Category: Self-Care

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Feeling our feelings

We try so hard to hide everything we’re really feeling from those who probably need to know our true feelings the most. People try to bottle up their emotions, as if it’s somehow wrong to have natural reactions to life. ~Colleen Hoover, Maybe Someday

To feel intensely is not a symptom of weakness, it is the trademark of the truly alive and compassionate. It is not the empath who is broken, it is society that has become dysfunctional and emotionally disabled. There is no shame in expressing your authentic feelings. Those who are at times described as being a ‘hot mess’ or having ‘too many issues’ are the very fabric of what keeps the dream alive for a more caring, humane world. Never be ashamed to let your tears shine a light in this world. ~Anthon St. Maarten

For those of us living with trauma, we have spent a majority of our lives dissociated.  Meaning, we didn’t really feel our feelings (until perhaps we had no choice and couldn’t ignore or stuff down anymore).  We weren’t aware of our bodies.  We lived in our heads and outside of ourselves.  

And when we did feel our feelings, we never, ever, under any circumstances shared them or expressed them (except maybe anger).  Those of us living with complex trauma learned early on not to express our emotions, or at least we never learned how to express them in any sort of constructive or helpful way.

So when we start to come to this work of coming into our bodies and processing the traumas that live within us, we all have so much to learn and unlearn.

It is a painstakingly slow process that generally involves many almost imperceptible baby steps mixed with a lot of falling back into old patterns and cycles and finding our ways back out again.

I can say that it does get… less challenging… in time.  With practice, with patience, with self compassion.

Learning to sit in our uncomfortable feelings (and really for those of us who dissociate, all our emotions are uncomfortable, all body sensations can feel like too much) is not easy or fun.  And once we have learned how to tolerate our own feelings, well, now we get to actually feel those feelings and let me tell you I wouldn’t exactly call that fun either.

So if this embodiment stuff isn’t easy and isn’t fun and has us sitting in our uncomfortable stuff, what the heck is the point to it??

I actually used to ask myself this question at least once a week.  I’m not even kidding.

I have many answers for myself (and for you!).  Ultimately, for me, it is all about relationships, and having real, deep, meaningful ones; with myself, with those I’m intimate with, both sexually and not, with my children, with my friends and family.

If we not attuned to our feelings (emotions and bodily sensations), then it is very unlikely we are present in the moment, in our environment, or with the person we are interacting with.  If we are unable to be present with another person, then we are unable to connect with them on a more than a superficial level.  If we are only connecting with folks on a superficial level we feel lonely and isolated and we are also unable to tune into what is happening with the other person on a deeper level.

If we can’t tolerate to feel our own feelings then how can we tolerate to feel another’s?  And isn’t part of being in deep and meaningful relationship being able to hold space and be supportive of and to those who matter most to us?

That’s part one of my answer.

Part two of my answer has to do with our reactions and actions, which also impact our relationships. If we aren’t noticing our little “tells” that we are at the very early states of feeling overwhelmed, flooded, or triggered, then we are unable to do anything to soothe ourselves in those early moments.  If we are unable to soothe ourselves in those early moments, then those feelings build and build.  They may build over weeks, but still with every interaction that activates our sympathetic nervous system that we are unable to reset our system from, then the next trigger feels more intense.  This build up continues until we explode in one way or another.

That explosion can look like yelling and screaming and “losing our shit.”  Generally speaking when this happens we aren’t our best selves and have a tendency to lash out and cause harm to the other person (be that actual physical harm, or emotional or psychological harm may depend on any number of factors).  

That explosion can also look like illness.  Chronic infections, chronic pain, autoimmune issues, chronic colds or flus.  

That explosion can look like self harm, which includes over spending for “retail therapy,” over eating foods that ultimately don’t make us feel good, using drugs or alcohol to numb, and of course what we usually think of as self harm: cutting, binging and purging, suicide attempts, etc.

That explosion can also look like self isolation coupled with extreme amounts of shame and shoulding on ourselves (which can then lead to self harm or illness or “losing our shit”).

That explosion can look like any combination of the above.

None of these explosions are ultimately helpful for us or for our relationships.  

As a species, we humans need each other.  We were never meant to live in isolation or do this thing called Life alone, without any support or help. We are meant to live in community and in relationship.  We are meant to have deep and meaningful relationships where we are accepted by each other (even our uncomfortable feelings), supported by each other, held by each other, and lovingly pushed by each other.

Trauma, and specifically being dissociated, prevents us from being in community and in relationships.

And so.

Becoming embodied helps us relearn what to experience being fully human.

Being fully human has some very messy and uncomfortable parts to it, as well as some amazing and joyous parts, and everything in-between.

So, my short answer to my question above of why I do this whole embodiment thing, and why I support others in their own journeys to embodiment, is so I can be in deep and meaningful relationships with others and with myself and so I can experience all that living as a human has to offer.

It is a conscious choice.  It is made multiple times a day.  It is not a one and done.  

I am so much more embodied and present in my environment, relationships, and Self than I have been at any other point in my life.  Even so, I still fall into those old no longer needed survival skills of dissociation and isolation.  Even so sometimes my feelings sneak up on me when I’m not paying attention.  Even so I cause harm in my relationships, even though that is the last thing I ever want to do.

And.  I am also able to express my emotions to others, often without exploding.  My relationships have grown deeper and more meaningful.  Those closest to me see more of me than they have before.  I am able to get past defensive anger and get to some of the deeper emotions that are bringing up my armor relatively quickly.  I am able to laugh more freely and also cry more freely.  I understand myself so much more.  

I am able to receive love. To be seen. To see that others accept and adore me as I am.

And I have developed a deep compassion for myself and others that wasn’t there five years ago.

This work is not easy.  It is not generally speaking fun.  

And even so, I believe it is so deeply worth it.

/../

This essay was originally published in my weeklyish newsletter on April 15, 2018. It has been revised and edited for publication here. To read my most recent essays you can subscribe here.

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On being an adult in relationship

Our work, then, is not to abolish our connection to the past but to take it into account without being at its mercy.  The question is how much the past interferes with our chances at healthy relating and living in accord with our deepest needs, values, and wishes. ~David Richo, How To Be An Adult In Relationships: The Five Keys to Mindful Loving

David Richo states in How To Be An Adult In Relationships, that in order to be an adult, we need to be self-aware and mindful in our actions. 

 In other words, self-awareness is vital on it’s own, but until it is coupled with mindful and intentional action (or inaction), we still aren’t fully acting in our frontal lobe, or “adult” brain.

Those of us who experienced chronic trauma in childhood have a lot to be angry about.  We have a lot to be sad about.  We have a lot to rage and scream and wail about.  I don’t believe anyone would deny that.  The atrocities that were done to too many of us as children are horrifying and all of it is held in our body and mind memory. 

The trauma doesn’t want to stay trapped within us however, it wants to get out.  This is great news if we are in therapy and doing a combination of talk and somatic therapies to help move that trauma on out of our systems and being.  It’s not so great news if we aren’t and so we try to stuff it down and eventually it bubbles up and out and we spew it all over an unsuspecting passer-by.

That passer-by could be our children, our intimate partner(s), our friends, other family members.  It could even be ourselves.

It is understandable that we have so much hurt and torment living within us.  I makes sense that it all needs to get out.  It is not okay for us to lash out at others.

Even when they cause us harm.

Let that sink in for a moment.

Even when  a person causes us harm, it is not acceptable for us to lash out and cause them harm.

The whole “two wrongs doesn’t make a right” thing.

Here’s a thing, though.  For most of us, I don’t think our “eruptions” or “lashing out” are intentional.  I know for me it mostly certainly isn’t mindful.  It comes from a primal place within that only cares about our survival. And so when we are already wounded, like any animal, if we get poked or prodded we go into fight/flight/freeze because we see any hurt as an attack and we need to protect and defend ourselves.

Rollo May wrote: “Human freedom involves our capacity to pause between stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness.“

The work of self-awareness is to be able to grow that capacity to pause and allow space for us to mindfully choose the response we want to to actually have.

This is not to say there isn’t a part of us that wants our response to be screaming at the top of our lungs and stomping our feet.

It is to say however, that we need to take the moment to consider the longer term impacts of us screaming and stomping our feet.  And if the longer term impacts actually cause us and other (more) harm, then perhaps we could consider a different response.

Shifting from a space of automatic, mindless, response to one where there has been space created between being activated and actually responding, is no simple task.  We cannot undo the habit of a lifetime of automatic, mindless responding simply because we decide we want to do so.

It takes time.

AND.

It takes practice, a LOT of practice, learning to regulate our systems: calm our sympathetic nervous system, activate our parasympathetic nervous system, move the stored up cortisol out of our system.

It takes practice, a LOT of practice, connecting to our boundaries and coming into our bodies.  Learning to truly understand, on a very visceral level, where we end and another begins, physically, psychically, emotionally.

It takes practice, a LOT of practice, finding our ways to ground and our own center, being able to find our way to not only be in but stay in, the present moment, despite any and all the discomfort we may be feeling.

And after all of that, it takes practice, a LOT of practice, to break the patterns and cycles that we have become so accustomed to.  To actually not engage in an argument even though we may be being provoked, to walk away, to calm ourselves in the moment, to bite our tongues, to actually feel empathy for the person causing harm.

None of this comes easy.  Or at least, none of it has come easy to me.

Changing life long, if not generations old, patterns and cycles takes effort.  It requires compassion.  And we will all screw it up along the way, slipping back into old ways of being because that is what is known.  

And.

It can be done.  With practice.  

What is interesting about changing these patterns and cycles is that as we begin to do so on our end, the person(s) on the other side may try to up their game. When this happens it can be so tempting to engage.  Believe me, I know!  And, it is all the more important for us to continue practicing our own work, to continue growing that “pause”, to continue our own work of breaking harmful patterns and cycles.

Eventually those who try to engage us will change too.  Either they will simply go out of our lives because they aren’t getting the emotional charge from us anymore, or they too will begin to create space, to cultivate and grown that pause, to break their own patterns and cycles.

We can’t do any of that for them though.  We can only do our own work.  Even in those moments when, right then, we really just want to scream and stomp, and perhaps, especially in those moments.

In rebellious solidarity, always.

/../

This essay was originally written in May 2018 for my weekly newsletter and has been updated and edited for publication here. To receive my most recent essays, you can subscribe to my newsletter here.

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The difference between being triggered and feeling our feelings

You’re not the same. You’re not supposed to be the same. You’re supposed to be different. This isn’t something you will ever forget. ~Daisy Whitney, The Rivals

I’ve written about how I view healing compared to processing trauma.  It is an important differentiation to make, I believe, and the quote above pretty much sums it up for me.

The reality is that the traumatic events we have each experienced did happen.  And they did change us.  Molecularly, yes.  And more importantly, fundamentally those events in so many ways inform who we have been, who we are currently, and will continue to inform the people we continue to evolve into.

The events happened.  There is no changing that. The conscious memories we do have, we will not forget.  They are imprinted now in our explicit memory.

And.

The body remembers too. That remembering shows up as anxiety and or depression.  It shows up as a low tolerance for sudden and loud sounds.  It shows up, for me, in my own yelly-ness.  

However, the implicit memory of the body is something that can actually be reset.  While the mind will remember forever the things that it does (barring any dementia in the future), the body can release the memories of trauma that lives within it.

This is true for all of us.

This resetting is not done quickly. It usually involves a lot of discomfort and moving out of our own norms and ways of doing and being.  Often times things may feel like they are getting worse before they get better.  And sometimes we reach a point of wishing we’d never started down this journey of processing the trauma that lives in our bodies and being.

Life can be challenging, even hard.  Often there are discussions out in the greater world, as well as in our private lives, that are uncomfortable and even triggering.  Add to this the fact that sometimes our anxiety ramps itself up without any obvious cause and well, our daily lives can be challenging at best.  

There are times where we forget all we know about how to self-regulate and self-soothe. There are times that we need someone else to help us reset.  There are times of lots of tears and actually feeling some pretty intense feelings.  

Which is to say, that while we may have processed a lot of the trauma that lives within us, there is (always?) still more work to do.  And also, life happens to all of us and sometimes we just have bad days or weeks or months.

And.

While it is true there are times that we can’t access all the things we know about self-soothing and self-regulating, with practice there will be more times that we are able to access at least some of what we know and utilize the tools we have worked so hard to ingrain in our mind and body.

Here’s an important thing to note however: there is a difference between calming our nervous systems and not feeling our feelings.

Stuffing our feelings, not allowing them to be expressed in some way, is not the same as calming, soothing, or resetting our systems.

While it is true that we may be able to calm our anxiety and bring ourselves back from our amygdala, it is also true that we are also able to cry and feel sadness.

We can both feel sad and have our nervous system regulated at the same time, is what I’m trying to say.

Sometimes I think we are sold a bill of goods on what it means to process our trauma, or to heal our brain stems, or to reset our nervous systems.  Doing these things does not mean we will not feel intense sadness.  It does not mean we will only ever be happy shiny people.

Having a healthy nervous system does not stop us from feeling grief.  Or fear.  

What it does is allow us to feel those emotions, and the sensations that go with those emotions, and still remain present in our bodies and in the present moment.

In fact, I would argue, that having a healthy nervous system, one that is not in a constant activated state of fight/flight/freeze, may mean we actually feel those emotions more intensely.  Because we stay with them in the now.  Because we literally are able to feel them in our bodies.  Because we are no longer stuffing them down or disassociating from what is happening within us.

I believe this is an important thing to note:

At times, having a healthy nervous system may actually mean we feel worse.

BUT.

That feeling worse, is momentary.  It isn’t a constant state.  It will pass. 

AND.

That sense of feeling “worse” is actually part of the resetting.  It is part of learning to actually feel the emotions and sensations that we have been ignoring for so long.  It is part of learning that we can feel our feelings and not be flooded or overwhelmed by them, even if they feel overwhelming in the moment.

When we first start to do the work of trauma processing and coming home to our bodies, everything is new. Even the slightest sensations or emotions can feel intense.  Not overwhelming, but intense.  It is the newness of it all that can feel a bit “too much” even though in actuality our systems are not being activated or flooded in a trauma sense.

We can feel intense emotions and sensations and not be overwhelmed back into an activated state.

Feeling our emotions and the sensations of our body is not the same as being triggered into a trauma state.

Over the last few years there have been more and more times where I have felt all those emotions and sensations.  It is not fun.  I have cried a lot of tears.  AND I was not in a fight/flight/freeze state.  It is true at some points I was not verbal, and often being in our emotions is a non-verbal state and so we find other ways to express ourselves (crying, art, cleaning, movement, etc). It is true that when our nervous systems are activated that we can become more flooded when we feel our emotions and sensations. 

It is true that being non-verbal is also part of having activated nervous systems and being in a fight/flight/freeze state.  It is true that a sense of overwhelm is part of having the trauma living within us triggered and activated.

And.

It is also true that with time and processing, we learn the difference between feeling our feelings and becoming or being flooded or overwhelmed or triggered.

We learn to tolerate uncomfortable sensations and emotions without going into a fight/flight/freeze state.  We learn that feeling our emotions and the sensations of our body isn’t dangerous or life threatening.We learn to hold ourselves and allow ourselves to be held.

It takes work and time.  In many ways it has taken me years and in others mere months to be where I am now.  To be able to feel intense sadness without becoming lost in a forever downward spiral.  To be able to feel both the intensely uncomfortable and intensely pleasurable sensations of my body without going into a trauma triggered state.

I now have a sense of freedom and safeness within myself that I had not had for most of my life. And it is amazing, even when feeling some of these emotions and sensations isn’t always pleasant.

This sense of freedom is something I want for everyone. The journey to this place is not easy; it is filled with challenges and discomfort. It is also filled with rewards and peace. And I believe it is all worth it.

/../

This essay was originally written for my weekly newsletter in January 2018 and has been edited for publication here. To receive my most current essays you can subscribe to my newsletter here.

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Learning to tolerate pleasure

A revolution is the solution. 
Sex is not the enemy.
~Garbage, Sex is not the enemy

If you want to break through to the multi-orgasmic level, you have to be willing to kind of push through something that feels like discomfort the first few times.
~adrienne maree brown, Pleasure Activism

A couple weeks ago I wrote you about learning to tolerate enjoyable emotions as well as uncomfortable ones.  Today I want to hone in on the feelings – emotions and sensations – of pleasure and how it does take work to learn to enjoy them. 

A little over a week ago I wrote this on IG:

For the last couple years I’ve been unraveling, exploring, and reclaiming the idea, emotions, and sensations of pleasure.  This started with my own personal therapy, coming into my body, learning to tolerate all the different feelings that swirl within and throughout me.
It hasn’t all been about sex, though that’s been a part of it most definitely.  It’s also been about resting (and taking naps) when I not only need it, but also when I simply want it.  It has been about reading and writing.  It’s been about watching shows and movies I enjoy.  It’s been about being in environments that are calming and soothing or if my mood wants it energizing.  It’s been about being around people who feed me: emotionally, intellectually, physically. It’s been about allowing myself to experience, on a deep and visceral level, happiness.
There have actually been times that I have been so overwhelmed with happiness that I cried, sobbed. Learning to regulate “positive” emotions is just as intense as learning to regulate the generally less desirable ones.  We can use the same tools, and it also takes practice either way.
We aren’t taught how to tolerate pleasure, let alone enjoy it, anymore than we are taught to tolerate grief, anxiety,  or anger.  It is something we need to choose to learn.  And learning to tolerate pleasure is as uncomfortable initially as learning to tolerate grief or sadness.
When I started this journey of coming home to my body over a decade ago I never imagined I’d come to a place of enjoying some of the sensations and emotions this life as a human has to offer.  I just wanted to be a better mom and not yell as much. Now, while I still continue my work in part so I can be the mom I never had for my kids, it is at least equally if not more true I am doing this now for me, so I can thrive in my life and truly enjoy it.
I share this all to say, it doesn’t matter why we enter into this work.  And we never know where it will lead us. What is important, I believe, is simply that we enter into it.

Pleasure isn’t only about sex and sexuality.  Pleasure is also about joy.  Pleasure is also about love.  Pleasure is also about contentment, happiness, satisfaction.  Pleasure is about feeling good in our own skin, in our work, in our relationships, in the world and in our lives. Pleasure is about feeling alive.

Part of our cultural conditioning and socialization is the demonizing of pleasure or those who seek and enjoy pleasure.  In Christianity the Seven Deadly Sins are almost entirely about pleasure; specifically::

  • sloth (resting, going slow, enjoying the moment)
  • greed (wanting to be satiated, satisfied)
  • lust (sexual pleasure)
  • gluttony (satiating oneself, taking in until we feel ful(filled))
  • pride (feeling good in your own skin, feeling good about your accomplishments)

The other two, wrath and envy, can also be about pleasure, in that they show up when we chronically deny ourselves pleasure.

For those of us with complex trauma, any type of body sensation – even ones that are “normally” pleasurable – can feel uncomfortable, even gross or “icky”.  Living outside our bodies is a matter of survival, and so feeling any type of sensation or emotion, be it painful or pleasurable, can overwhelm our systems. 

Just as we need to learn to tolerate uncomfortable sensations and emotions in order to recalibrate our nervous system and fight/flight response, we also need to learn how to tolerate and enjoy pleasurable sensations so we can not just survive, but also thrive in our lives.

Another aspect of all this is allowing ourselves to slow down and enjoy our lives.  We live in a culture that is all about busy-ness, that does not celebrate the slowing down, the doing nothing.  If we aren’t accomplishing something, if we aren’t producing something, we are taught we then have little to no value or worth.  

Many of us also have a need to “prove” our value and worth, due to the abuse and or neglect we experienced as children.  We do this by hyper-performing; being the best at All The Things, and if we aren’t The Best then the thing isn’t worth doing.  We constantly strive for approval and validation from others, be they “superiors” or peers, and in this striving we also do not allow ourselves rest or enjoy who and where we are now.

So not only are we not able to enjoy pleasure because we are unable to tolerate sensations  in our body, we also have a generations old narrative about how pleasure is bad and if we partake in pleasurable experiences then we are also bad.

As we come into our bodies we can also begin to unravel these narratives and do a bit of rewiring in our brains.  It is true that I strongly believe in the importance of body-centered trauma work; and it is also true that in tandem we need to use cognitive and verbal ways to reinforce new messaging.  

I often encourage my clients to argue with themselves.  When they have a “negative” or harmful thought about themselves to fight back and remind themselves that no, that is not true and this helpful statement IS true.  Then after a minute or two of the back and forth to move onto something else – be it a nervous system exercise to focus on or any other task to disrupt that thought that is causing us harm.

We can do this with any of the non-helpful narratives we have within our psyches, including those around pleasure.  Yes, we need to also be learning how to tolerate the physicality of the emotions and sensations that go with these narratives; and we also need to grow some new neuropathways, and the only way to do that is through our actual thought process.  

I am learning the importance of pleasure in my own life, for myself and for those who matter most to me.  The importance of doing what feels good to us, be that the food we eat or the clothes we wear or the ways we move our bodies or explore our creativity or yes, experience our sexuality.  It is a shift from just getting through each day to actually enjoying my days – perhaps not every single moment because life, but enjoying more and more moments nonetheless.  It is the difference between surviving and thriving.

I highly recommend we all find our ways to thriving and including more pleasure in our lives, whatever that may look like for each of individually. It is a process, it takes time and practice and patience, and I so deeply believe it is worth it.

This was originally written for my weekly newsletter 5, May 2019. It has been edited for publication here.

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Trust, needs, vulnerability, & Complex Trauma

What makes you vulnerable makes you beautiful. ~Brene Brown

What happens when people open their hearts?
They get better. ~Haruki Murakami, Norwegian Wood

She was a wicked thing sometimes. All full of want. As if the shape of the world depended on her mood. As if she were important. ~Patrick Rothfuss, The Slow Regard of Silent Things

We’re never so vulnerable than when we trust someone – but paradoxically, if we cannot trust, neither can we find love or joy. ~Frank Crane

I’ve been feeling a lot lately. Emotions and sensations swirling around in me, creating chaos, or perhaps expressing the chaos, within. They have been happy, joyful, pleasurable feelings on the one hand. And completely terrifying on the other.

Terrifying because they are new and different.
And.
Terrifying because I am actually feeling them. 

And terrifying because I am beginning to be emotionally vulnerable with another person. I am learning what that actually looks and feels like. I am doing it in small steps and most certainly keeping much still to myself, and also with each little step of expressing my emotions to them, I am finding new, not harmful ways, of caring for myself and the overwhelming feelings of all the experiences I am having.

I’m trying on adulting.
Clearly stating boundaries.
Telling the person how I feel around them.
Not running and hiding or putting all my armor on with extra reinforcements.

It has not been easy. I have probably misstepped. I know I have gotten caught up in conversations in my own head that didn’t go well and lead me to tears (hello INFJ).

And still. I am doing things differently. Which is new and different and feels strange and yes, is terrifying in moments.

As humans we have very real needs of attachment and belonging. We actually need to feel loved, adored. We need to be respected in having our autonomy and our autonomy needs to be not only respected and accepted but also rejoiced and celebrated. We need to be physically safe, and also we need to feel emotionally and psychologically safe. We need to feel connected, understood by another, and to feel they feel connected to and understood by us. 

Having these needs met, to even a minimal degree, allows us to survive as infants and children. They are absolutely necessary for survival. In some ways it doesn’t matter who meets these needs. Ideally it would be our primary caregivers, but it can be secondary, or even tertiary caregivers. And we only require these needs be met just enough for our actual survival.

That means as children we can be neglected, abused, disregarded most of the time, but as long as there are moments of feeling like a person, even our abusers, actually care for us, we will survive.

As adults, the needs are the same, but the requirement to have them met for our survival isn’t as dire. As adults having these needs met means the difference between simply surviving and beautifully thriving in our lives.

We all have these needs, and yet expressing them can be incredibly delicate and feel overwhelmingly vulnerable. 

And vulnerability in our culture is considered a weakness.

And when we have had childhoods where there was abuse and or neglect, expressing our vulnerability could have literally meant our deaths.

So. What are we to do, as adults, with our wounding, our pain, our fear, our trauma, to have our needs actually met?

First I want to note that it is important that others meet our attachment needs, yes. That is part of thriving in our lives and being in a loving relationship. However, it is equally important that we know how to meet these needs for ourselves too. That we are able to build our resilience when those we love inevitably hurt us in some way.

I say inevitably because we are all human. We all cause unintentional harm. We all have our own “stuff” that we need to work through. And so, part of being open to a loving relationship where another meets many of our attachment needs also means that we are open to them sometimes hurting us. It also means that we will inevitably hurt them also. What matters here is how we come back into relationship through repair.

When we are able to process the traumas we have experienced as children and are able to come back into our bodies, we learn what it actually means to fully experience our emotions and their correlating bodily sensations. We begin to learn how to titrate so we don’t go into overwhelm. We learn how to hear our bodies long before they are screaming at us. 

And.

We learn to trust ourselves. To have compassion for the people we’ve been and the person we are today. As we learn to trust ourselves, we can also begin to trust others. 

Learning to trust another is yet another piece of our trauma processing. So many of us were abused and or neglected by our primary and or secondary caregivers, starting at such early ages. These experiences train us to distrust those we love and those who express that they love and or care for us. Part of our trauma processing is also allowing these old distrusting neural pathways to atrophy while we build new paths that allow for us to trust, and know who to trust in the first place.

It is important to note we need to be connected to the feelings – emotions and sensations – of our body to move into deeply trusting relationships. Being embodied means we can actually hear the appropriate alarms, and trust that they are correct and act accordingly when it comes to relationships. It also means that we can trust another when those alarms don’t go off.

And once we can trust another, then we can begin to be vulnerable with them.

Being vulnerable with another person is terrifying. We are opening ourselves up to being hurt by them. We are also opening ourselves up to being loved by them and see what it feels like to be truly respected and adored. 

It’s not easy. We will have many missteps. We will dip our toes in and share something deeply vulnerable and then immediately pull our toes back out and maybe even take several steps back or run away and hide for a bit. With practice this sharing of ourselves, the more raw and vulnerable pieces, becomes easier, but perhaps never totally easy (I have no idea actually, I’m still in the dip my toes in and try not to run away and hide stage!). 

And before we can share our feelings, we actually need to be able to feel them. 

/…/

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To learn about my six month Trauma Informed Embodiment™ for Sexual Trauma Survivors go here. The next cohort begins April 15.