Blog – Page 6

On Anger

April 22, 2019 By gwynn

The truth will set you free, but first it will piss you off. ~Joe Klaas, Twelve Steps to Happiness

Between stimulus and response lies a space. In that space lie our freedom and power to choose a response. In our response lies our growth and our happiness. ~Viktor Frankl

In the Unleashed Woman Book Club call a couple years ago we got to talking about the idea of “going with the flow”. The conversation was inspired by a FB post by Toi Smith. Toi wrote ::

“silence is beautiful.

not speaking up is sexy.
going with the flow makes you tolerable.
doing everything without complaint makes you loveable.
making yourself always available is the expectation.

-love letter to women from patriarchy”

We talked about all the ways we have been trained and conditioned to go with the flow. To not speak up. Eventually this led to a conversation about anger.

A couples therapist recommended a book to my now ex-husband and I about anger when we were trying to find ways to save our marriage. It’s not really an anger management book per se, but it talks about all the ways anger is bad for us and how it “destroys our lives” (that’s a direct quote from the book).

I’m guessing you can imagine my response to this book. Wanting to throw it across the room was the most tame of my responses.

I did skim through it. There were some interesting, and perhaps in the right context, valuable exercises. But the premise that anger will ruin our lives had me rolling my eyes and wanting to burn the book.

In general my issues with the book, beyond this uninformed premise, are:

1. It does not come from a trauma-informed perspective
2. It does not come from a systems perspective
3. There is not discussion of the neuroscience or neurobiology of anger (it did talk about the physiological affects of anger)
4. Because it does not come from a systems perspective, it does not tie anger to social/political/institutional reasons for anger
5. There is zero discussion of epigenetics and how anger (or other unprocessed by our ancestors emotions) may be passed down
6. It did not offer any somatic-informed approaches (it only talked about the mind and thoughts)
7. It was written by three white middle aged men with PhDs who I am assuming are at least upper middle class in economic status and carry with them all the privilege that comes with this.

Again, admittedly I only skimmed the book, however the general sense I got was that anger is bad. And there was no science to back up their claim.

(That said, again, the exercises in the book, which are mindfulness based, could be helpful for people in processing some anger and in helping to control their (potentially harmful) actions that stem from anger. We can’t always throw the baby out with the bathwater, even if the baby is mostly made up of elitist and privileged bullshit).

I have become very weary of anyone who claims that anger is always a “bad” thing. Or that is it always destructive (and in these cases destruction = bad. My view is that often destruction = good, growth, change. But that may be another conversation for another day). That we should move past anger as quickly as possible. That anger will “destroy our relationships and our lives”.

Anger, as I have shared before, is an active emotion. It needs movement. It requires physical, emotional, and cognitive movement.

What this means, is that when we are in the height of anger, we do need to physically do something to help release it. This could be going for a walk or run, screaming into a pillow, punching a pillow/punching bag/mattress/cushion, doing jumping jacks/pushups, running up and down stairs, etc. Once enough adrenaline and cortisol (two chemicals that are produced by our bodies when we are stressed, which includes when we are angry) is burned off, we can then move into calming practices, like the nervous system soothing exercises I share with you each week. But those chemicals have to be burned off and begin to flush out of our systems first otherwise our nervous system will stay activated and we won’t be able to fully connect to our frontal lobe (where logic and empathy live).

It also means that when we are angry, not in a rage, more that we are simmering, that we can use this anger as a motivator for action and change.
It means it can be an encouragement to have those difficult conversations with our partner about how they have hurt us, or those difficult conversations with our boss about how we aren’t compensated fairly, or to make difficult decisions that will change the trajectory of our lives.

Sometimes there are other emotions beneath our anger. Sometimes there is sadness, grief, frustration, hurt, betrayal, or any other number of emotions. And it is important to be self-aware and to recognize when our anger is protecting us from some of those even more challenging emotions, particularly those of hurt, betrayal, and grief.

And it also is true that sometimes we are simply angry.

Angry because of any number of injustices that take place daily in the world and possibly even in our lives.

Our rage is valid.

Historically speaking and present day speaking.

When we take the opinion that anger is a “bad” or “negative” emotion or that it will “destroy our lives” then our tendency is to shut our anger down (or at least to try). To stuff it. To ignore it. To pretend we aren’t really angry at all.

Let me tell you something, that doesn’t work out so well in the end.

Remember how I said anger is an active emotion? It will come out, even if you (try to) stuff or shut it down. It will show up as:
• stomach/gastrointestinal and/or digestive issues
• depression
• anxiety
• chronic pain
• chronic illness
• mood swings
• irritability

It will manifest itself, in one way or another. And you can choose to try to ignore it, or you can meet it, shake its hand, and find ways to release, process, and be (positively) motivated by the anger.

Anger in and of itself is not bad.

Sometimes how we act when angry can be harmful to both ourselves and others. And finding ways to release, process and be motivated to healthy action is important. I am in no way condoning physical, emotional or psychological violence to ourselves or others using the excuse that we were angry.

We can all learn to find that space between “stimulus and response,” to expand it and find our ways to responding to and with our anger in appropriate ways.

And, because sometimes some people act inappropriately, or even in harmful ways, when angry, does not mean that anger itself is “bad” or will “destroy our lives.”

Anger can be our way of protesting the status quo. It can be our way of saying we will no longer go with the flow. We will no longer be compliant and complicit. We will use our voice and our intelligence and our resources to promote justice, to demand justice.

So, remember::
Our rage is valid. It is the culmination of generations of rage that has been suppressed and passed down. What we choose to do with this rage, well, that is up to each of us, individually and collectively.

/../
This essay was originally written for my newsletter in September 2017 and has been edited for publication here.

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Slowing into the pause & breaking harmful patterns

April 18, 2019 By gwynn

Human freedom involves our capacity to pause between the stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness. ~Rollo May, The Courage to Create

she learned to walk away
from everything
that didn’t inspire her
toward greater things
~Mark Anthony

a successful life is created
with two words: yes and no
have the courage to say yes
only when it feels right
and no to the old patterns
that do not serve you
~yung pueblo

One way that complex trauma impacts us in our adult lives is in our relationships, be they with friends, family, or intimate partners. Many of us with complex trauma are not good at tolerating painful emotions, like sadness, frustration, or disappointment.

In fact, most of us don’t have a lot of tolerance for the more “positive” emotions like happiness, joy, and pleasure either.

Any feeling – sensation and emotion – can feel too much and can trigger our fight/flight/freeze/fawn response. The feelings can be overwhelming and so we need a way to release them, to get them out of us, because actually feeling them is intolerable.

So, we start fights. Or turn away and cut people out of our lives. In the moment we may freeze and feel stuck or placate and people please and then later move into the space of either wanting to fight or flee. Depending on the situation we do one or the other of these or we do some in rapid succession.

Our reaction is generally immediate and coming directly from our back (or reptile) brain. There is no thought that is going into it. We don’t slow down to engage our front brain and are fully in our survival instinct. Because feeling our feelings feels like our actual lives are in danger. It feels like they might consume us. It feels like we won’t survive the sensations and emotions that are swirling within us.

I know for me a go to reaction was always to flee. And by flee I mean turn my back and cut people out of my life. One disappointment, one time of feeling rejected or abandoned, and it was “proof” that the person wasn’t trustworthy and therefore I needed to shut them out of my life. My armor would go up and if need be I would start fights if they wouldn’t “let” me leave.

It has taken a lot of time, therapy, practice, patience, and self compassion to find my way to pause between the action of an emotion being activated and responding.

Because for most of my life I reacted, immediately, and without thought. What I want for my life, for my relationships, is for me to be able to thoughtfully respond, to slow down and evaluate the facts of the situation and previous situations so that I can respond intentionally and mindfully.

This has meant coming into my body. This has meant learning to tolerate all those intolerable sensations and emotions. This has meant practicing keeping my front brain (where logic, reasoning, creativity, problem solving, and compassion live) online while also experiencing the sensations and emotions that live in my back brain.

It hasn’t meant stuffing my feelings down.

It has meant allowing myself to experience them and learning to know they won’t actually kill me. They will be uncomfortable, I may not like it, but I certainly won’t die.

When we are able to engage our front brain while also experiencing our feelings, we can begin to look at situations more objectively. We can look for patterns, for habits, for cycles. We slow down not to make excuses for the other person, but to see if our own pain is actually stemming fully from something they did or said or if it also stems from a long ago wound that never healed.

And then we can decide how we want to respond to the person. We can intentionally decide if this is an opportunity for our own personal growth and processing. We can decide if it is an opportunity for us to communicate our needs, to repair in relationship and to stay. Or to communicate our needs, set a boundary, and possibly leave.

It is true that when another person triggers our feelings of disappointment, frustration, abandonment, and or betrayal that it was indeed their action or words that did this. It is true that our hurt is in part due to the what the other person did or said.

And.

They don’t deserve the full force of our fury or rage or pain, most of which comes from past hurts from others we trusted.

Sometimes when another person triggers our painful feelings it isn’t intentional, or may be a matter of circumstance or what they did or said is actually a perfectly reasonable or normal thing, but it sets off our alarms anyhow. Sometimes these triggers are not an indication of who they are as a person.

And honestly, sometimes it is.

Which is why we need the pause. So we can slow ourselves down and determine what we actually know about the other person. What we actually know about ourselves. What patterns we have seen. What other actions and words we have witnessed or not.

We need the pause so we can engage our frontal lobe and respond in a way that lets us stand in our own integrity and authenticity. Without needing to cause another pain. Without lashing out. Without cutting people out because in that moment we are hurting and find it unbearable.

The pause requires us to be in our bodies, to be able to tolerate uncomfortable even painful emotions and sensations. It also allows us to enjoy the fun and pleasurable emotions and sensations that can also a part of living as a human.

Learning to live embodied, to tolerate, experience, and sometimes even enjoy the sensations and emotions of our fully human lives is a life long process. There are not five easy steps and then you are done. It is not a one time thing we can check off. It is a constant practice that will have its own ebbs and flows.

The pause will not come to us quickly. It will take time. At first you will notice while you are reacting that you are indeed having an immediate response. With time you will be able to “bring yourself down” more smoothly and quickly. Then, you will begin to notice that you are about to lash out and eventually stop it. In more time, with more practice, you will be able to catch yourself at the very beginning of being triggered. You will be able to feel the sensations and emotions and also be able to explore them, analyze them and the situation logically. And then intentionally decide how we want to respond.

Having patience and compassion for ourselves during this process, while learning to come into our body and to tolerate all the different, varied, and nuanced sensations and feelings and learning how to find that breath, that pause, when some or all our old wounds are triggered is vital and part of the process.

It is true that what was done to us by others is not our fault, we are not to blame for their actions. And we are responsible to learn to respond to new hurts in ways that hold us in our own integrity, in a way that does not continue to pass on harmful patterns, in ways that allow us to break painful cycles for ourselves and the generations to come.

/…/

To read more of my essays, you can subscribe to my weekly(ish) newsletter here.

Gaslighting & Cultural Relational Trauma

April 15, 2019 By gwynn

Playing the victim role: Manipulator portrays him- or herself as a victim of circumstance or of someone else’s behavior in order to gain pity, sympathy or evoke compassion and thereby get something from another. Caring and conscientious people cannot stand to see anyone suffering and the manipulator often finds it easy to play on sympathy to get cooperation.
…
so often victims end up unnecessarily prolonging their abuse because they buy into the notion that their abuser must be coming from a wounded place and that only patient love and tolerance (and lots of misguided therapy) will help them heal.
~George K. Simon Jr., In Sheep’s Clothing: Understanding and Dealing with Manipulative People

Gaslighting. This is something most of us have experienced in our lives, whether we are conscious of it or not. Because of what gaslighting is, it is highly likely it’s happening and you don’t realize it.

According to Wikipedia:

Gaslighting is a form of manipulation that seeks to sow seeds of doubt in a targeted individual or members of a group, hoping to make targets question their own memory, perception, and sanity. Using persistent denial, misdirection, contradiction, and lying, it attempts to destabilize the target and delegitimize the target’s belief.

Instances may range from the denial by an abuser that previous abusive incidents ever occurred up to the staging of bizarre events by the abuser with the intention of disorienting the victim. The term owes its origin to a 1938 play Gas Light and its 1944 film adaptation. The term has been used in clinical and research literature, as well as in political commentary.

Something to note about gaslighting is the manipulator doesn’t have to be intentionally doing it. Anytime anyone questions your own experience or tells you what you remember isn’t true – that’s gaslighting.

Here’s a thing though – gaslighting doesn’t just happen in our personal relationships. Gaslighting happens All The Time culturally. It is a part of our patriarchal culture and wounding.

Gaslighting is part of our patriarchal wounding and cultural relational trauma. It is traumatic and re-traumatizing for those of us who live in a patriarchal culture (all of us). This gaslighting shows up in the form of telling us our Noes do not matter. Our consent is irrelevant. Our boundaries don’t need to be respected or even acknowledged.

This gas lighting, I find, is particularly insidious. And that is of course intentional and by design. Gas lighting has us believing that either our experience isn’t real or that our experience is our own fault and not the fault of the other person or our culture.

This shows up on a broader scale as victim blaming, slut shaming, or actually being told that what we saw or heard or experienced wasn’t real or that we “misunderstood.”

This also shows up in the statistics of violence of against women. How every day, on average, three women are murdered by current or former intimate partners. How one in six women experience rape or attempted rape (and these are only the numbers reported, we know from lived experience that this number is much closer to six in six women). How 1 in 3 women have been victims of some form of physical violence by an intimate partner within their lifetime (again these are only the reported numbers).

This shows up when a man “mansplains” to us our own lived experience or what we meant to say or write.

This shows up when we say something, it is ignored, and then a (typically white) man states exactly the same thing and gets praise.

This shows up in Freudian psychology that blames the mother for all our problems and also tells us that as women we have sexual fantasies about our fathers (um, no. No I do not.).

This shows up in all the parenting books that tell us what to do and how to do it instead of trusting ourselves.

This shows up in all those stories of how we are too much: too emotional, too loud, too reactionary.

This shows up in all those stories of how we aren’t enough, how we can’t do anything right, how we are broken and need to be fixed, how we have to keep trying harder and harder and striving more and more to become “perfect.”

This shows up in a thousand ways every single day of our lives.

We are gaslit by the media. By our culture. By our families and friends.

Some of it I believe is intentional. And also, some of it, I believe, is not.

Regardless, it’s still gaslighting.

All this gaslighting, which is actually part of our lived reality, creates fear and terror and confusion. Fear, terror and confusion keep us small and quiet and obedient and compliant. It keeps us chasing our own tails. It keeps us pointing fingers at other women as The Problem. It keeps us isolated. It keeps us complicit.

When we are sitting in isolation, distrusting and judging other women, we are allowing the patriarchal culture to keep us leashed.Because our culture and the systems it propagates knows that when we are singular and isolated we can’t do a whole lot of harm.

Because it knows that if we come together in community and solidarity, it is fucked and will be burned down to the ground as we breathe fire in unison.

Because it knows the way to keep us leashed is to keep us distracted with the stories of how other women are bad and out to get us and how we ourselves are also not enough and too much and don’t deserve to exist.

One of the effects of gaslighting and other forms of patriarchal wounding that I find to be most harmful is the isolation and distrust of other women.

The reality that we are not in community.

The reality that mothers are to blame for everything that is wrong with their children, be they infants, adults, or anywhere in between.

The reality that we shame the hell out of other women for speaking up or demanding their boundaries be respected.

The reality that we completely disregard another woman’s No.

The reality that we, particularly white women, will claw and trample all over each other to get the crumbs of success (white) men deign to offer us.

This leashing runs deep. It goes back thousands of years. It is connected to the trauma inflicted on us as women, for generations. It lives in our blood and bones, muscle and being.

It is real. We are not making it up.

Epigenetics shows us how trauma is passed down through our DNA from our ancestors. And when each generations experiences trauma of one form or another or many forms, that gets added to what is passed down. It becomes cumulative and maybe even exponential.

We all carry this unprocessed trauma of our ancestors. Add to it the trauma of our lived experience be that physical or sexual violence (or both) or the trauma of living in a culture that considers us Less Than.

It’s no wonder we in-fight with other women. It’s no wonder we question our sanity. It’s no wonder we often stay quiet and isolated and small. It is no wonder the leash stays on and the current president is in power and are left feeling lost and confused.

This is all by design. This is all intentional. This is how oppressors keep the oppressed from fighting back against them.

One of ways we can take off the patriarchal leash, one of the ways we can start to shift, one of the ways we can begin to tear all this shit down, is by noticing.

Noticing the ways we allow others to tell us what our lived experience is.

As we notice and acknowledge we can also begin to unravel all the wounding and trauma and stories that lives with us. We can become curious about our whys and hows and whos. We can begin to say No and I will do better and I will do different next time and then actually do better and different.

It will be a slow process. It will be messy. We will make mistakes. We will fuck it up.

We will need to learn to sincerely apologize.

We will need to learn to tolerate being wrong.

We will need to learn to tolerate making mistakes and being imperfect.

We will need to learn to listen.

We will need to learn when it is important to speak our truth and share our voice and when it is important to move aside and allow others to be in the center.

We will need to learn to trust other women.

We will need to learn to be trustworthy to other women.

We will need to learn to be build each other up, to support each other.

We will need to learn what it is to be in true community, to understand we all have this leash around our necks, we all have our own unlearning to do.

And that we can do this all together.

In community.

Unearthing and examining and dismantling and dislodging our own wounds and wounding behaviors.

As we come together, as we act in rebellious solidarity in community, we will see how our stories and experiences are similar and yet unique. How we weren’t making it all up. How it wasn’t just in our heads.

As we share our stories and experiences in community we will see how we have all been gas lit by our culture. By the myth of the Perfect Woman. By the myth that women are sinful and evil.

This is an act of resistance. This is an act of rebellion. This is an act of defiance.

And it is how we will burn it all down to ground with our fiery breathe.
It is how we will rise from the ashes, together.
In community. United. Together.

/../
This essay was originally shared as my weekly newsletter in August 2017. It has been edited and revise for publication here.

To read my latest newsletter you can subscribe here.

Trust, needs, vulnerability, & Complex Trauma

April 11, 2019 By gwynn

What makes you vulnerable makes you beautiful. ~Brene Brown

What happens when people open their hearts?
They get better. ~Haruki Murakami, Norwegian Wood

She was a wicked thing sometimes. All full of want. As if the shape of the world depended on her mood. As if she were important. ~Patrick Rothfuss, The Slow Regard of Silent Things

We’re never so vulnerable than when we trust someone – but paradoxically, if we cannot trust, neither can we find love or joy. ~Frank Crane

I’ve been feeling a lot lately. Emotions and sensations swirling around in me, creating chaos, or perhaps expressing the chaos, within. They have been happy, joyful, pleasurable feelings on the one hand. And completely terrifying on the other.

Terrifying because they are new and different.
And.
Terrifying because I am actually feeling them.

And terrifying because I am beginning to be emotionally vulnerable with another person. I am learning what that actually looks and feels like. I am doing it in small steps and most certainly keeping much still to myself, and also with each little step of expressing my emotions to them, I am finding new, not harmful ways, of caring for myself and the overwhelming feelings of all the experiences I am having.

I’m trying on adulting.
Clearly stating boundaries.
Telling the person how I feel around them.
Not running and hiding or putting all my armor on with extra reinforcements.

It has not been easy. I have probably misstepped. I know I have gotten caught up in conversations in my own head that didn’t go well and lead me to tears (hello INFJ).

And still. I am doing things differently. Which is new and different and feels strange and yes, is terrifying in moments.

As humans we have very real needs of attachment and belonging. We actually need to feel loved, adored. We need to be respected in having our autonomy and our autonomy needs to be not only respected and accepted but also rejoiced and celebrated. We need to be physically safe, and also we need to feel emotionally and psychologically safe. We need to feel connected, understood by another, and to feel they feel connected to and understood by us.

Having these needs met, to even a minimal degree, allows us to survive as infants and children. They are absolutely necessary for survival. In some ways it doesn’t matter who meets these needs. Ideally it would be our primary caregivers, but it can be secondary, or even tertiary caregivers. And we only require these needs be met just enough for our actual survival.

That means as children we can be neglected, abused, disregarded most of the time, but as long as there are moments of feeling like a person, even our abusers, actually care for us, we will survive.

As adults, the needs are the same, but the requirement to have them met for our survival isn’t as dire. As adults having these needs met means the difference between simply surviving and beautifully thriving in our lives.

We all have these needs, and yet expressing them can be incredibly delicate and feel overwhelmingly vulnerable.

And vulnerability in our culture is considered a weakness.

And when we have had childhoods where there was abuse and or neglect, expressing our vulnerability could have literally meant our deaths.

So. What are we to do, as adults, with our wounding, our pain, our fear, our trauma, to have our needs actually met?

First I want to note that it is important that others meet our attachment needs, yes. That is part of thriving in our lives and being in a loving relationship. However, it is equally important that we know how to meet these needs for ourselves too. That we are able to build our resilience when those we love inevitably hurt us in some way.

I say inevitably because we are all human. We all cause unintentional harm. We all have our own “stuff” that we need to work through. And so, part of being open to a loving relationship where another meets many of our attachment needs also means that we are open to them sometimes hurting us. It also means that we will inevitably hurt them also. What matters here is how we come back into relationship through repair.

When we are able to process the traumas we have experienced as children and are able to come back into our bodies, we learn what it actually means to fully experience our emotions and their correlating bodily sensations. We begin to learn how to titrate so we don’t go into overwhelm. We learn how to hear our bodies long before they are screaming at us.

And.

We learn to trust ourselves. To have compassion for the people we’ve been and the person we are today. As we learn to trust ourselves, we can also begin to trust others.

Learning to trust another is yet another piece of our trauma processing. So many of us were abused and or neglected by our primary and or secondary caregivers, starting at such early ages. These experiences train us to distrust those we love and those who express that they love and or care for us. Part of our trauma processing is also allowing these old distrusting neuropathways to atrophy while we build new paths that allow for us to trust, and know who to trust in the first place.

It is important to note we need to be connected to the feelings – emotions and sensations – of our body to move into deeply trusting relationships. Being embodied means we can actually hear the appropriate alarms, and trust that they are correct and act accordingly when it comes to relationships. It also means that we can trust another when those alarms don’t go off.

And once we can trust another, then we can begin to be vulnerable with them.

Being vulnerable with another person is terrifying. We are opening ourselves up to being hurt by them. We are also opening ourselves up to being loved by them and see what it feels like to be truly respected and adored.

It’s not easy. We will have many missteps. We will dip our toes in and share something deeply vulnerable and then immediately pull our toes back out and maybe even take several steps back or run away and hide for a bit. With practice this sharing of ourselves, the more raw and vulnerable pieces, becomes easier, but perhaps never totally easy (I have no idea actually, I’m still in the dip my toes in and try not to run away and hide stage!).

And before we can share our feelings, we actually need to be able to feel them.

/…/

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To learn about my six month Trauma Informed Embodiment™ for Sexual Trauma Survivors go here. The next cohort begins April 15.

Wanting

April 8, 2019 By gwynn

I do not always know what I want, but I do know what I don’t want.~Stanley Kubrick

The problem for a lot of people is that they don’t really know what they want. They have vague desire: to ‘do something creative’ or to earn more money or ‘to be free’, but they can’t really pin down what it is precisely that they want. So they drift from one thing to another, enjoying some moments and hating others, but never really finding fulfillment or success. (..)This is why it’s hard to lead a successful life ( whatever that means to you) when you don’t know what you want.~John C. Parkin, F**k It: The Ultimate Spiritual Way

Over the last year plus I’ve been exploring the idea of want, and specifically what I want. What I want in my family life, in my friendships, in a lover and partner, for my work, for me and how I am in the world.

I’ve been trying to tease out what makes me feel good, what fulfills me, what satiates me, what satisfies me, what is pleasurable. What some would say makes me “happy.”

It’s been a challenge, to say the least. I know what I do NOT want. That is easy. The list can go on and on. But what I want? Actually want? I don’t know. Not consciously. At times it feels almost impossible to connect to.

We are taught in our puritanical patriarchal culture that wanting, particularly female wanting, is bad. Evil in fact.

Good Girls™ don’t want. And well, we all need to be Good Girls™, right?
Because Good Girls™ get husbands who protect them and provide for them and their children. (There was a little bit of vomit that came up in my mouth as I was typing that there.)

If we grew up in any sort of conservative, or even liberal, religious community (be that family or neighbors or both) we have an added layer of what wanting means:
It means the destruction of the Garden of Eden.
It means chaos unleashed on the world.
It means our personal damnation and the destruction of the world.

And so. We learn not to want. Or at least, to not really want. We learn to stuff our wants down. To ignore them. To pretend they don’t exist. Maybe we learn to vaguely want vague things like the quote above states. But to know, deeply and truly, what we want? Well that is not something most of us know how to connect to. Because we never learned how.

To acknowledge our wants, to connect to them, to know them deeply, is an act of rebellion, yes, and it is also an act of deep vulnerability.

Most of us can make a long list of all the things we don’t want. It is easy to wrinkle our noses at things and to know our Noes, in many ways. Knowing what we don’t want is a defensive act. It is an act of connecting to our knowing, yes, but at a more surface level. There typically isn’t a lot of vulnerability in saying No to something or someone. When we say no, we aren’t in a place of needing or desiring something within us to be fulfilled. In fact when we say no, we are saying we don’t need that thing or person to fulfill us.

To want however, is to notice the lack. To notice what is missing. To know what could fulfill us on any type of level. It also means, typically, that we need to either rely on another in someway to fulfill that want, or we need to do something different for ourselves, to change a way of being, to break a pattern or cycle, to fulfill that want.

What does it mean to connect to that want, that desire, that need for fulfillment? Well, in our culture, it means we are Selfish. And NOT Good Girls™. In fact, it means we are Bad Girls™.

And we all know what happens to Selfish Bad Girls, right?

Historically speaking they are ostracized. Or slaughtered. Or both. Bad Girls™ don’t receive safety, or protection, or security. They are shamed. Used as a cautionary tale. Callously pushed out of the inner circle and community.

I’ve thought about my own social and familial conditioning in regard to wanting. In regard to knowing what I want. In knowing that my wants can change. That I can think I want something, try it out, and then decide I don’t. I’ve thought about all the ways I’ve been told to want is to sin. That wanting is selfish. That I should be grateful for what I have.

Where I’m left is…
Curious.
Sad.
Frustrated.

In a space of…
Unearthing.
Unraveling.
Unlearning

I’m left in this space of connecting to the things I know I want. Some may be very surface level (like I want a roof over my head and food in my fridge). Some are a little deeper than that (like I want to feel good in my skin, to be resilient, to know deep my being that This Too Shall Pass).

Some of my wants, I’m finding, are deeply vulnerable. I want to feel wanted. I want to feel loved. I want to feel connected. I want to be told I’m amazing, smart, funny, beautiful. I want time with the people who matter most to me, and those who are becoming to matter most to me. I want physical contact, sexual and non. I want quiet space to be with myself, both in the company of others and in solitude. I want to feel joy. To feel complete within myself while also being deeply connected with others.

I find myself in this unraveling what it means to want and what it to feel, viscerally, the things I want.

I find myself seeing that wanting isn’t always straight forward. It isn’t always this or that. It is sometimes a both and of wanting polar opposites. It is sometimes needing to rely on others to have my wants fulfilled. It sometimes means looking deep within myself, at the hidden places, the forbidden places, and bringing them to light so I can see where the emptiness is and find ways to fill it, to fulfill it, to fulfill me.

It is not always easy. It is not always fun. It has been an adventure. To figure out what I want through trial and error, exploring this and that. Connecting to the wants that feel right, honoring them. And to knowing that this may be only what I want right now.

None of this makes me selfish. Or a Bad Girl™.

It makes me human, stumbling along her way, along side you, as we learn to unearth and unravel and unlearn.

Since I wrote the original of this essay, I have not only learned what my wants are, I’ve found them fulfilled in my life in the most unexpected ways. My own opening to possibilities, to understanding my own worth and deserving, to stop settling for less than because it’s easier. It has been an interesting and exciting journey, finding myself back to me, exploring my wants and seeing how some of them are actual needs. Finding connections with people I least expect, and learning how to express my wants in ways that are honest, but not demanding, vulnerable, while also knowing I am strong and resilient. It is a journey, and I’m still one it and may be for the rest of my life. And it’s a journey that is becoming more fun, more exciting, more filled with possibilities every day.

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This was originally written for my weekly newsletter in July 2017 and has been edited for publication here. To receive my most recent writing, you can subscribe to my newsletter here.

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When we are sitting in isolation, distrusting and judging other women, we are allowing the patriarchal culture to keep us leashed.Because our culture and the systems it propagates knows that when we are singular and isolated we can’t do a whole lot of harm.

One of the effects of gaslighting and other forms of patriarchal wounding that I find to be most harmful is the isolation and distrust of other women.

This is all by design. This is all intentional. This is how oppressors keep the oppressed from fighting back against them.

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