mind, connecting with my spirit.  Unearthing and understanding some of the connections within me.  The connections of my traumatic past and the my ways of being in the present.  

And of course the intellectual connections: personal and political, social and self, individual and collective.  The connections between trauma, grief, and embodiment.  The deeper still understanding of systems and our inter-connected-ness as humans on this planet.

So much connection.

And even with all this connection happening, within and outside of me, to my body, to my intellect, to my Self, to my world, I still felt lonely.

Sometimes deeply lonely.

And not only lonely, but also alone.

A thing about trauma, is that it has us self-isolate.  It also impacts our attachment styles and relationships.  If we experienced trauma young enough, and the trauma was inflicted by primary or even secondary care-givers, our ability to trust others is deeply impacted.

In other words, it affects our willingness and ability to form deep, vulnerable, emotionally intimate relationships.

Which then, leaves us feeling lonely and alone, even if we are connected in some or many ways to other people.  Because, if we haven’t processed our trauma, we are still in an activated state; we are weary of allowing others in; we “know better” than to allow ourselves to be vulnerable by stating our wants and needs. And deep, intimate, relationships cannot form. Because we are still in survival mode.

Until we can feel a sense of safeness in our body, a sense of physical safeness, we can’t move on into the work of emotional safeness and vulnerability.  Our brain stems and nervous and lymbic systems need to be soothed and calmed and feel like we are physically okay before we can move into the next level work of emotions, compassion, and empathy, which includes vulnerability and the ability to state our wants and needs and then (more than not) have them met.

Our brains literally will not allow us to do the emotional work until it is convinced we are physically safe.  If we have trauma living within us that we have not processed, our brain does not believe we are physically safe (because trauma, and our fight/flight/freeze response in our amygdala is concerned about actual physical safety and literal physical survival) – even if our frontal lobe, the logic part of our brain, knows that actually we are physically safe. 

When we are in an activated state, we are not connected to our frontal lobe, we are living back in the survival response state of our amygdala.  

Living in that survival state has varying degrees.  Sometimes it shows up as full on panic attacks, other times it appears as a relatively low-grade anxiety or depression.  And even if we are in a relatively low grade state of anxiety or depression, even if we can partially connect to logic in our frontal lobe, our brain stem and amygdala are running the show and will over-ride our frontal lobe and logic brain.

What all that can look like in our personal lives is that we have many important connections.  We have friendships and relationships that mean the world to us.  There are people in our life who have literally saved us and who we love dearly and deeply.

Even so, moving to a deeper level of intimacy with other humans is really hard.  It is something that terrifies us in a way that is non- and pre-verbal.  In a way that we know stems from trauma and has no logic in relation to the present moment and or person.

Part of our own personal trauma work is in calming our brain stem and limbic and nervous systems enough for them to understand that we are actually physically safe in this present moment, so that we can move into the next level territory of exploring what exactly emotional safeness is and how even in times we put our trust in a person we perhaps shouldn’t, we will survive it.  Now is the work of moving beyond connection into relationship.  Intentional, deep, vulnerable, intimate relationship that takes work and bravery on our end.

Relationship, attachment, belonging – these are also basic human needs.  But they come after our physiological needs of food, water, shelter and the ability to use the bathroom; they also come after our need for physical safeness and safety.  Until we have been able to (correctly) convince our activated systems that we are indeed physically safe, moving into relationship and emotional safe-enough-ness is nearly impossible.

/../

This essay was originally written for my weekly-ish newsletter in January 2018. It has been updated and edited for publication here. To receive my most recent essays you can subscribe here.

We will be exploring our relationships, how complex trauma impacts them, and how we can begin to shift that, in the six month Trauma Informed Embodiment™ for Relationship that begins September 1. You can learn more here.

Trauma, collective liberation, & doing our work

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Over and over we are told we don’t know our own body. We don’t know our own mind. We don’t know our own boundaries or wishes or consent.

And, because we are told so often and from such an early age, we believe them.

And in the believing we allow others to have control over us. Over our body. Over our voice. Over our being. Our lives. ~ Gwynn Raimondi

The flip side to us not being connected to our own boundaries, to our own consent, and that is that we do not recognize the boundaries and consent of others.  We don’t accept that No means No if that No isn’t something we want to hear.  We touch people, no matter how lovingly, without their consent.  We disregard others wishes and wants because we think we know better.

This happens almost daily in my home.  I am still constantly unlearning and relearning power dynamics, consent and boundaries thanks to my two children, constantly being reminded of the responsibility of being the one “in power” and how to not be oppressive or authoritarian.  Some days I am open to all the lessons they have for me and honestly, other days  I am not.  Some days I can patiently talk with them about their Noes and why I need it to be a yes (getting shoes on to get out the door to an appointment) and other days I just really want them to stop and blindly obey me because I’m tired and overwhelmed and have been running on empty for days (thinking about those great times in the past when my then-preteen told the then-toddler he can’t have something of hers and he screams in that screech-scream that both made my ears bleed and head feel like it was going to explode and I just wanted her to give him whatever the thing is to Make. It. Stop.).

It happens when I ask either of them if they want a thing, and they say no, and I then continue to ask approximately five hundred million times if they are sure they don’t want the thing, questioning over and over their No.

It happens when I take a bit of food off the younger’s plate, a plate he has abandoned at the table, and he sees me and reminds me I didn’t ask if I could eat his food.

It happens when we’re trying to get out the door.

It happens when I’m trying to get the house cleaned up.

It happens when one of them says they don’t want to do their homework that day.

And while it happens a million times over the week with my kids, it happens with adults too.

Truth is, I’m much better at not violating other adults consent.  I tend to automatically respect their Noes and because of my own history I am perhaps extra sensitive about physically touching others grown-ups without their explicit consent. I’m also better about not questioning the whys behind their Noes, unless there is a philosophical conversation happening where my curiosity would be well received. Doesn’t mean it never happens, only that it happens less than with my kids.

My kids? 

Well, I am better now than I was a few years ago at respecting their autonomy, their Noes, their boundaries and consent. Even so I am still far from perfect.

So I have the privilege of receiving daily lessons on all the ways we are trained to give up our autonomy, our authority over our own bodies, our consent over our own lives.

And let me tell you, this training and conditioning runs deep.

Because this training and conditioning runs deep it isn’t going to be dismantled and dislodged in a day or a week or even a year.  It will take a couple generations to unravel and dislodge and heal the collective relational trauma we all carry within us and all are complicit in out in the world.

And.

This is exactly why we need to begin our work now.  It is exactly why when we realize we have violated another person’s boundaries or consent or autonomy or authority over their own damn bodies and lives we need to make amends as best we can, learn the lesson as best we can, and do different the next time. We must start this work now, or it will not be dismantled in the next generation or two, if ever. 

If we don’t start our own work now, we are complicit in the delaying of liberation for all people, for another generation.

If we don’t start our own work now, we are complicit in our own oppression as well as the oppression of other peoples.

If we don’t start our own work now, we are complicit in allowing the status quo just keep on keeping on.

If we don’t start our own work now, we are part of the problem and not part of the solution.

Each of us need to do our parts in tearing down the oppressive culture that we live in.

Even if it is uncomfortable.

Even if it shows us the ways we have wronged others along the way and we need to go back and be accountable for our actions.

Even if it means being in a space of unknown and in-between and mistakes and stumbling and trying to figure it all out.

Because the moment we actually start doing our work is the exact moment we start to do our part in tearing all this shit down.  It is the exact moment we begin to become part of the solution and become less a part of the problem.

I look at my kids and I think about all the things I do wrong every single day.  All the ways I am unintentionally complicit and compliant to our oppressive culture.  All the ways I pass down the conditioning and training. I won’t lie, it often feels overwhelming and the uphill battle of it all can feel like all too much for me to even attempt to make a tiny chip in.

Then I have a conversation with another woman who reminds me that I have broken the cycle of abuse.

Then I have a conversation with a different woman about how I am teaching my daughter about the powerful women of color, trans women, differently able bodied women, in the world and how until they are free and safe, none of us are.

Then I have a conversation with yet another woman about how I encourage my kids to have and feel and express their emotions in healthy ways.

And in those conversations I am reminded that I am making a difference.  And while it won’t mean the world will be changed tomorrow, it does mean I am guiding two young humans to being in the world differently than I was raised to be and to having their own ripple effect in changing it all.

Parenting and auntie-ing and uncle-ing and grandparenting -all caregiving- is important and vital work.  It is how we have a long lasting impact.  It is how we help create a world we want for these young humans who are temporarily in our care. And of course the way we do this work, is through also doing our own work of unearthing and unraveling and dismantling, so we can teach them not only through our words, but also through our actions. 

Our inner work is vital, and our work with the children in our lives is a vital step in making change within the next generation, there is also the greater work we need to be doing out in the world.

This greater work can look like any of a million things.  It could be donating money to organizations that promote social justice.  It could be volunteering time for a specific cause you believe in.  It could be calling your representatives and/or attending town hall meetings.  It could be speaking up when that racist relative says something oppressive or degrading at the family feast.  It could be speaking up when you see a woman in a hijab being harassed. 

It could be any of those things and so many more things.

All of this work, both inner and outer, in my opinion, in many ways, boils down to boundaries and consent.  Honoring our own boundaries and honoring the boundaries of others.  Defending our own boundaries and defending the boundaries of others.  Respecting our own boundaries and respecting the boundaries of others.

Inner work and outer work.

Both at the same time.

Because until we are connected to our own boundaries, until we respect them and defend them, until we know them, I’m not sure we can know or respect the boundaries of others.

This isn’t our fault.

We are trained and conditioned to disregard our own boundaries and to disregard the boundaries of others.

We are told our Noes don’t really mean No.  And since our No doesn’t really mean No then their No doesn’t really mean No either.

We are told our body is not our own.  And since our body is not our own, then their body is not their own either.

We are told and taught and trained in a million ways that we do not have autonomy or authority over our bodies, minds or lives.  And since we don’t, they don’t either.

They can be just about anyone.  That is, anyone who is not CIS, white, heterosexual, likely Christian, upper middle class (or more), able-bodied and always male.

No, it is not our fault that we received and internalized this training.  It is not our fault this conditioning got deep under out skin into our very being.  It is not our fault.

We didn’t ask for this training.  We did not consent to this conditioning.

And.

As I said for literally years, while it is not our fault, it is absolutely and unequivocally our responsibility.

It is our responsibility to stop passing on this training.

It is our responsibility to stop passing on this conditioning.

It is our responsibility to unearth and unravel and dismantle and dislodge it from our bodies and minds and ways of being in the world.

It is our responsibility to learn to feel and know and respect and honor and defend our own boundaries and the boundaries of others.


No, it’s not fair.  And as I tell my kids, forget fairness and instead ask if it is just.

Because fairness is a fairy tale.  But justice… justice is something we can all believe in and fight for and make reality.

Inner work and outer work.  We need both.

To stop passing on harm.

To stop passing on abuse.

To stop being complicit and compliant to a dominant culture and its systems that don’t actually care about us.

To create a world that operates from a place of love not fear; liberation, not authoritarianism, connection and intimacy, not disconnection and isolation.

It is not easy work. And it is necessary.

So let’s do it.

/../

This essay was originally published in my weeklyish newsletter in August 2017. It has been edited for publication here. To receive my most recent essays you can subscribe here.

We’ll be exploring boundaries and consent, our own and others, in my new six month Trauma Informed Embodiment™ for Relationship six month group program. To learn more, you can go here.

Acting from fear or from love?

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Despair, self-doubt, and desire cripple human beings.  ~Kilroy J. Oldster, Dead Toad Scrolls

I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.  Frank Herbert, Dune (Bene Gesserit Litany Against Fear)

There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.  ~John Lennon

Very few beings really seek knowledge in this world. Mortal or immortal, few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds — justifications, confirmations, forms of consolation without which they can’t go on. To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner.  ~Anne Rice, The Vampire Lestat

Learning how to actually ask for what we want, what we need, is not an easy task.  We all have our ways of being “passive-aggressive” or “manipulative.” Of “hinting” at what we want instead of stating it clearly.  We’ve all had times of being angry and hurt that someone didn’t pick up on our “hints” or read our minds.   Attempting to relate with others is in these ways is much less vulnerable than actually asking for what we want, less risky, but ultimately more harmful to our relationships.

Another pattern in avoiding asking for what we want is what I call “playing detective: : We ask all the questions around the thing to try to deduce what the response will be so we can ascertain if asking is worth the risk.  An example : Say you want to spend time with someone.  Instead of asking if they are free to hang out or would like to spend time together, we instead ask if they have other plans, feel out if they are available, try to gather information to determine what their response will be and decide if we “should” ask or not. 

I understand why those of us living with unprocessed complex trauma do this: We do this because of our fear of rejection, our fear of abandonment, our fear of not being wanted is so great, and is therefore influencing our decisions around how to relate with others.  

A thing is, when we do this, when we either try to manipulate or are passive aggressive or go into detective mode instead of “simply” asking for what we need or want, two things happen : 
1. We are letting fear be in charge and staying in well known and ultimately harmful patterns and cycles of relating; and
2. We are not giving the other person the opportunity to say yes to us, of their own free will, without guilt or feeling of obligation.  

When we operate from a place of fear, from a place of letting our wounding be in charge, we actually prevent ourselves from getting our needs and wants met.  When we make demands instead of asking another if they can fulfill our wants we cause harm to our relationship.  When we have unrealistic expectations (think “If they loved me they’d know“), we prevent true intimacy with those we want so desperately to have a deep connection with.

There are reasons we do this.  Our neural pathways that were grown during our early childhood, when we experienced abuse and or neglect, when we learned how to survive by doing whatever we had to do to get our needs met, direct us and our ways of being in the world.  When we are stuck in survival mode, in our trauma responses, it can be almost impossible to move out of that place of fear, 

Almost.

We can do it however. 

It’s not easy.  It is challenging.  It will feel counter-intuitive.  It will feel weird and wrong.  

And it will have moments of feeling scary as hell.  Downright terrifying even.

I don’t have a simple five step program for you to shift your ways of being, of relating with others.  I don’t have a recipe for how to “simply” ask for what you want.  And I will never, ever tell you that it’s simply a matter of mind over matter, to just do it, that if you really wanted to change you would already.  

Because it’s not simple.  It actually requires us to rewire our brains.  Literally.

This entails us finding a sense of safeness within our own body.  Within the present moment.  To feel all the uncomfortable emotions and their physiological sensations, to learn to tolerate them, to sit with them, to not run away from them.  To expand, and then expand some more, that pause between stimulus and response.  To stay connected to our frontal lobe while allowing ourselves to feel our feeling but not let them overwhelm us.

This is not fun work.  I don’t think any of us do it because we enjoy it.  I know I do it to have better relationships with my children, with my friends, with my lovers and partners and with myself.  I do it because I know the patterns and cycles that were passed down to me caused and continue to cause so much harm and that harm ripples out beyond my direct relationships.

And if the harm ripples out, then I also know the healing will ripple out too.  Every pattern we break, every cycle we disrupt, every new neural path we nurture and grow and every old one we let atrophy, that healing reaches past us, past our direct relationships with our children, family, friends, lovers, and partners, that healing reaches out into the world, into the collective.

Every time we let fear stay in charge, we reinforce and bolster those old neural pathways that tell us we are not deserving of love, we are not worthy of connection, that no one wants us.  We reinforce and remain complicit in our oppressive culture, in the status quo of harm, abuse, and disconnection.

And.

Every time we do the hard, sometimes excruciating, work of being in the fear and asking for what we want anyway, we nurture and bolster new neural pathways; ones that remind us we are deserving, we are worthy, we are wanted, we are lovable.  

This work, when we do it, the benefits of it, they don’t stop with us.  As we do this inner work and change the ways we are in the world, the ways we relate to ourselves and others, we have impacts.  We create space for others to shift too, to do their own inner work.  This ripples out and out and out.

Acting from a place of love, a place of seeking intimacy, a place of connection – with ourselves and others, is what will change this world.  We do this one relationship at a time.  We do this by coming back into our bodies.  We do this by acknowledging and feeling the fear, knowing where it stems from, and reminding ourselves we are safe in this moment and can do differently than what we, and the generations before us, have done in the past.

The work of the individual impacts the collective, in small ways that lead to big the ways the more of us who do this work.  

Let’s continue our work.  Let’s move out of acting from a place of fear and wounding and into acting from a place of love, compassion, and inter-dependency.

Because we need each other.  There is no shame in this.  It is a fact of being human.  We. Need. Each. Other.  Period. Full stop.

So, remember, act from love.  Always.  All ways. 

/../

This essay was originally written for my weekly newsletter on June 28, 2020. It has been edited for publication here. To receive my most recent essays and learn about my current offerings you can subscribe here.

We’ll be exploring the ways trauma impacts our relationships and learning new ways of relating, regulating and co-regulating our nervous systems, connecting to our boundaries and coming into our bodies in my new six month Trauma Informed Embodiment (TIE)™ for Relationship. You can learn more here.