On Safeness, Stabilization, & Self Care :: Definitions

Anything that’s human is mentionable, and anything that is mentionable can be more manageable. When we can talk about our feelings, they become less overwhelming, less upsetting, and less scary. The people we trust with that important talk can help us know that we are not alone.

~Fred Rogers

Welcome to my new educational essay series On Safeness, Stabilization, & Self Care.  Over the next three weeks I’ll be talking about these ideas, what they are, why they are important, and how they relate to our trauma processing work.

I believe it is important to start with defining what exactly I am talking about, so this is where we start.  These are my own definitions (formed and influenced by my education, my clinical work, and my life), and while there are other therapists who would agree with these definitions and who use this same language, others may not.  I don’t believe there is only one way to define these ideas, however so that you can understand what I mean when I use these terms, I’m sharing these definitions.

Safeness

Safeness is not the same as safety.  Safety is an outer state, more of an absolute state (we are either physically safe or we are not), whereas safeness is an inner state of being and feeling.  Safeness is a way of feeling (sensations & emotions) and sensing internally.

There are three aspects to our sense of safeness: safeness in our environment, in our self/body, in relationship with the person(s) who is (are) in the room with us.

Having a sense of safeness in our environment means that we can feel calm and at ease in the space we are in.  It is knowing we aren’t likely to fall through some hidden hole in the floor, that the roof over us will protect us from the elements, etc.  It is an inner knowing that we are okay in the physical space we are in and that no harm will come to us..

Our sense of safeness within our Self (including in our body) is about trusting our Self (including our body).  It means that if something dangerous should crop up, our bodies know what to do and how to respond.  It is trusting that “gut feeling” and trusting that we will not only hear it but also honor it.  It means trusting that we will make the right (conscious intentional or automatic depending on the circumstances) decision for that moment.  It is also about feeling good within our own skin.

The idea of our sense of safeness in relationship can be a bit trickier, in part because for many of us the idea of a “safe relationship” is confusing.  We may think that to be in a safe relationship means that the other person will never ever cause us emotional harm.  Here’s a thing though, we are all human.  Which means the people we are in relationship are human, with their own traumas, their own conditioning, and their own unconscious motivations.  Which means, other people, given enough time, will cause us some emotional pain.

Where the idea of safeness in relationship comes in, is when this time the other does cause us emotional pain occurs, that we, together, can come through it.  That we can work it out.  That we repair.  And through the repair process the relationship is then made stronger, and our sense of safeness in the relationship grows.  Our sense of safeness in relationship also means that boundaries are respected, that we are able to say no and have that no honored, that we can share ourselves and not be punished for who we are in some way.

(Please note that I specifically named emotional pain and not physical or psychological.  If someone is causing you physical or psychological harm, that will never be a relationship where you can grow a sense of safeness, and when you have the resources I would encourage you leave that relationship and find your ways to processing the pain caused.)

Stabilization

Stabilization is when we feel steady and secure in our emotions.  It means we are not flooded or overwhelmed by feelings of sadness or anger.  This does not mean we never feel sadness or anger; it means that they don’t overwhelm us.  For many of us living with trauma in our bodies and minds this differentiation may feel impossible.

I’m here to tell you it is possible. More on that in the coming weeks.

Stabilization is also not living in that state of overwhelm, it is feeling a sense of calm, much of the time, and sometimes even when things outside of our control happen. It is in the not having big reactive responses, and instead being able to respond to outer chaos intentionally and thoughtfully.

Again, this doesn’t mean we never feel angry or sad or frustrated or misunderstood… it means that we recognize those feelings (physical sensations and emotions) and do not act out mindlessly or thoughtlessly from those feelings.

Ultimately stabilization is about having a really great relationship with our frontal lobe (where logic and empathy live) and having all the parts of our brain working together instead of our amygdala always being in charge and running rampant.

Self Care

In a nutshell, this is caring for our Self, for our Self.  What I mean by this, is that many of us have received the message that we need to fill our own cup so we can be of service to others.  I don’t consider that self-care.  That is caring for our self for others.  To me, that is not true self care.

True self care is when we nourish our self in some way (from drinking enough water during the day to seeing our therapist each week to getting enough sleep to finding ways to calm and soothe our nervous systems) because we want to care for our Self, because we believe that we are deserving.

This can be a pretty big leap.  I think many of us have (and I include myself in this in the past) grudgingly done “self-care” so that we can be better parents/partners/workers; so that we have the energy and resources to be of service to others.

There is nothing wrong with being of service to others.  And. There is nothing wrong with taking care of our Self for the sole reason of caring for our self.

What does any of this have to do with trauma, grief, or embodiment?

Fostering a sense of safeness and stabilization are the “first phase” of any trauma processing work. This is work that needs to be done before you dive into the deeper processing work.  Once we have developed a sense of safeness and feel emotionally stable, we then have the inner resources to truly do the deep, challenging, and messy work of trauma processing and in depth embodiment work.

Coming to the idea that we are an interconnected (to others) yet autonomous Self, and that we are deserving of care because we exist not because of how we care for others, is revolutionary and also a part of our trauma processing work.  Even the idea of claiming our autonomous Self, which includes our body, mind, and spirit, as ours, is pretty revolutionary, and is also part of our trauma processing work.

I talk more about all of this in the 8 minute video below.

This essay series is also to introduce the themes we will be exploring in the spring program Trauma Informed Embodiment™ : Basics. We begin May 1.  You can learn more here.

This essay is the first in a three part series I have written exploring the ideas of safeness, stabilization, and self-care..  I hope you find it helpful and informative.

Definitions (this essay)

Self Regulation as Self Care

Shifting from Overwhelm to Safeness & Stabilization

 

On Trauma :: The Physiological Impacts of Trauma

Traumatized people chronically feel unsafe inside their bodies: The past is alive in the form of gnawing interior discomfort. Their bodies are constantly bombarded by visceral warning signs, and, in an attempt to control these processes, they often become expert at ignoring their gut feelings and in numbing awareness of what is played out inside. They learn to hide from their selves.

~Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma

Many have researched and written about the truth that trauma is not all in our heads, but that it also lives in our bodies.  It is there in our epigenetic DNA, in our cellular memory, in our muscle memory, in our sense memory and lives on in our nervous systems (which then impacts the functioning of every other bodily system).

The ways this trauma shows up in our bodies is both universal and individual.  It can appear as any (or any combination) of the following ::

  • autoimmune disorders
  • gastrointestinal disorders
  • fatigue
  • insomnia and/or nightmares
  • racing heart beat and shortness of breath (panic attacks)
  • muscle tension
  • sexual dysfunction
  • reproductive system disorders
  • chronic pain
  • migraines
  • “clumsiness” (i.e. bumping into things constantly or finding bruises on your body that you don’t know where they came from or when you got them)
  • neurological disorders (numbness, loss of use or sensation in extremities or in your face/jaw

There has also been research around certain types of cancer and the correlation to specific types of trauma.

As Bessel van der Kolk and Babette Rothschild have both stated : Our bodies know, and they keep score.

Having trauma living within us causes physical discomfort and dis-ease.  Multiple studies have found this to be true.  When we consider that all of us have unprocessed trauma living within us -if not from our own lived experience, than from that of our ancestors- we can begin to make sense of the different medical diseases and disorders we see passed down through generations.

It is important for us to not only expand our definitions of trauma to include the experiences of our own live life (including the list of experiences found on the Adverse Childhood Experience (ACE) study) but also those of our ancestors and to also consider the traumatic impact of living in our current patriarchal culture.

Our bodies know.  And they remember.  Trauma is not something that can be ignored forever.  It does not just “go away.”  If one generation does not process the traumas they have experienced, future generations will feel the impacts of those traumas within their own bodies.

It is vital when we seek professionals to work with in processing our trauma that they understand and know how to work with the impacts trauma has on our physiological systems.  It is vital when we do our trauma work that we have others versed in body-centered and somatic approaches.  Studies have shown how not having a somatic/body-centered component to trauma work, and only using talk therapies, can actually be re-traumatizing.

As professionals we need to be trauma informed.  Not everyone needs to be an expert, and I do believe that any person working with other humans in the medical, mental health and body-work (massage, chiropractice, acupuncture, physical therapy, etc) need to have a basic understanding of trauma, how it impacts the body, and have some very basic tools to help their clients, and have a list of referrals for those who need someone more well versed.

I talk more about all of this in the 10-minute video below:

This essay is the second in a four-part series introducing the topics we will be exploring in my new six month program Trauma Focused Embodiment Level 1.  We begin February 1.  You can learn more here.

Additionally the main focus of my individual work is trauma and utilizing trauma informed embodiment with my clients.  If you are looking for an individual therapist, you can learn more about me and my individual therapy work here.

And finally, I facilitate a free online group on Facebook where we explore trauma, grief, embodiment,and their intersections.  It is called Trauma Informed Embodiment and you can join us right here.

Other Essays & Videos in this series ::

On Trauma :: Types of Trauma Living Within Us

On Trauma :: The Physiological Impacts of Trauma (this essay)

On Trauma :: The Psychological and Emotional Impacts of Trauma

On Trauma :: Processing or Healing?

On Grief :: Holidays, Anniversaries, & Other Triggers

So it’s true, when all is said and done, grief is the price we pay for love. 

~E.A. Bucchianeri, Brushstrokes of a Gadfly

It’s so curious: one can resist tears and ‘behave’ very well in the hardest hours of grief. But then someone makes you a friendly sign behind a window, or one notices that a flower that was in bud only yesterday has suddenly blossomed, or a letter slips from a drawer… and everything collapses.  

~Colette

The holiday season, we are told, is supposed to be time of joy, of laughter, of reverie. And while this can certainly part of our lived experience of this time of year, it is also true that this season can also carry with it grief, loss, and heartache.

For me this time of year is bittersweet.  There is much I love about the upcoming holiday season, and also, there is much that makes me acutely notice those who are not here, whether by death or personal choice, and the loss and grief that is associated with that.

It is a time of year when we are expected to put on our “happy face” no matter what we are feeling and experiencing inside.  It is a time of year to make light of everything, even our pain.  It is the time to make peace and be nice and get along.

To which I say, screw that.

Regardless of the time of year, we get to acknowledge our own experience.  And when we are in the season of holidays, when we are in theory gathering with loved ones, of course we notice those who are not gathered with us, those who will never gather with us again.

And we get to feel the sadness and grief and pain that comes with this.

Sometimes, we can anticipate when our grief will hit us hardest and so we can prepare ourselves in some way for the wave of emotions that is to come.  And other times, we are hit out of the blue by the wave and it takes away our breath as we lose our footing and connection to ground and the here and now.

Holidays and anniversaries (of the death, or our lost person’s birthday, or our own birthday, etc) are dates on the calendar that we can look to, that we can guess how we may be affected by the day. Sometimes though, we may not consciously remember a date, and yet our bodies will know and remind us in some small or large way.  This could look like feeling agitated, having a headache, being “moody” or easily irritated, being weepy, etc.

And then there are the triggers that sneak up on us.  Driving by a particular park or past a favorite restaurant or someone tells a joke that our loved one used to tell or a friend shares a story of our person that we hadn’t heard before (or had heard dozens of times before).  And our body and mind reacts and moves into deep grief, almost instantly.

Most of us know of the Kublar-Ross 5-Stages of Grief Model.  I invite us all to throw this model away.  Instead, I invite us to get to know Worden’s Tasks of Grief which are ::

1. Accept the reality of your loss

2. Work through the pain of grief

3. Adjust to an environment in which the deceased is missing

4. Find an enduring connection with the deceased while embarking on a new life

These tasks are not linear.  In many ways we are working through all four tasks at one time to varying degrees throughout of grief process.  I have found by looking at grief through this lens, that we have tasks to do and be in (instead of stages to accomplish), is incredibly helpful, particularly in getting through the holidays, anniversaries and other triggers that will appear throughout the months and years after our loved one has died.

I talk more about this in the 13 minute video below::

This essay is the third and final in a three part series I have written exploring grief and loss, how it affects us, and how our culture attempts to stifle it. Here are links to the others in the series ::

On Grief :: Loss is Loss

On Grief :: The Passage of Time

On Grief :: Holidays, Anniversaries, and Other Triggers (this essay)

 

Resilience & Boundaries

Last month we celebrated the birth of my husband. He got presents and we went out to lunch and we had cake. It was a good day, if exhausting, because toddler.

The night before his birthday, when we were talking about tomorrow being my husband’s birthday, our son (2.5 yo) starting talking about how he wanted presents too. We of course explained that no it’s daddy’s birthday and only daddy gets presents on his birthday. Our son was having none of this. He was pissed and he wanted presents.

When I was growing up, my maternal grandmother would make sure there were gifts for all three of us girls (myself, my sister and our mother) on all our birthdays. Usually the birthday person got two gifts and the other two got one. I’m not sure when this “tradition” started, but I have a feeling it began when I was around two and it was probably my mother’s birthday and I wanted presents and sweet jesus where were my presents and there was much screaming and raging from toddler me.

(I say this because my mother was an only child so it wasn’t a tradition from her childhood and my grandmother had nine or ten siblings and I am deeply doubtful that my great-grandmother make sure everyone had gifts on all the birthdays. Also, I was the only child of my parents for six years and the only grandchild on both sides for six years too. So, to say I got my way a LOT is probably a bit of an understatement.)

I related the story of everyone getting gifts when I was young to my son as I was changing his diaper that night. He, of course, thought this was a GREAT idea. And I did my best to explain to him why it wasn’t.

Because when it was *my* birthday, even though the cake was for me and I got two gifts instead of one, it didn’t really feel special. And my guess is this is probably true for my sister and was true for my mother too.

And because, it is important for those we love to feel special, at least one day of the year. That on one day of the year, the day is about them and what they want to to do. This is also still something I’m trying to teach our daughter as she tried to plan the entire day for my husband.

And the real truth is, for the first six years of my life, while also a lot of super shitty and traumatic things happened, I was also the center of the universe and really got almost anything I wanted when I wanted it.

This didn’t help me out very much when my younger sister was born. I had had zero preparation for not being the center of attention at all times. And honestly, this impacted our relationship for a very long time because suddenly I had to share and this was something I’d never really had to do before.

This is only one of the ways my family failed to teach me resilience. And it is a lesson that I am taking to heart for my own kids.

Because not matter how pissed my little guy was that my husband’s birthday is not about two year old him (and he declared several times that it was HIS birthday too and he needs presents too), he also needs to learn that not every moment of every day is about him. And he perhaps especially needs to learn this because he is a white male.

And the same is true for our daughter. She may want to do this or that to celebrate my husbands (or my) birthday, but the day isn’t about her. And if he (or I) don’t want to do what she thinks we should do, she needs to learn to be okay with that. I know that her planning is coming from a good place and I know that it is her way of giving, and still, the world will not end if a person says “no thank you.”

I feel like these are lessons a lot of us still need to learn: that it isn’t all about us and that we will survive if someone tells us “no thank you.” I’m still unraveling it all in myself, and there is nothing quite like being a 45-year old woman and feeling a temper tantrum coming on because I’m not getting my way. Thankfully, I have the frontal lobe connection and capacity to catch it and analyze it and learn from it. And it took a lot of work for me to get here.

All this to say, I believe we all (and I do include me in this) have a lot of work to do. And some of that work may show up as we teach our kids resilience. And some of it may show up as we fight for civil and reproductive rights and social justice. Because all of this is uncomfortable and challenging and even sometimes hard. And I believe we can do it and that we will make lots of mistakes along the way and we can learn from those mistakes if we allow ourselves to.

I’m stumbling right along side you. And I believe together we will figure it out.

xoox

If you’d like to be in circle with other women exploring the ideas and intersections of resilience and consent and boundaries, I invite to join Isabel Abbott and myself in our six month circle Body of Consent.  We will begin on March 1 and we’d love to have you join us.  You can learn more and register right here.

If you enjoyed this essay, I invite you to sign up for my weekly love letter that comes out each Saturday night.  You can subscribe to it right here.