Cultural Relational Trauma

The Physiological Impacts of Trauma

July 3, 2018 By gwynn

Traumatized people chronically feel unsafe inside their bodies: The past is alive in the form of gnawing interior discomfort. Their bodies are constantly bombarded by visceral warning signs, and, in an attempt to control these processes, they often become expert at ignoring their gut feelings and in numbing awareness of what is played out inside. They learn to hide from their selves.

~Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma

Many have researched and written about the truth that trauma is not all in our heads, but that it also lives in our bodies. It is there in our epigenetic DNA, in our cellular memory, in our muscle memory, in our sense memory and lives on in our nervous systems (which then impacts the functioning of every other bodily system).

The physiological signs and “symptoms” of trauma are both universal and individual. They can appear as any (or any combination) of the following ::

• autoimmune disorders

• gastrointestinal disorders

• fatigue

• insomnia and/or nightmares

• racing heart beat and shortness of breath (panic attacks)

• muscle tension

• sexual dysfunction

• reproductive system disorders

• chronic pain

• migraines

• “clumsiness” (i.e. bumping into things constantly or finding bruises on your body that you don’t know where they came from or when you got them)

• neurological disorders (numbness, loss of use or sensation in extremities or in your face/jaw

There has also been research around certain types of cancer and the correlation to specific types of trauma (specifically sexual trauma and reproductive system cancers).

As Bessel van der Kolk and Babette Rothschild have both stated : Our bodies know, and they keep score.

Having trauma living within us causes physical discomfort and dis-ease. Multiple studies have found this to be true. When we consider that all of us have unprocessed trauma living within us -if not from our own lived experience, then from that of our ancestors- we can begin to make sense of the different medical diseases and disorders we see passed down through generations.

It is important for us to not only expand our definitions of trauma to include the experiences of our own lived life (including the list of experiences found on the Adverse Childhood Experience study (ACEs)) but also those of our ancestors and to also consider the traumatic impact of living in our current oppressive patriarchal culture.

Our bodies know. Our bodies remember. Trauma is not something that can be ignored forever. It does not just “go away.” If one generation does not process the traumas they have experienced, future generations will feel the impacts of those traumas within their own bodies and lives.

It is vital when we seek professionals to work with in processing our trauma that they understand and know how to work with the impacts trauma has on our physiological systems. It is vital when we do our trauma work that we have others versed in body-centered and somatic approaches. Studies have shown how not having a somatic/body-centered component to trauma work, and only using talk therapies, can actually be re-traumatizing.

As professionals we need to be trauma informed. Not everyone needs to be an expert, and I do believe that any person working with other humans in the medical, mental health and body-work (massage, chiropractice, acupuncture, physical therapy, etc) need to have a basic understanding of trauma, how it impacts the body, have some very basic tools to help their clients, and have a list of referrals for those who need someone more well versed.

I talk more about all of this in the 10-minute video below

This essay is the second of a four part series I have written exploring trauma, what it is, how it impacts us, and how we can begin to process it. I hope you find it helpful and informative.

This essay series is also to introduce the topics we will be exploring in my new six month program Trauma Focused Embodiment Level 1. We begin August 1. You can learn more here.

Also the main focus of my individual work is trauma and utilizing trauma informed embodiment with my clients. If you are looking for an individual therapist, you can learn more about me and my individual therapy work here.

And finally, I facilitate a free online group on Facebook where we explore trauma, grief, embodiment,and their intersections. It is called Trauma Informed Embodiment and you can join us right here.

Links to the other essays in this series::

The Traumas Living Within Us

The Physiological Impacts of Trauma (this essay)

The Psychological & Emotional Impacts

Processing or Healing Trauma

The Traumas that live within us

June 26, 2018 By gwynn

(This is a revision of a post originally published in December 2017)

The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.

~Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror

There are wounds that never show on the body that are deeper and more hurtful than anything that bleeds.

~Laurell K. Hamilton, Mistral’s Kiss

Let’s talk about trauma. Because it lives within all of us. Whether it is trauma from our own lived experiences, trauma from our ancestors, or trauma from our oppressive culture, we each carry trauma in our bodies and psyches and spirits. So let’s explore the different types of trauma that we each have within us to better understand what I mean when I say “we all have trauma” and so we can all better understand our own Self.

TYPES OF TRAUMA

Lived Experience Trauma. This is the trauma that lives within us as a result of the traumatic events we personally experienced in our lives. It can be chronic (multiple events, like ongoing childhood sexual abuse, physical abuse by a caregiver or later in life an intimate partner, neglect, living in poverty, etc) or acute (one time events like a surgery, car accident, a one time assault like a rape or mugging). This trauma is based in our own personal history and story. We may remember or not remember events consciously, and either way they occurred during our lifetime, and our body very clearly remembers them.

Ancestral and Inter-generational Traumas. These are the traumas that are passed down to us from our family. Ancestral trauma, in my definition, is what is passed down through our bloodline – it appears in the epigenetic markers of our DNA and our cellular memory. Inter-generational trauma is passed down by our family too, however it is passed down through actions. The impacts of a trauma experienced by a mother for example would include how she was able to care for her children, and could impact attachment bonds. Additionally inter-generational trauma can also be passed down through language (we all have specific “trigger” words that either we don’t want to be associated with or we desperately do want to be associated with and our reactions to these words influence our own actions and thoughts; these words are often passed down through generations).

Cultural Relational Trauma. This is the trauma of living in a white-supremicist, misogynist, ablist, homophobic, capitalist, patriarchal culture. It is a trauma that lives in all of us, but to varying degrees. It is the trauma we need to explore when considering intersectionality and remembering that not all of us are having the same experience in our world.

All of us carry at least two of the three traumas in our own bodies and being : inter-generational and ancestral trauma and cultural trauma. Most of us also have our own lived experience traumas coursing through us too.

Having an understanding of these different types of trauma allows us to begin to understand what is impacting us, what our triggers are, how some of the ways we view world are from our own experiences and also much of how we view the world is from those who came before us.

As we are able to unravel and decipher our traumas, we are able to dismantle and process them out of our bodies and being. This is intense work and cannot be done alone in a vacuum. It is work that needs to be done in community, with some parts worked through in settings with only one other person and others in larger groups.

We are relational beings and trauma impacts our ability to relate with each other. As we learn more about trauma and our own trauma we can also begin to understand how others are also impacted and influenced by trauma.

I talk more about this in the 7-minute video below.

This essay is the first of a four part series I have written exploring trauma, what it is, how it impacts us, and how we can begin to process it. I hope you find it helpful and informative.

This essay series is also to introduce the topics we will be exploring in my new six month program Trauma Focused Embodiment Level 1. We begin August 1. You can learn more here.

Links to the other essays in this series:

The Traumas Living Within Us (This Essay)

The Physiological Impacts of Trauma

The Psychological & Emotional Impacts

Processing or Healing Trauma

Learning the difference between emotional and physical safeness

June 25, 2018 By gwynn

Unlike other forms of psychological disorders, the core issue in trauma is reality. ~Bessel A. van der Kolk, Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body, and Society

One of the things we’ve been talking about lately in a few of the groups I facilitate, is learning to differentiate between emotional safeness and physical safety.

In other words, the difference between the potential for our feelings to be hurt in some way and our bodies to be harmed, tortured or murdered.

Reading those words, I’m guessing some of you may be wondering why we would need to differentiate these things. In so many ways we are all logically aware of the difference between these two very different types of situations. Most of us can look at different events in our own lives and be able to determine in which ones we were in actual physical danger and in which ones the risk was more about being told no, or being wrong, or not feeling heard or understood.

In our logic brain, we can completely understand the difference.

And.

Our primal brain, or reptilian brain as some call it, doesn’t know the difference.

So, when our frontal lobe (where logic and empathy live) isn’t able to communicate with our limbic brain and brain stem, our systems see any type of “threat” as life threatening. When we are in a trauma state, when we are in that elevated state where we are almost always in fight, flight, or freeze, our logic brain can’t communicate with our primal brain, because our logic brain has pretty much gone “off line” so our primal brain can try to keep us alive.

Because that is the role of our primal brain: to literally keep us alive. To make sure we physically survive a situation.

Our primal brain isn’t actually concerned with our “feelings” such as shame, emotional hurt, embarrassment, etc. It only cares that our hearts keep beating, our lungs keep working, and we are physically functioning enough to potentially procreate (regardless of whether we are within the years that procreation is actually possible.)

When the trauma that lives within us has not been processed, our nervous systems stay in a state of hyper alert. This shows up in various ways, most commonly as anxiety, and can show up as irritability, moodiness, being “overly” emotional, etc. When our sympathetic nervous system is in a heightened and activated state, when it doesn’t have the opportunity to calm down and allow our parasympathetic system to come online, and a traumatic event occurs, it affects our systems exponentially.

When we consider that we have not only the trauma of our own lived experience within us, but also that of our ancestors and we are constantly being re-traumatized to varying degrees by our culture, it is no wonder that our systems are on over-drive.

When our systems are in this constant state of over-load, we begin to be unable to differentiate between an actual physical threat and a perceived emotional threat.

This is why we get nervous speaking up to that racist uncle or aunt at the holiday dinner table. It is why we don’t speak up. It is why we don’t share our intimate details or inner most thoughts with those who can hold them.

It’s why we isolate.

Perceiving emotional risk – from speaking up at the holiday table, to sharing our deepest self with a lover and all things in-between – as life threatening is what perpetuates our isolation.

Our nervous systems and fight/flight/freeze responses are so over stimulated and over activated that any situation that is remotely uncomfortable emotionally, yet completely physically safe, is perceived as a threat to our lives.

To say this is problematic is an understatement.

This is why it is so important for the first step of processing our trauma to be integrating tools, techniques, and practices to soothe and calm our nervous systems (i.e. self regulate) and bring our “baseline” back down to a non-activated state.

It is why I share nervous system soothing (self-regulation) exercises on social media and in my weekly newsletter. Because truly, this is where we need to start.

We literally are incapable of doing any deeper trauma work until we are able to soothe our sympathetic nervous system. Without that first step we only re-traumatize ourselves and keep ourselves on a very painful and frustrating treadmill.

The good news is, there are literally dozens, if not hundreds, of ways to begin the work of calming our systems. When we look at our Self from a holistic lens, we can then find the different combination of ways that work for us. For many people taking supplements, vitamins and or herbs, is incredibly helpful. For others, pharmaceuticals are necessary. For all of us having a somatic approach of some kind, anything from a somatic trauma therapy like my TIE™ approach to massage, acupuncture or chiropractic work, is incredibly beneficial.

In the end, it doesn’t matter which approaches you use, it only matters that they work for you, are nourishing, and allow for the space in time for you continue on to the deeper work of processing the trauma that lives within you.

I don’t believe in a “one size fits all” approach to trauma processing and healing. We are each unique, and therefore the ways our systems respond to different exercises, practices, approaches, and modalities is unique to each of us.

And.

I also believe that the very first step we all need to take is in calming our elevated and activated systems into a more stable and steady state. So we can then dive into the deeper work. So we can truly connect with our body and the present moment. So we can internally and systemically understand the difference between an actual physical threat and a perceived emotional one.

I believe this work is not only part of the ways we find healing for our individual selves, but is also part of the way we find healing, growth, and change in the greater collective and in our society.

The individual is part of the collective and the collective is part of the individual. We need each other for greater internal and external change to happen. And our ability to connect and be in right and meaningful relationship is dependent on bringing our nervous systems down from an elevated and threatened state and being more in our frontal lobes so we can respond to situations mindfully and intentionally instead of reacting to them from a state of fear, anxiety, and stress overwhelm.

…

Originally published on January 28, 2018 as a weekly newsletter and revised for publication here. Did you enjoy reading this? If so, I invite you to sign up to receive my weekly love letters right here.

Safeness vs. Safety

June 18, 2018 By gwynn

The pearls weren’t really white, they were a warm oyster beige, with little knots in between so if they broke, you only lost one. I wished my life could be like that, knotted up so that even if something broke, the whole thing wouldn’t come apart. ~Janet Fitch, White Oleander

We live in a world where mass shootings at schools is almost a weekly occurrence. A world where children are being torn from their parents with a flimsy reason given of “immigration status.” A world where women are still raped daily. A world where women are killed by their intimate partners daily. A world where black boys and men are murdered by the police daily. A world with war, poverty, misogyny, racism, homophobia, transphobia, ableism, classism… you get my point, I’m sure.

For those of us living with trauma in our bodies, minds, and being, it is validation for our anxiety and other trauma symptoms. Each of these types of events is like a nod to our own individual systems saying “See! I’m not paranoid! The world isn’t safe!! Being in hyper-arousal is the ONLY way I will survive!”

It is true that the world is not safe. It is less safe depending on the color of your skin or perceived gender or sexuality or ability or class or age. It is less safe for some than for others, and it is not 100% for anyone.

The first phase of trauma processing work, no matter what kind of work/model/approach you are using, is always developing stabilization and a sense of safeness.

But how can we feel safe when we know we are most definitely not actually safe?

First, there are degrees to safety itself. Living in a home where there is physical, sexual, or psychological violence is not safe, and also living in such an environment does not allow for developing a sense of safeness.

And, living in the world is not safe. However, it is a different level of not safe, it is a different level of constant threat. It is an unknown (whereas living in an abusive home is a known). We cannot predict when we will be mugged or be in a car crash. Often, when living in abusive environments, we can become very good at predicting when shit is going to go down.

Second, there is a difference between being actually safe and having a sense of safeness within our body, mind, and being.

Anxiety has physical manifestations. For some people it shows up as a vibrating feeling or like your skin is crawling. For others it’s stomach pain or feeling like your stomach is tied up in knots. For some it’s headaches. For others muscle tension. Rapid heartrate and shallow breathing are also symptoms of anxiety. These are all also signs that our sympathetic nervous system – the part of our system responsible for fight-flight-freeze – has been activated.

When our body systems are in a state of hyper-alert, our systems are constantly telling each other we are not safe. We are not safe in our environment. We are not safe in relationship. We are not safe within ourselves.

It means we constantly second guess ourselves. It means we don’t trust ourselves.

Having a sense of safeness within ourselves means that we trust our Self – it means that we know we’ve got our own backs. It means we can confidently tell ourselves that should something happen out in the world, we will survive it. It means being able to detect, hear, and respond to the subtle messages our bodies give when we are actually in physical danger.

It is knowing that we live in an unsafe world and still being willing to walk out into it without constant fear and anxiety.

Developing a sense of safeness within our Self requires having a relatively safe space to explore this idea. It requires having our home be a safe space (where abuse is not currently happening). It requires being in relationship with another that is safe enough (more on this in a few), be that person an intimate (sexual or not) partner or friend or a trusted therapist.

What do I mean by safe enough? The reality of being human is that sometimes we unintentionally cause harm to others. When in relationship – be this parent child or intimate friend or partner, we call this misattunement. It means we are not attuned. Someone said something they thought was funny and we internalized it as very hurtful.

Misattunement happens. In all relationships. With our children, with our parents, with our best friends, with our lovers, with our therapists. Misattunement happens because we are all human and each of us carry our own unique set of stuff, and no one can ever know all the stuff another person carries.

This is where re-attunement comes in. It is where we apologize for harm we have caused. It is where we state in a non-blaming way that we feel hurt by the other persons words or actions. It is where the opportunity to repair is present and it is vital for the relationship that both sides take full advantage of that opportunity. This is when a relationship is safe enough: that when harm does happen (and it will), we are able to repair in honest and loving ways.

We live in an unsafe world. This is a fact.

We can still develop a sense of safeness within ourselves, within specific environments, and in relationship.

We do this through connecting with our body, its sensations, its emotions. We do this through trial and error. We do this by learning ways to calm and soothe our nervous systems when we are in safe enough environments. We do this by learning to sense our physical, emotional, and psychological boundaries and how they interconnect. We do this by learning to find center and ground and be present in the here and now with ourselves, with our environment, with our relationships. We do this by acknowledging our own inner and outer resources.

We do this slowly and by being brave. We do this by not gaslighting ourselves. We do this by becoming curious.

As we each learn to develop our own sense of safeness within ourselves, we can then begin to help others do the same. This shifting allows us to move from the reactive states of fight-flight-freeze into the intentional, mindful active state of creativity, empathy, and compassion. This shifting within ourselves allows us to create shifts within our world.

Perhaps the world will never be 100% safe all the time for all persons. And we can sure make it more safe for all persons, including ourselves. But first we need to have a sense of safeness within so we can more fully connect with our frontal lobes and create change out of love and curiosity instead of fear.

…

Originally published on February 18, 2018 as a weekly newsletter and revised for publication here. Did you enjoy reading this? If so, I invite you to sign up to receive my weekly love letters right here.

Wants, Needs, & Unraveling Cultural Relational Trauma

June 15, 2018 By gwynn

There is no doubt that being human is incredibly difficult and cannot be mastered in one lifetime. ~Terry Pratchett, Thief of Time

Scars have the strange power to remind us that our past is real. ~Cormac McCarthy, All the Pretty Horses

Time has always been an anxiety producer for me. I wrote a bit about that over on IG a while ago. Being on time, having enough time, spending quality time… all those things can send me into a bit of a tailspin of not enough, not enough, not enough.

Because a truth for me is, and for many I know, there simply aren’t enough hours in a day. There is always So Much To Do. There is always so much I Want To Do. There is always so much I Need To Do. There used to always be so much that Others Expected Me To Do but I left that list on the side of the road a long while ago.

Anyhow, all I need and want to do in any given day, never seems to fit into the 24 hours I have that particular day.

This has been leading me to consider what is truly important to me, what do I actually want to do and be doing with the time that I do have.

I’ve been slowly working through Danielle LaPorte’s Desire Map workbook to figure out what it is I do want, how I want to feel, in my work, in my life, where are my wants and needs and how am I meeting them and how am I not and how could I meet them more often and perhaps even better?

What is it that lights me up?, as Danielle asks.

It is one thing to know what I don’t want, what I want less of, what I don’t need or desire. I can find my clear no very easily. It is the finding the yes that can be a challenge for me.

Finding the yes is the vulnerable thing. Finding the yes is revealing. Finding the yes, the want, the need, the desire… that is when we put who we really are out there and on the line.

That is when we own who we are.

And that can be terrifying in so many ways.

Noes are less vulnerable. Noes don’t reveal a whole lot. They set a line, yes. They create a boundary, absolutely. They often close doors, of course. And those are such important things to be able to do, to be able to find and honor within ourselves.

And.

When we start to look at those wants, those cravings, those needs… Well we are opening ourselves up to be told no – by others, by our culture, by the stories that whisper and scream inside our heads, by life itself.

Which then leaves us in the wanting or needing… and then what?

Well, I don’t honestly know, because I’m still at the stage of even acknowledging what my wants and needs are!

Here’s a thing: We have all been raised in a culture that tells us wanting is a sin and needing is a sign of weakness. And none of us dare to be sinners or weak.

This is part of Cultural Relational Trauma. It is part of what harms our psyches, what traumatizes us, what leaves us in a space of loneliness and disconnection from our Self and other humans.

This is our socialization. Our training. Our conditioning. It seeps into our minds and bodies and being.

It is not such an easy thing to shake. Because even when we know in our logic mind that these stories are all a bunch of crap, those messages have been ingrained and internalized. They have their own neuro-pathways in our brains, and they live in our own cellular and body systems memory. It takes intentional, mindful, and relatively consistent work to undo the training, to create new neuro-pathways that say “It is human to want; it is acceptable to want; wanting is part of living; needing is part of being reminded we are alive; asking for our wants and needs is part of our surviving and thriving.”

It doesn’t happen overnight. It takes time. It takes mind work and body work. It is simple and complex. As one ingrained and internalized story is unraveled another will pop up. There will be days we are too tired, there will be days we are impatient, there will be days we simply don’t wanna.

And.

There will be days where we look back and say, “Wow. That story doesn’t have the same grip it used to.” or “Holy heck I just used my words and asked for what I needed and I received it.” or “Woohoo I just allowed someone to care for me.”

This is the ebb and flow of this work.

It takes three to ten times more “positive” messaging to create a relatively permanent (knowing these are never truly permanent) neuro-pathway in comparison to what it takes to create a “negative thought” neuro-pathway.

Three to ten times. Three to ten times more effort, more intention, more practice.

So.

Yes it takes work.

Yes it takes intentional time and energy.

And to have our wants and needs met, to begin to feel safe and at home in our bodies, to begin to thrive in our lives instead of only surviving… isn’t that worth the time and energy?

Aren’t you worth it? (Let me answer that for you, YES YOU ARE.)

May we all connect to our wants and needs, acknowledge them, embrace them, ask for them, and have them met.

…

Originally published on January 14, 2018 as a weekly newsletter and revised for publication here. Did you enjoy reading this? If so, I invite you to sign up to receive my weekly love letters right here.

TYPES OF TRAUMA

Subscribe to Our Newsletter