Category: Smash the patriarchy

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Secular Blessing for Becoming Unleashed 2018

The work of a lifetime, the process of individuation, is widening of that spotlight so much that everything is illuminated and you are conscious of and can see your All.

~Sera J. Beak, The Red Book: A Deliciously Unorthodox Approach to Igniting Your Divine Spark

May we…

Unravel our stories of not enough, seeing in them the lies we have been told that have nothing to do with us.

Revolt against the idea that comfort at any and all costs is necessary for our survival

Dismantle the shame we carry in our bones and being

Embrace our beauty, our power, our voice

Realize we no longer need to compromise our integrity, our values, our love for our Self, in order to be loved by another

Release the tales of how we are too much and allow them to scatter on the wind like so much dust

Reclaim our birthrights of respect, honor, and real, honest, and mature love.

Learn to be accepting of the in-between spaces and unknowns as we move through this work, through our lives, through this world.

Find the ways of being that strong, resilient, soft, and loving that have always lived inside us.

Amen.

…

There is still time to join the Becoming Unleashed Circle 2018.  Registration will close at 10pm PDT Monday October 1.  To learn more and register you can go to http://gwynnraimondi.com/becomingunleashedcircle .

In case you missed the essays exploring the topics and ideas we’ll be examining in this circle, you can find them at the links below:

The Impacts of Inter-generational & Cultural Relational Traumas

Releasing our stories of too much, not enough, & shame

The Goo: A time of Renewal, Restructuring, Re-evolving

Reclaiming our power, strength, & daring 

Why the Becoming Unleashed circle?

The essence of Becoming Unleashed

Frequently Asked Questions (FAQ) 

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Reclaiming our power, strength, & daring

 

Without the ‘dark’ I would never understand how light the ‘light’ really is. And while I don’t care for the dark, I do appreciate what it does for the light. ~Craig D. Lounsbrough

Change is supremely inconvenient, uncomfortable and naturally scary. Yet we only move through life through the process of change, reinvention and renewal, and so bravery is our quintessential rebel for pushing us past our own limiting beliefs and behaviours. Bravery is feeling the fear, immersing yourself into it and through it so you can come out the other side. ~Christine Evangelou, Rocks Into Roses: Life Lessons and Inspiration for Personal Growth

A story only matters, I suspect, to the extent that the people in the story change. ~Neil Gaiman, The Ocean at the End of the Lane

Within each of us is strength, power, and daring.  Our own.  That of our ancestors.  Within each of us is resilience, love, hope.  Within each of us is a knowing, a trusting, a believing.  It is there.  We may not feel it.  We may not be able to admit it is there, we may not be able to see it, but it is there all the same.

The work of reclamation is to unearth and reclaim these parts of our Self that we have buried, pushed down, ignored, or truly did not believe existed.  It requires us to reclaim our bodies as ours, our strengths and skills and talents, our inner power and knowing, our courage, bravery, and daring to break patterns and cycles, to become the people we want to be.

Reclaiming those parts of our Self we thought lost, or worse that they never existed, is work that can only be done after the work of releasing and creating space, and allowing for the time of renewal to integrate the openness into our being.  Once that space exists and is truly a part of us, we can begin to see those parts of us we couldn’t before.  Those parts of us that we were told were vile, were ugly, or simply weren’t there in the first place.

Reclamation is the time of deeply and viscerally realizing that what we were told is “too much” about us is actually our strength, our power.  Of realizing all the ways we were told we are “not enough” is actually where our courage, our bravery, our daring lives.  Of realizing all the shame we carry isn’t ours, that we were never meant to have it living within our being.

Then, once we have all these realizations and can feel them in our bodies and at the core of our being, the work of reclamation becomes relatively easy.

I’ve described all these stages of this work in a linear fashion, first one then the next then the next.  And while it is true that in many ways one stage does need to proceed the next it is also true that we are constantly doing all these stages of this work simultaneously.

I envision the path of this work to be like a three dimensional spiral.  We travel along it, around and around, up and then down, revisiting the same narratives, the same wounds, but at different layers and from different perspectives each time.  The work is perhaps never actually “complete” and yet with each layer we find our ways closer to the person we truly want to be, the person we truly are, and finding more and more freedom from the leash of our own trauma and the trauma of living in our current western culture.

I talk more about these ideas in the 6-minute video here.

This essay is the fourth and final of a four part series I have written exploring our narratives of too much, not enough, and the shame we carry and how we can release them and reclaim our own strength, power, and daring.  I hope you have found it helpful and informative.

This essay series is also to introduce the themes we will be exploring in the fall online women’s circle Becoming Unleashed.  We begin October 1 and space is limited to six women.  You can learn more here.

In case you missed the previous essays, you can find them at the links below:

The Impacts of Inter-generational & Cultural Relational Traumas

Releasing our stories of too much, not enough, & shame

The Goo: A time of Renewal, Restructuring, Re-evolving

Reclaiming our power, strength, & daring (this essay)

 

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Wants, Needs, & Unraveling Cultural Relational Trauma

There is no doubt that being human is incredibly difficult and cannot be mastered in one lifetime. ~Terry Pratchett, Thief of Time

Scars have the strange power to remind us that our past is real. ~Cormac McCarthy, All the Pretty Horses

Time has always been an anxiety producer for me.  I wrote a bit about that over on IG a while ago. Being on time, having enough time, spending quality time… all those things can send me into a bit of a tailspin of not enough, not enough, not enough.

Because a truth for me is, and for many I know, there simply aren’t enough hours in a day.  There is always So Much To Do.  There is always so much I Want To Do.  There is always so much I Need To Do.  There used to always be so much that Others Expected Me To Do but I left that list on the side of the road a long while ago.

Anyhow, all I need and want to do in any given day, never seems to fit into the 24 hours I have that particular day.

This has been leading me to consider what is truly important to me, what do I actually want to do and be doing with the time that I do have.

I’ve been slowly working through Danielle LaPorte’s Desire Map workbook to figure out what it is I do want, how I want to feel, in my work, in my life, where are my wants and needs and how am I meeting them and how am I not and how could I meet them more often and perhaps even better?

What is it that lights me up?, as Danielle asks.

It is one thing to know what I don’t want, what I want less of, what I don’t need or desire.  I can find my clear no very easily. It is the finding the yes that can be a challenge for me.

Finding the yes is the vulnerable thing.  Finding the yes is revealing.  Finding the yes, the want, the need, the desire… that is when we put who we really are out there and on the line.

That is when we own who we are.

And that can be terrifying in so many ways.

Noes are less vulnerable.  Noes don’t reveal a whole lot.  They set a line, yes.  They create a boundary, absolutely. They often close doors, of course. And those are such important things to be able to do, to be able to find and honor within ourselves.

And.

When we start to look at those wants, those cravings, those needs… Well we are opening ourselves up to be told no – by others, by our culture, by the stories that whisper and scream inside our heads, by life itself.

Which then leaves us in the wanting or needing… and then what?

Well, I don’t honestly know, because I’m still at the stage of even acknowledging what my wants and needs are!

Here’s a thing: We have all been raised in a culture that tells us wanting is a sin and needing is a sign of weakness.  And none of us dare to be sinners or weak.

This is part of Cultural Relational Trauma.  It is part of what harms our psyches, what traumatizes us, what leaves us in a space of loneliness and disconnection from our Self and other humans.

This is our socialization.  Our training.  Our conditioning.  It seeps into our minds and bodies and being.

It is not such an easy thing to shake. Because even when we know in our logic mind that these stories are all a bunch of crap, those messages have been ingrained and internalized.  They have their own neuro-pathways in our brains, and they live in our own cellular and body systems memory.  It takes intentional, mindful, and relatively consistent work to undo the training, to create new neuro-pathways that say “It is human to want; it is acceptable to want; wanting is part of living; needing is part of being reminded we are alive; asking for our wants and needs is part of our surviving and thriving.”

It doesn’t happen overnight.  It takes time.  It takes mind work and body work.  It is simple and complex.  As one ingrained and internalized story is unraveled another will pop up. There will be days we are too tired, there will be days we are impatient, there will be days we simply don’t wanna.

And.

There will be days where we look back and say, “Wow.  That story doesn’t have the same grip it used to.” or “Holy heck I just used my words and asked for what I needed and I received it.” or “Woohoo I just allowed someone to care for me.”

This is the ebb and flow of this work. 

It takes three to ten times more “positive” messaging to create a relatively permanent (knowing these are never truly permanent) neuro-pathway in comparison to what it takes to create a “negative thought” neuro-pathway.

Three to ten times.  Three to ten times more effort, more intention, more practice.

So.

Yes it takes work.

Yes it takes intentional time and energy.

And to have our wants and needs met, to begin to feel safe and at home in our bodies, to begin to thrive in our lives instead of only surviving… isn’t that worth the time and energy?

Aren’t you worth it?  (Let me answer that for you, YES YOU ARE.)

May we all connect to our wants and needs, acknowledge them, embrace them, ask for them, and have them met. 

…

Originally published on January 14, 2018 as a weekly newsletter and revised for publication here.  Did you enjoy reading this?  If so, I invite you to sign up to receive my weekly love letters right here.

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The importance of processing ancestral trauma and dislodging internalized misogyny

Internalized misogyny does not refer outright to a belief in the inferiority of women. It refers to the byproducts of this societal view that cause women to shame, doubt, and undervalue themselves and others of their gender. It shows up even in the most feminist and socially conscious of us. And it’s insidious.

~Suzannah Weiss, 7 Sneaky Ways Internalized Misogyny Manifests in Our Everyday Lives (Bustle, December 18, 2015)

So just why is it important to process the ancestral trauma that lives within us and to put focus on dislodging our internalized misogyny?

Because we, as women, will never find freedom or equality if we don’t.

Sounds kinda dramatic, doesn’t it?  Yet, it is true.

All women have varying degrees of internalized misogyny.  It is impossible to not have it.  When we are raised in a culture (and in families) that constantly tell us how we are inferior, how we are mere objects, how we don’t matter, how we are stupid, worthless, and not fully human, how we should feel shame about our anatomy and body shape, the only possible outcome is for those messages to find their ways into our psyches, into our bodies, into our very being.

These messages not only impact how we think of ourselves, it also deeply influences the way we look at and treat other women.

The so called “Mommy Wars”?  That was (and is) all about internalized misogyny.

Every time we comment or judge the way another woman does something, that she isn’t doing it “right” or “good enough” or that she is taking “too much” time or space – that is all internalized misogyny.

When we judge the way a woman dresses.  How she wears her hair.  Whether or not she’s wearing make up.

When we judge a woman based on whether or not she has children (or even wants children).  When we judge a woman who has children about whether or not she works outside the home.

Internalized misogyny.

Anytime we look at other women and judge them as not enough, as too much; every time we don’t believe another woman’s personal lived experience; each time we criticize and ridicule women for the choices they have made about their own damn lives…

All internalized misogyny.

(Note: criticism and ridicule are very different from critique.  Critique is loving and encourages growth.  Criticism and ridicule is spiteful or hateful and encourages shame).

Our internalized misogyny goes further than this too.  It shows up in the ways we insist on competing with other women, the ways we feel there are not enough resources for all of us, the ways we fight over men, jobs, minutia and technicalities.

It shows up in the ways we insist upon enacting revenge upon other women when we feel we have been harmed.

It shows up in a million different big and small ways, every day.

It lives in our consciousness and our unconscious minds.

It is a by-product of not only our ancestral trauma, but also our inter-generational and cultural relational trauma.

It is a part of us, whether we like it or not.

One of the ways we see our internalized misogyny is Mean Girl™ behavior.  Think back to middle school and the “cool kids” and how the “cool girls” treated everyone else.

They were bullies.

Here’s a thing though, this behavior doesn’t stop at middle school.

I see this type of behavior happening all over social media, perpetrated by ADULT WOMEN who are leaders in the feminist movement.

Yes, I have witnessed bona fide feminists, women who fight for social justice, who insist on being treating as equals and tearing down the status quo, who have been doing this work for decades, using the exact tools of the status quo of domination, authoritarianism, shaming, and othering.

(And then witnessed their followers, who seem more like sychophants, cheering them on!)

This is why we need to focus on our internalized misogyny.  Because tearing down other women will never get us to where we need to be.  It will never bring us the world we want for ourselves, our daughters and nieces, our granddaughters and grandnieces.  Or our sons and nephews for that matter.

Our internalized misogyny is deeply rooted in our ancestral trauma.  It lives in our blood and muscles and cellular make up.  It is in our very DNA.

For women of European descent, consider how it must have been to be a woman living in the time of the “Witch Trials” and watching your own mother or daughter or best friend being raped, tortured, and burned alive in front of you and others in the town square?

For women who are descendants of slaves, imagine the pain of having your children torn from you and sold at auction.  Imagine witnessing beatings at the hands of other (white) women, or worse when the slave masters would insist the slaves beat each other.

We can find examples from across the globe and across history of this kind of brutality inflicted upon women – mostly for simply being women – that women were witness to.

Being witness to that type of horror has its impact; it is traumatizing.  What our ancestors witnessed and experienced still lives today in our DNA.  And it shows up in the ways we don’t trust other women, the ways we criticize them, the ways we try to dominate and oppress them.

It shows up in the cautionary tales we tell our daughters about what to wear or how to act or the stories about those types of women.

In many ways our internalized misogyny was originally a survival mechanism.  It helped to keep us alive, it helped to keep our daughters alive.

But the tools aren’t useful or helpful anymore.  And in order for true social change to occur, we need to start with change within.

This is why I believe as part of our own liberation we need to explore and process our ancestral, inter-generational, and cultural relational traumas and become curious and aware of our internalized misogyny so we can begin to dislodge it, do different, and stop passing it on.

This is why for the past three years, every spring, I offer this intimate online circle centered around our ancestral trauma and internalized misogyny.

Because this is one more piece to the puzzle that will help bring about our liberation.  Is is a vital piece that will help insure we do not simply use the tools of the patriarchy against other women so we ourselves can be reap the benefit.

We are all in this together.  And until all of us are free, none of us are free.

…

If you’d like to learn more about the upcoming spring circle,  Unleashing Ourselves: Processing Ancestral Trauma & Dislodging Internalized Misogyny that begins April 1, you can click here.

Did you miss the educational essay and video series I wrote introducing the ideas and concepts we’ll be exploring and examining in the spring circle?  If so, you can find them at the links below:

Defining Ancestral, Inter-generational, & Cultural Relational Traumas and Internalized Misogyny

Connecting the Dots

Connecting Individual & Collective Traumas

Ending Cycles: Processing the Past & Changing the Future

The importance of processing Ancestral Trauma & Dislodging Internalized Misogyny (this essay)

More About the Unleashing Ourselves Circle

You can find the FAQ for this circle here.

Below are three essays I wrote prior to the 2017 offering of this circle.

Unleashing Our Self :: Mothers, daughters, and generations of trauma

Unleashing Our Self :: The loss of sisterhood

Unleashing Our Self :: Disconnection, shame, & thinking it is us

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Ending Cycles: Processing the Past & Changing the Future

No one is innocent in the tide of history. Everyone has kings and slaves in his past. Everyone has saints and sinners. We are not to blame for the actions of our ancestors. We can only try to be the best we can, no matter what our heritage, to strive for a better future for all.

~Diana Peterfreund, Across a Star-Swept Sea

When we look at cycles of trauma, it is important to remember that often there may not have been a choice to not pass the pain forward.  Talking about trauma at all is a relatively new development in our human (western) history, and in the early days of recognizing and trying to find ways to process trauma, we only looked at the trauma soldiers experienced and lived with.

It has only been in the last forty to fifty years that we began to acknowledge the trauma that comes with abuse and assault.  And it has only been about twenty to thirty years that we began to recognize the impacts things like poverty, being witness to abuse, or living in a family where one or more members had addictions issue has on us.

Add to this that the somatic (body-centered) trauma therapies are also a relatively new thing. It wasn’t until 1997 that Levine’s first book Waking the Tiger introduced the wider public to the ways that trauma lives inside our bodies and how we humans prevent ourselves from processing it.  That was only twenty years ago.

The amount of research and acknowledgment around trauma just within my own lifetime (46 years) is amazing.  We have come so far since the early 1970s, and I believe we likely still have a long way to go.  And I also believe we are getting there.

I share all that to remind us that we couldn’t know what we didn’t know.  I don’t  know how many times I have heard clients say “I wish I would have started this work earlier/years ago/when I was much younger.”  But the truth is that this work, body-centered trauma processing work, is a very new phenomena and likely you actually could not have started this work earlier, because it didn’t exist.

And yet.  While it is not our fault that information was not available before it was available, it is our responsibility now to do the work to create change, within ourselves, within our families, and in our greater communities and world.

Breaking cycles of abuse is something that has only been talked about for the last fifty or so years.  And then it was only spoken of quietly.  Greater social conversations didn’t begin to happen until the 1980s, in part thanks to Alice Miller and her body of work.  We didn’t even consider that beating children would or could have long term, life-long, impacts on them. And it wasn’t until the Adverse Childhood Experiences study (ACEs) which was initiated in 1995 but then not really talked about until twenty years later, that we knew those impacts were beyond psychological and spilled into our actual physical health.

And even so, I know my maternal grandfather talked about his abusive step-mother and how he swore he would never treat his child the way she treated him (now I have no idea if he actually kept this promise to himself, but evidence says he probably did).

So, even though the greater social conversation was not there, I do believe we have within us the “moral” (for lack of a better word) compass to know abuse, domination, authoritarianism, and othering are not right, okay, or humane (or for that matter actually human).

We are in the infancy of truly understanding how the traumatic experiences of our ancestors are passed down to future generations.  We are in the infancy of learning how to examine and process these traumas – especially the ones we don’t actually know about. There is still so much that is unknown, and frankly there is so much that cannot be known for several more decades as studies continue to watch families move through more and more generations.

And.

Even with this being true, I believe we all know deep within ourselves that the past impacts us.  Historical past, ancestral past, and our own lived experience past.  We may not have all the data and research to back this up (yet), and still we know.

And this is where our own responsibility comes in.  It is not our fault what was done to us or our ancestors.  It is absolutely our responsibility to make the change within ourselves so that change out in the world can occur, so we can end the cycles of abuse, oppression, and domination.

So we can all find our ways to freedom.

So we can all be a part of creating a world where all of us are free.

I believe part of that work is for us to look at our ancestral, historical, and personal pasts and to unearth what we have internalized; to examine it; to unlearn what we know is not right or just; and to create space for change and doing different for ourselves and for the world moving into our futures.

I talk more about all of this in the 10-minute video below:

This essay is the fourth and final in a four part series I have written exploring ancestral, inter-generational, historical and cultural relational trauma and internalized misogyny.  I hope you found the series helpful and informative.

This essay series is also to introduce the themes we will be exploring in the spring circle I facilitate: Unleashing Ourselves: Processing Ancestral Trauma & Dislodging Internalized Misogyny. We begin April 1.  You can learn more here.

To read the other essays in the series, go to the links below

Defining Ancestral & Intergenerational Traumas and Internalized Misogyny

Connecting the Dots

Connecting Individual and Collective Traumas 

Ending Cycles :: Processing the Past & Changing the Future (this essay)

The importance of processing Ancestral Trauma & Dislodging Internalized Misogyny

More About the Unleashing Ourselves Circle

You can find the FAQ for this circle here.