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Acting from fear or from love?

July 2, 2020 By gwynn

Despair, self-doubt, and desire cripple human beings.  ~Kilroy J. Oldster, Dead Toad Scrolls

I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.  Frank Herbert, Dune (Bene Gesserit Litany Against Fear)

There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.  ~John Lennon

Very few beings really seek knowledge in this world. Mortal or immortal, few really ask. On the contrary, they try to wring from the unknown the answers they have already shaped in their own minds — justifications, confirmations, forms of consolation without which they can’t go on. To really ask is to open the door to the whirlwind. The answer may annihilate the question and the questioner.  ~Anne Rice, The Vampire Lestat

Learning how to actually ask for what we want, what we need, is not an easy task.  We all have our ways of being “passive-aggressive” or “manipulative.” Of “hinting” at what we want instead of stating it clearly.  We’ve all had times of being angry and hurt that someone didn’t pick up on our “hints” or read our minds.   Attempting to relate with others is in these ways is much less vulnerable than actually asking for what we want, less risky, but ultimately more harmful to our relationships.

Another pattern in avoiding asking for what we want is what I call “playing detective: : We ask all the questions around the thing to try to deduce what the response will be so we can ascertain if asking is worth the risk.  An example : Say you want to spend time with someone.  Instead of asking if they are free to hang out or would like to spend time together, we instead ask if they have other plans, feel out if they are available, try to gather information to determine what their response will be and decide if we “should” ask or not. 

I understand why those of us living with unprocessed complex trauma do this: We do this because of our fear of rejection, our fear of abandonment, our fear of not being wanted is so great, and is therefore influencing our decisions around how to relate with others.  

A thing is, when we do this, when we either try to manipulate or are passive aggressive or go into detective mode instead of “simply” asking for what we need or want, two things happen : 
1. We are letting fear be in charge and staying in well known and ultimately harmful patterns and cycles of relating; and
2. We are not giving the other person the opportunity to say yes to us, of their own free will, without guilt or feeling of obligation.  

When we operate from a place of fear, from a place of letting our wounding be in charge, we actually prevent ourselves from getting our needs and wants met.  When we make demands instead of asking another if they can fulfill our wants we cause harm to our relationship.  When we have unrealistic expectations (think “If they loved me they’d know“), we prevent true intimacy with those we want so desperately to have a deep connection with.

There are reasons we do this.  Our neural pathways that were grown during our early childhood, when we experienced abuse and or neglect, when we learned how to survive by doing whatever we had to do to get our needs met, direct us and our ways of being in the world.  When we are stuck in survival mode, in our trauma responses, it can be almost impossible to move out of that place of fear, 

Almost.

We can do it however. 

It’s not easy.  It is challenging.  It will feel counter-intuitive.  It will feel weird and wrong.  

And it will have moments of feeling scary as hell.  Downright terrifying even.

I don’t have a simple five step program for you to shift your ways of being, of relating with others.  I don’t have a recipe for how to “simply” ask for what you want.  And I will never, ever tell you that it’s simply a matter of mind over matter, to just do it, that if you really wanted to change you would already.  

Because it’s not simple.  It actually requires us to rewire our brains.  Literally.

This entails us finding a sense of safeness within our own body.  Within the present moment.  To feel all the uncomfortable emotions and their physiological sensations, to learn to tolerate them, to sit with them, to not run away from them.  To expand, and then expand some more, that pause between stimulus and response.  To stay connected to our frontal lobe while allowing ourselves to feel our feeling but not let them overwhelm us.

This is not fun work.  I don’t think any of us do it because we enjoy it.  I know I do it to have better relationships with my children, with my friends, with my lovers and partners and with myself.  I do it because I know the patterns and cycles that were passed down to me caused and continue to cause so much harm and that harm ripples out beyond my direct relationships.

And if the harm ripples out, then I also know the healing will ripple out too.  Every pattern we break, every cycle we disrupt, every new neural path we nurture and grow and every old one we let atrophy, that healing reaches past us, past our direct relationships with our children, family, friends, lovers, and partners, that healing reaches out into the world, into the collective.

Every time we let fear stay in charge, we reinforce and bolster those old neural pathways that tell us we are not deserving of love, we are not worthy of connection, that no one wants us.  We reinforce and remain complicit in our oppressive culture, in the status quo of harm, abuse, and disconnection.

And.

Every time we do the hard, sometimes excruciating, work of being in the fear and asking for what we want anyway, we nurture and bolster new neural pathways; ones that remind us we are deserving, we are worthy, we are wanted, we are lovable.  

This work, when we do it, the benefits of it, they don’t stop with us.  As we do this inner work and change the ways we are in the world, the ways we relate to ourselves and others, we have impacts.  We create space for others to shift too, to do their own inner work.  This ripples out and out and out.

Acting from a place of love, a place of seeking intimacy, a place of connection – with ourselves and others, is what will change this world.  We do this one relationship at a time.  We do this by coming back into our bodies.  We do this by acknowledging and feeling the fear, knowing where it stems from, and reminding ourselves we are safe in this moment and can do differently than what we, and the generations before us, have done in the past.

The work of the individual impacts the collective, in small ways that lead to big the ways the more of us who do this work.  

Let’s continue our work.  Let’s move out of acting from a place of fear and wounding and into acting from a place of love, compassion, and inter-dependency.

Because we need each other.  There is no shame in this.  It is a fact of being human.  We. Need. Each. Other.  Period. Full stop.

So, remember, act from love.  Always.  All ways. 

/../

This essay was originally written for my weekly newsletter on June 28, 2020. It has been edited for publication here. To receive my most recent essays and learn about my current offerings you can subscribe here.

We’ll be exploring the ways trauma impacts our relationships and learning new ways of relating, regulating and co-regulating our nervous systems, connecting to our boundaries and coming into our bodies in my new six month Trauma Informed Embodiment (TIE)™ for Relationship. You can learn more here.

Filed Under: childhood trauma, Co-regulation, Collective Relational Trauma, collective trauma, Complex Trauma, developmental trauma, Embodiment, inter-generational trauma, intergenerational trauma, processing trauma, Relating, Relating with trauma, relational trauma, Relationship, Relationships, self regulation, sexual trauma, trauma, trauma informed care, Trauma Informed Embodiment

You can be right or you can be in relationship

May 28, 2020 By gwynn

Love rests on two pillars: surrender and autonomy. Our need for togetherness exists alongside our need for separateness. ~Esther Perel, Mating in Captivity: Reconciling the Erotic and the Domestic

You are not always right. It’s not always about being right. The best thing you can offer others is understanding. Being an active listener is about more than just listening, it is about reciprocating and being receptive to somebody else. Everybody has woes. Nobody is safe from pain. However, we all suffer in different ways. So learn to adapt to each person, know your audience and reserve yourself for people who have earned the depths of you. ~Mohadesa Najumi

Many of us who live with complex trauma from childhood have a deep need and want to be heard.  To be seen.  To be acknowledged.  To be noticed. To be understood. Many of us as children weren’t seen or heard or acknowledged.  Or worse, we were gaslit: being told our experiences weren’t “that” bad, or even worse than that, they never happened at all, that we were making it all up.

Our need for belonging, for being seen, for being heard, was not met when we were young.  Most of us learned to become silent.  But that silence was only on the surface, only the mask we wore on the outside.  Our internal experience was loud, it was screaming and howling, whether we consciously acknowledged it or not (and likely, we did not because of dissociation and our need to survive).

We were never taught how to express our emotions in a non-harmful way.  We were never taught how to have disagreements that don’t turn into screaming matches.  We didn’t learn how to listen to others, only to shut down or to argue.  Most likely as children we shut down.  So, as adults, we argue.  Loudly.  Harshly.  Cruelly. 

Our need to be seen and heard and acknowledged and accepted comes out all sideways as we grow older.  We need to be right.  We need to be understood.  But our desperate need to be seen and be right overshadows the other people we are in relationship with.  It overshadows their own needs to be seen and heard and it tramples over our empathy for this.  It actually keeps us out of relationship and getting those needs met for ourselves.

Not our fault.  We were never taught different.  

However.

We have a responsibility to stop causing harm to others, and in turn to stop causing harm to ourselves. To do the work of breaking life-long patterns and disrupting generations-old cycles. To process the trauma within us. To shift.  To do different.

This is not an easy feat.  We typically have generations of trauma and training ingrained in our bodies and being.  We have our own lived experience and those wounds and hurts.  We don’t know other ways of being, and even if we can get a glimmer of how to do something different, we have limited resources to make the internal and external shifts to make that happen. 

This is where our work is.  With our therapists, with our coaches, with ourselves.  It is the slowing down.  Learning to regulate our nervous systems, to understand boundaries, to be able to find our own center and ground.  It is coming home to our bodies and becoming more and more self aware. It is in processing the many traumas that live within us. 

It is a messy and hard road.  We will make mistakes.  We will need to be accountable for those mistakes, apologize, repair, and learn how to not make the same mistakes again.  It will be incredibly uncomfortable as we step into the unknown, as we shed the layers of our own and our ancestors traumas and woundings.  It will be terrifying as we unravel and dislodge those parts of us that aren’t really us, those parts of us that we carry around that were our parents or grandparents or great-grandparents.  It will be discombobulating as we seek out who we are and who we want to be and untangle that from all the hurt and pain.

It will not be a straight journey.  It will go in all directions. 

It is important to acknowledge the unfairness of needing to go on this journey at all.  Of needing to unravel the generations of trauma and wounding.  Of needing to process and heal our own traumas and woundings.  It is not fair.  It is not our fault.  We didn’t ask for it.

 And.

If we want to live our lives in a place of thriving instead of surviving, in a place of connection instead of isolation and dissociation, a place of joy, contentment, and or peace instead of constant pain, hurt, and suffering, we need to make the decision to enter into this work, to do this work, to create the change within ourselves so that we can begin to see the change and shifts in our outer world and in our relationships.

And we need to keep making that choice every day. To break the patterns.  To disrupt the cycles.  To come home to ourselves.  To feel good in our own skin.  To have nourishing, loving, and authentic relationships with our Self and with those around us. 

/../

This essay was originally written for my weekly(ish) newsletter on May 20, 2018. It has been revised and edited for publication here. To receive my most recent essays, you can subscribe here.

Filed Under: ancestral trauma, childhood trauma, Collective Relational Trauma, collective trauma, Complex Trauma, developmental trauma, inter-generational trauma, intergenerational trauma, processing trauma, Relating with trauma, relational trauma, Relationships, sexual trauma, trauma, trauma healing, trauma informed care

Communication & Complex Trauma

May 18, 2020 By gwynn

Listen with curiosity. Speak with honesty. Act with integrity. The greatest problem with communication is we don’t listen to understand. We listen to reply. When we listen with curiosity, we don’t listen with the intent to reply. We listen for what’s behind the words. ~Roy T. Bennett, The Light in the Heart

Anything that’s human is mentionable, and anything that is mentionable can be more manageable. When we can talk about our feelings, they become less overwhelming, less upsetting, and less scary. The people we trust with that important talk can help us know that we are not alone.  ~Fred Rogers

The trauma said, “Don’t write these poems.
Nobody wants to hear you cry
about the grief inside your bones.”

But my bones said, “Tyler Clementi jumped
from the George Washington Bridge
into the Hudson River convinced
he was entirely alone.”

My bones said, “Write the poems.”

~Andrea Gibson,The Madness Vase

One of the most important parts of any relationship is communication.  In order for there to be good communication, both people need to be able to express themselves verbally, in a relatively non-defensive and non-abusive or non-harmful manner.  Both parties need to be able to take the risk of being vulnerable, of expressing their wants and needs.  Both parties also need to be able to truly listen and hear what the other person is trying to communicate to us.

This of course makes sense.  I believe this is what most of us strive for.  

But it is so fucking hard in practice.

It’s challenging because we each have trauma coursing through our bodies, living in our nervous systems. We each received messaging, either overtly or subvertly, that our wants and needs don’t matter, that we should just be happy if someone loves us and not complain.

Many of us learned in one way or another that expressing our wants or needs is actually dangerous.  Perhaps we were physically abused for crying or “whining.”  Perhaps we witnessed siblings or one of our caregivers receiving violence for expressing themselves.  Perhaps our bids for affection were met with coldness or further isolation.  Perhaps we were ridiculed for being “sensitive” or “weak” or “soft.”

Regardless of the specific whys, we got the message loud and clear that expressing our wants and needs wasn’t okay, wasn’t acceptable, wasn’t safe.  

So, it makes sense that as adults we have a very challenging time expressing our wants and needs.  

It makes sense it is challenging.  

It doesn’t make sense that we may (unconsciously) expect others to be mind readers. 

How many times have you thought or said or heard “Well, if they loved me they’d know what’s wrong!”?  Or “I shouldn’t have to tell you why I’m upset, you should know!”  

This narrative is actually a cloak for our own hurt and fear that our own feelings don’t matter.  That we don’t matter to the other person (and look, there’s proof!  They can’t read our mind!).  That we aren’t actually lovable.

Learning to communicate in productive, connecting ways takes practice. Lots of practice. It requires us to look at and work through some of our own wounding.  It requires us to come into our bodies so we can have some felt sense around what is happening for us – if past wounds are being poked, if something new is growing, if it’s a combination of both (usually it’s a combination).  

It takes practice to become curious and ask questions instead of making assumptions about what another person is thinking or feeling.  

It takes practice to actually ask another person if they can meet a want or need of ours in that moments, instead of demanding it from them.

It takes practice communicating our desires and boundaries without expectations for how the other “should” respond.

This all takes practice.  It takes patience, from all parties.  It takes messing up and getting it all wrong.  It takes a willingness to be vulnerable, to take some risks in sharing something a bit more intimate about ourselves.

This is what it means to break patterns and cycles.  It requires us to actually do the very messy and challenging and uncomfortable work of disrupting these generations old ways of relating that cause harm, to the others, to our relationships, and ultimately to our Self.

It not glorious work.  It isn’t fun.  It can be painful.  As we disrupt these patterns, we will likely lose people.  There will be grief.  There will be days we just don’t want to do it anymore.  

And. 

There will be days when we realize we are in a situation where once we would have lost our shit and here we are, relatively calm, figuring it out.

There will be days we feel such intense joy and happiness that all we can do is cry.

There will be days where we know, deep in our bones, how cherished we are, how loved we are, how lovable we are.

Both and.

Yes it is intense work.  And in my personal experience, it is so intensely worth it. 

/../

This essay was originally written for my weekly-ish newsletter on May 10, 2020. It has been edited for publication here. To receive my most recent essays and learn about my online offerings, you can subscribe here.

Filed Under: ancestral trauma, childhood trauma, Collective Relational Trauma, collective trauma, Community, Complex Trauma, developmental trauma, inter-generational trauma, intergenerational trauma, processing trauma, Relating with trauma, relational trauma, Relationships, sexual trauma, trauma, trauma healing, trauma informed care, Trauma Informed Embodiment

Love is a word

May 7, 2020 By gwynn

It’s [love] a human emotion.
No, it’s a word.  What matters is the connection the word implies.

~Matrix Revolutions

Love is not a victory march
It’s a cold and it’s a broken Hallelujah

…
Maybe there’s a God above
And all I ever learned from love
Was how to shoot at someone who outdrew you
It’s not a cry you can hear at night
It’s not somebody who’s seen the light
It’s a cold and its a broken Hallelujah

~Rufus Wainwright, Hallelujah

The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.
~Elie Wiesel

Love is just another four letter word,
But that never stopped nobody.
~Hey Violet, Like Lovers Do

What does it mean to love?  To love another.  To love yourself.  Romantic love.  Platonic love.  Parental love.

How do we define the ideas of mature love and immature love?  

How do our attachment wounds and trauma come into play?

How do we not have expectations, demands and assumptions and still have our boundaries, wants, and needs met?

How do we know when we are in love?  How do we know it’s actually love and not simply a repeat of a well known (and ultimately harmful) pattern or cycle?

How do we know when our relationships are helpful and not harmful?  

What is passion?  Is it a repeat of harmful patterns?  Does it really boil down to chemical reactions (dopamine, serotonin, ocytocin)?

When we love a person, be that our Self or another, how do we treat them?  How do we want to treat them?  Are we willing to do the work of love to make the shift?

I deeply believe the work of breaking our inter-generational patterns and cycles is an act of love.

But what does that mean?

Love is caring. 
Love is boundaries.  
Love is connection.
Love is being seen and heard, exactly as we are. 
Love is seeing and hearing another, exactly as they are.
Love is being accountable.  To ourselves.  To others.  
Love is holding others accountable.  
Love is encouraging growth, expansion. 
Love is beginnings and endings.  Love is allowing the beginnings and endings.
Love is not forced, however, love is work.
Love is a verb.  An action.
Love is freedom, liberation.
Love is change.  
Love is release.  Letting go.  

Love is not flowery words or poetry.
Love is not forever and ever if the cost is stagnation.
Love is not promises we can never keep simply because we are human and we cannot foresee what the future holds.  However, love is commitment. 
Love is not ownership.
Love is not confinement.
Love is not punishment or retribution
Love is not lies or dishonesty to “save someone’s feelings”.  With our Self or with others.
Love is not safe, in that love is a risk, love is vulnerable and vulnerability.
Love is not comfortable.  In fact, love encourages discomfort.  Because discomfort is a sign of growth and change.
Love is not pain.  (There is a distinct difference between pain and discomfort).
Love is not isolation.  
Love is not about winning or getting rewards. 

These are some of the ways I’m finding myself defining love at the moment as I look at my relationships, with others and with myself.  As I consider my own wants and needs.  As I consider my own attachment wounds and tender spots.  As I open and acknowledge some of the places I could focus some processing and healing.  As I open and acknowledge many of the patterns and cycles I have broken and disrupted.  

Love is an emotion, sure.  Love is a feeling, absolutely.  And in so many ways, love is non-verbal and indescribable.

And.

Love is not an excuse for breaking boundaries.  Love is not an excuse for harm (i.e. I’m doing this because I love you or for your own good).  Love is not hierarchies or striving or needing to prove our worth.  

Love is a willingness, and the ability, to do the challenging, uncomfortable, work of breaking the patterns and cycles that have been passed down to us and of healing our own wounds and processing our own traumatic experiences.  

Love is not easy, but the choice to love can be.

/../

This essay was originally shared in my weekly newsletter on April 19, 2020. It has been edited for publication here. To receive my most recent essays, you can subscribe here.

Filed Under: Attachment, body love, boundaries, breaking cycles, breaking patterns, Collective Relational Trauma, Community, Connection, Consent, discomfort, Expansion, love, Relating with trauma, Relationships, Release, self-love

Breaking patterns, disrupting cycles, & accountability

April 20, 2020 By gwynn

Healing can only happen when people are willing to shift.  ~Iyanla Vanzant

Much too often, our minds are used to somewhat efficiently excuse and justify old patterns, when the same energy and efforts could go towards the creating of new ones. Our society is, meanwhile, deeply enamored with technological creation, invention, and marvels. Many of these technological advancements assist with life as it is, however, the creation of new patterns of behavior and ways of life remains largely unexplored.  ~Sabina Nore, 22 Triggers

True accountability is not only apologizing, understanding the impact your actions have caused on yourself and others, making amends or reparations to the harmed parties; but most importantly, true accountability is changing your behavior so that the harm, violence, abuse does not happen again. ~Mia Mingus

Looking back on my thirteen years of motherhood, there is so much I would do different, if I could go back in time and start all over again.  There were so many mistakes.  So much I got wrong.  So many patterns and cycles that I continued.  So many I am still working on breaking.

And.

There is so much I got right, and I would do it the same way again.  There were patterns I have been able to break, cycles I have been able to disrupt.

It is the both and.

All our relationships are often like that.

There are moments we look back on and wish with every fiber of our being we had made another choice, done something different.  And then there are the moments that we look back on and breathe a sigh of yes, that one, that I got right.

Hindsight is nearly always 20/20.  Looking back we have a clearer view of those moments, the ones that mattered, the ones that didn’t.  The ones that were defining, the ones that weren’t.  The ones that didn’t feel significant at the time, but turned out to be.  Those moments we didn’t know would be the last, the times we thought we would always have another chance, more time, but it didn’t turn out that way.  

We all carry within us patterns and cycles passed on to us by our families of origin, by our genetic ancestors, and by our culture. We have a choice, to a certain degree, to break and disrupt those cycles, to create change, to do different than what was done to us, to do different than what was done before.

I say to a certain degree, because we can’t break a pattern unless we become aware of it.  This requires not only our ability to look back at past generations, but also an ability to look objectively at ourselves.

We need to be able to see the ways we have perpetuated these cycles.  The ways we have continued the patterns.  

This requires us to have a certain level of self-awareness.  I believe it also requires us to have the ability to give ourselves self-compassion, to not dive into shame spirals and defensiveness.  To be able to explain the whys of the harm we ourselves have participated in, but not make excuses for it.

There are no excuses for causing harm to others, or ourselves for that matter.  Regardless of what was done to us in the past.  Regardless of what was done to our ancestors.

In order to break these patterns and cycles we need to be willing to hold ourselves accountable.  

Accountability, has four basic components.**  These are:

  • Self reflection
  • Apology
  • Repair
  • Changed behavior 

**From Mia Mingus

We need to be willing, and able, to do all four.  It requires our ability to be wrong, and to actually change our behavior in the future. And in order to change behaviors, we need to do the work of unraveling, untangling, and processing the trauma that lives within us.  

It is not glamorous or fun work.

It is work most people avoid doing.  I get it.  I understand why.  It is hard and brutal to process the trauma that lives within us.  To do the accompanying grief work.  To move into liminal space and unknown territory of doing different.  Of making change.  

Of actually breaking and disrupting, and not repeating and perpetuating, old patterns and cycles of harm. 

Even in the this work of doing different, we will still get some things wrong.  Which is why self-compassion is so important.  Which is why accountability, and our own willingness to go deep within ourselves and look at our own shadows, is so important.  Which is why we need to remember that we are all only human, to make space for forgiveness when appropriate (and I do not believe it is always appropriate). 

I have spent the last thirteen years practicing accountability with my daughter. Believe me, there have been ample opportunities for me to practice! And almost daily there are more opportunities. I practice it with my son.  I am learning to practice it with my friends and lovers.

Accountability is vulnerable.  It is a vulnerable space to move into admitting we have caused harm and taking ownership of it.  It requires that we be able to hold the disappointment, hurt, and or frustration that we caused, of someone we love; and it requires that we process our own grief that comes with it.

It all takes intention, practice, and time.  Life will give us plenty of opportunities.  A vital piece is remembering the importance of doing our own work of breaking the patterns and cycles still alive in us, in between each new opportunity.  

This is how we create change in the world :: by doing our individual work and the work of healing and creating a loving relationships with those in our lives.  It means we will each be in the wrong, and this needs to be okay in the sense that we accept our responsibility and do the work of repair and change.

/../

This essay was originally published in my weekly(ish) newsletter on April 12, 2020. It has been edited for publication here. To receive my most recent essays, you can subscribe here.

We’ll be exploring these ideas in the seven week course Embodied Writing :: Relating, Relationships, & Trauma. You can learn more and register here.

 

Filed Under: ancestral trauma, anxiety, childhood trauma, chronic stress, Collective Relational Trauma, collective trauma, Complex Trauma, developmental trauma, inter-generational trauma, intergenerational trauma, personal trauma, processing trauma, Relating with trauma, relational trauma, Relationships, sexual trauma, stress, trauma, trauma healing, trauma informed care, Trauma Informed Embodiment

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