Self regulation, body reclamation, & trusting ourselves

Knowing yourself is first step towards self reclamation.  ~Amit Gupta

We have all a better guide in ourselves, if we would attend to it, than any other person can be.  ~Jane Austen, Mansfield Park

When we self-regulate well, we are better able to control the trajectory of our emotional lives and resulting actions based on our values and sense of purpose.  ~Amy Leigh Mercree, A Little Bit of Meditation: An Introduction to Mindfulness

Living with unprocessed complex trauma means living with a dysregulated nervous system.  It means living in a state of dissociation.  It means not being able to trust ourselves, our reactions, or others and our surroundings.

Living with complex trauma, living in that activated state, in that anxious state, more hours of the day than not, is exhausting.  Emotionally, psychologically, and physically/physiologically.

It impacts our health.  Physical, emotional, psychological.

The impacts of living with unprocessed trauma is exacerbated by the world we live in.  A world where womxn, people of color, trans and non-binary persons, are oppressed and murdered for simply having the audacity to breathe.

A world where being poor is essentially a death sentence.

A world where billionaires can buy their way into the presidency.

A world where victims are blamed and survivors aren’t believed.

A world that is ultimately unsafe.

Knowing this, knowing our world is unsafe, fundamentally so, that this reality activates and exacerbates our complex trauma, how to do we find ways of regulating our nervous systems, reclaim our body, and learn to trust our Self and not be at the mercy of our fight/flight and freeze/fawn reactions?

First, I believe it is so important that we don’t gaslight ourselves.  That we don’t tell our Self that the world is perfectly safe when it’s not.  Yes, there are spaces where we are more or even mostly safe.  In those spaces, we can tell our systems, body, and Self that we are safe enough. 

That said we can also go out and function in the world without being controlled by our limbic system.  We can learn to lower our baseline anxiety, to self regulate, to reclaim our body as OURS and ours only, and even to trust ourselves without lying to ourselves about the reality of the world we live in.

In fact, we need to be able to go out into the world and function.  We need to be able to learn to relate to others in ways that aren’t activating, that don’t escalate already tense situations.  To relate to others from a place of compassion, curiosity, community.  To actually relate to other humans, and ourselves, instead of constantly being on the defense or offense.

I believe in order for us to learn to relate to others, in any and all spaces, we need to bring our baseline anxiety down.  To regulate our autnomic nervous system.  To reclaim our body as our own and to come home into it.  To trust our deeper knowing, our body, our perceptions, while also being curious and open to check in with ourselves and see if what is happening is a response to a past trauma or the present moment.

We need to know if what is happening within is a response to the present moment or that our past trauma experience(s) is being activated in some way, in order to relate to people and situations in ways that are beneficial for all involved, and for the greater collective.

Ultimately, I’m saying it is important for us to do our work.  To learn to self regulate.  To reclaim our body and come home to it.  To know our self well enough so we know when we can trust and when we need to dig a little deeper.

It is important for us to do our work not only so we can enjoy our lives more and have deeper and more fulfilling relationships, but also so the the new ways we are in the world start to make a greater shift for our communities and the greater collective. 

We aren’t required to do this work.  It wasn’t our fault that we were harmed and what we do or don’t do with our processing or healing is wholly up to us.

AND.

We are required to not cause harm to others.  To not perpetuate abuse and trauma.  

I honestly don’t know another way to not cause harm, to ourselves, to other individuals, to the collective, to the planet, than to continue doing our own personal trauma work and breaking the generations old patterns and cycles that have brought us, individually and collectively, where we are today.

This is not simple work.  I don’t believe it’s ever done.  We have layers and layers, lifetimes worth of patterns and cycles to unravel and untangle.

Learning to regulate our nervous system takes practice and time.

Reclaiming our body as ours takes practice, compassion, and an understanding that this part of our work will ebb and flow.

Coming to a place of both trusting our inner knowing and being self-aware enough to know the difference between this knowing and an activated past trauma response takes knowing how to self-regulate, coming into our bodies, and practice, time, compassion, and patience.

This trifecta, self-regulation, body reclaiming, and trusting our Self, is so key to being able to change all our relationships and changing the world. It is how we shift from our own individual survival to having a life that is fulfilling and thriving.  It is a vital part of the revolution and evolution of our species.  It is an important piece of how we will burn down our authoritarian, white supremacist, oppressive systems and come together to build something different, where all persons are free, loved, and liberated.

/../

This essay was originally written for my weeklyish newsletter on March 1, 2020. It has been edited for publication here. If you would like to read my recent essays you can subscribe here.

In Trauma Informed Embodiment™ for Sexual Trauma Survivors we will explore this trifecta, learning tools to self regulate our nervous system, practicing exercises of reclaiming and coming back into our body, and exploring ways to deeper self-awareness, starting to know the difference between our inner knowing and an activated past trauma and seeing the ways we can begin to actually trust our Self.  We will begin on Monday March 16 and registration will close on Sunday, March 15 at 10pm PST.  There are nine spaces total and six are currently still available.  To learn more about this six month group program, you can click right here.  

When we fall back on harmful patterns & cycles

There is in all things a pattern that is part of our universe. It has symmetry, elegance, and grace – these qualities you find always in that the true artist captures. You can find it in the turning of the seasons, the way sand trails along a ridge, in the branch clusters of the creosote bush of the pattern of its leaves. We try to copy these patterns in our lives and in our society, seeking the rhythms, the dances, the forms that comfort. Yet, it is possible to see peril in the finding of ultimate perfection. It is clear that the ultimate pattern contains its own fixity. In such perfection, all things move towards death. ~Frank Herbert, Dune

I must not fear.
Fear is the mind-killer.
Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain.

~Bene Gesserit Litany Against Fear (Frank Herbert)

Be mindful of people who feel like home, when home wasn’t a safe place to be. ~TheMindGeek

Change is often challenging.

And if we’re really honest with ourselves and each other, change can also be terrifying.

Why is change so terrifying? Why is it so easy to fall back into old (often harmful) patterns, cycles, even relationships? Why do we keep going back to things we know are hurtful and or damaging?

The why we do this is simple enough. It’s because when we were young, as our brains were first developing and our neural pathways were forming, as we were learning about the world around us, we lived in abusive, neglectful, and or chaotic environments. The neural paths that were then formed, associated what is known and understood with this chaos or harm.

We learned at an early age how to navigate harm. How to side step it. How to get through it. The chaos, in many ways, became “safe.” Even as it was hurting us.

It was safe because it was known. Not because it was actually safe. Not because it wasn’t causing harm.

Simply because it was known.

Breaking patterns and cycles is stepping into unknown territory. A land without any type of road map or navigation system. A land without paths or trails for us to follow.

Breaking patterns and cycles is not known to our brains. It is not what our neural pathways understand. It feels foreign because it is.

Because of this it feels uncomfortable. Even terrifying. It may not feel right. It likely won’t feel good at first or for a while. Even though what we are doing is actually good for us.

We fall back on old (harmful) patterns and relationships because they feel safe. They feel safe because they are known. The cycles we fall back into again and again remind us of our chaotic childhoods and that is understood.

We know how to navigate chaos.

We have no idea how to navigate peace. Real (non-oppressive, non-abusive, non-demanding, assuming, expecting) love. Freedom. Calm. Actual safeness.

And because we don’t know how to navigate it, because it is foreign, it feels weird, uncomfortable. And not just weird, oftentimes boring. And even more often, out and out unsafe. And so we avoid it, run from it, resist it, reject it.

So what does this mean then, as we are doing our work to break life long, often generations old, patterns and cycles to also learn to trust ourselves? As we are doing the work of processing our trauma? Of coming into our bodies and the present? How can we trust ourselves if what feels “safe” is actually harmful? How do we sit in the discomfort of change when every fiber in our being is screaming No! Go back to what we know!! ?

How do we leave, and stop returning to, relationships that are abusive, oppressive; that stunt our personal growth and healing; that keep us stuck in patterns and cycles that are harmful not just to ourselves, but ultimately to our children, to our other relationships, to the ways we interact with and in the world, when those harmful relationships are what feel like “home”?

First we need to develop a metric fuckton (yes, I believe this is an actual measurement) of self-compassion. Because a truth is we will fall back into these patterns. We will revisit these cycles. We will retreat to these relationships. That all, ultimately, cause us harm. Cause those around us harm. Cause our world harm.

We need to understand this is not failure. This is part of the process. With each falling back, it will feel less and less “right.” Not that the new ways of being and doing in the world are comfortable yet, but that what we knew just doesn’t quite fit anymore, and we know it, we feel it, viscerally.

Then as we continue to do the work of processing our trauma, of coming into our bodies, of learning to be in the present moment, we need to be able to allow the space to be curious, to explore, to question ourselves and our motivations. Am I doing X because it is what I know? Is what I know about X ultimately harmful to me? Am I avoiding Y because it is unknown and therefore feels unsafe? Or is Y actually unsafe?

Sometimes we won’t know the answers to these questions, sometimes we will answer the questions incorrectly and end up continuing a pattern or cycle that causes us and or others harm.

This is part of the process. This is part of learning to do different. This is part of breaking those patterns and cycles.

When we enter into new relationships that feel “boring” we need to explore similar questions. Does this feel boring because it’s actually emotionally and physically safe? Or does it feel boring because we actually don’t have much in common and therefore is intellectually unstimulating? Do I feel anxious around this person because they may be a threat? Or do I feel anxious because they are offering me actual safeness, understanding, freedom?

Again, we will answer these questions “wrong” sometimes. And that is OKAY. That is part of the process. It is part of the learning. It is part of getting to know ourselves.

Remember that first step of developing some self-compassion? Yeah, that. We always fall back on that.

This doesn’t mean that we don’t do the repair work we need to do when we cause harm in our relationships, in our world. We do that too. Having a history of trauma is not an excuse to cause harm and does not give us free pass to perpetuate harm.

We can be gentle with ourselves as we journey through this work. As we enter into, then retreat from, then enter into again, the unknown territory of breaking patterns and cycles, of learning what it is to be in truly loving and freeing relationships. Of owning the ways we cause harm to ourselves and others, and doing the work of repair without shame, but rather with the true intent and motivation to create change, within ourselves, within our relationships, and out in our world.

/../

This was originally published in my weekly(ish) newsletter on February 17, 2020. It has been revised and edited for publication here. To receive my most recent essays you can subscribe right here.

We will be learning ways to break patterns and cycles, to slow down and self-regulate, to come into our bodies and reclaim them as our own in the six month Trauma Informed Embodiment™ for Sexual Trauma Survivors (TIE STS) program that beings March 16. To learn more click here.

Shame, complex trauma, & relating with others

Shame is a soul eating emotion. ~Carl Gustav Jung

Shame corrodes the very part of us that believes we are capable of change. ~Brene Brown, I Thought It Was Just Me: Women Reclaiming Power and Courage in a Culture of Shame

Indifference and neglect often do much more damage than outright dislike. ~J.K. Rowling, Harry Potter and the Order of the Phoenix

If we turn away from our own pain, we may find ourselves projecting this aversion onto others, seeing them as somehow inadequate for being in a troubled situation. ~Sharon Salzberg, Real Love: The Art of Mindful Connection

When we live with complex trauma in our minds and bodies, relating to others in ways that are not harmful is complicated and challenging. We need to be incredibly self aware, to be able to analyze when we feel activated if what we are feeling is because of the other person or because of our past or some combination of the two. And there are times when we stumble and fail, and our trauma gets the best of us.

We may feel shame when that happens. Shame that we lost our shit, again. Shame that we are “broken.” Shame that we can’t just be “normal.”

In addition to this, many of us carry general shame around the abuse or neglect we experienced. We may feel it was our fault or we could have prevented it somehow. We may feel embarrassed about what was done to us. We may feel “tainted” or “damaged.”

And of course there is the guilt that quickly turns to shame around the harm we caused another person in the present.

Shame is a part of living with complex trauma. Shame for the past. Shame for the present. Shame for a future that only looks bleak.

This shame isn’t ours to carry, though.

It was not our fault, what happened to us.

We are not responsible for the actions of others.

We are only responsible for our own actions.

And.

With this truth that we are responsible for our actions, and any harm we may cause others, it is also true that we need to have compassion for ourselves, compassion for the young children living in us who didn’t get compassion or love, compassion for the ways we are still in the midst of processing and healing, compassion for our humanity and the reality that we will each fuck up.

What matters, to me, and according to Attachment Theory, is not whether we cause harm (because we all will), but rather the ways we work towards repair, atonement, amends.

It is how we handle the aftermath of our “losing our shit” that matters.

Shame would have us hiding out. Pretending what happened didn’t happen. Not addressing the harm. Ignoring it.

Shame would have us defensive. Making excuses. Placing blame on others for our own actions.

Shame would have us causing further damage to the relationship, both with the other and with our own integrity, values, and Self.

Shame, and all the aspects of our complex trauma, causes harm. To our Self. To our relationships. When we are able to connect to our shame, to get to its roots, to find ways to calm it and soothe it, to offer it and ourselves compassion, we begin the vital repair work in our relationship with our Self.

As we are able to repair our relationship with our Self, to find compassion and understanding for the whys of the ways we are in the world, we also create space to work on the repair in our other relationships.

Having compassion for our Self and the harm we have caused another does not “let us off the hook.” We can never use our own traumatic experiences as an excuse to allow us to harm others or to not make the important repairs necessary to rebuild and strengthen our relationships.

This compassion doesn’t make it okay to be abusive, neglectful, or to try to ignore the ways we have damaged another and our relationships.

This compassion does give us a lens to look through, at our Self. To see all, or at least some of, the hurt we carry within us. To see the ways this hurt comes out and impacts others in our lives. To see where our work is, where we can begin the next layer of our own untangling and unraveling.

We will each inevitably cause harm to the people we love. This is, unfortunately, currently part of being human. However, while it is inevitable we will cause harm, it is our choice what we do after.

If we choose repair, with both our Self and the other, we are making the brave, and terrifying, decision to break generations old patterns and cycles, to take down the status quo one relationship at a time. This choice not only brings change within our smaller world, it has ripple effects that will create change in our greater social structure.

The more we are able to intimately, and vulnerably, relate with those we care most about, the more the way we look at relationships with all other humans will also shift. These shifts will also impact and influence others.|

One relationship at a time.

One fuck up at a time.

One repair at a time.

/../

This essay was originally published to my weekly(ish) newsletter on January 20, 2020. It has been edited and revised for publication here. To receive my most recent essays, you can subscribe here.

We will be exploring shame and how it impacts us and our relationships in Embodied Writing :: Too much, not enough, & shame. We begin Monday, January 27, 2020 and registration will close on Sunday January 26 at 10pm PST. To learn more and register, click here.

Renewing in the Underworld

Each of us has his own way of emerging from the underworld, mine is by writing. That’s why the only way I can keep going, if at all, is by writing, not through rest and sleep. I am far more likely to achieve peace of mind through writing than the capacity to write through peace. ~Franz Kafka, Letters to Felice‎

The most important journey you will take in your life will usually be the one of self transformation. Often, this is the scariest because it requires the greatest changes, in your life. ~Shannon L. Alder

Change is supremely inconvenient, uncomfortable and naturally scary. Yet we only move through life through the process of change, reinvention and renewal, and so bravery is our quintessential rebel for pushing us past our own limiting beliefs and behaviours. Bravery is feeling the fear, immersing yourself into it and through it so you can come out the other side. ~Christine Evangelou, Rocks Into Roses: Life Lessons and Inspiration for Personal Growth

Our world is filled with stories of the Underworld, the place of the dead.  It is often portrayed as a dark place, a sad place, a lonely place.  In western culture we don’t view the Underworld as a place of transformation, but rather as a final landing place, where are soul will rest, or not rest, for the rest of eternity.

In the story of Inanna, she spends three days, dead, in the Underworld after being killed by her sister, Ereshkigal, before she is freed by her handmaiden Ninshubar.  In this story Inanna’s time in the Underworld is that of transformation, reformation, and eventually rebirth as she emerges back through the gates with the aid of her friend and handmaiden.

I see our time in the Underworld not as a “final resting place” but more as a place of transformation like in the story of Inanna.  I see us traveling in and out of the Underworld throughout our lives, and have come to name this space and time The Goo.

Long time readers have heard/read me talk/write about The Goo before.  The Goo is that time and space when a caterpillar is in its chrysalis, and has totally disintegrated, but has not yet begun to form into a butterfly, moth, or dragonfly.  It is this in-between stage and is so often uncomfortable because the past is no more and yet the future becoming is totally unknown.  It can be a terrifying time, and it can also be a time of calm, renewal, and self-care and nourishing.  

When we are able to allow ourselves to be in these in-between places, in The Goo, without anxiety or fear, we can find our ways to our deeper Self.  We can shed some of the pains that we had held onto for too long, and create space for something new, different, more true to who we want to be in the world, and not only a person reacting (unconsciously or consciously) to our past traumas and experiences. 

Learning to sit in this discomfort, in this unknown, is no easy feat.  For those of us with complex trauma the unknown can be so terrifying we freeze and or spiral into the depths of anxiety and or depression.  Being able to “know” what is next, having our plans (and sticking to them no matter what), brings us comfort and helps us feel like our lives are less chaotic and that we actually have some amount of control – which then brings us a sense of safeness which allows us to function in the world.

Here’s a thing though, life is chaotic.  It is unpredictable.  Each next moment is actually an unknown.  Plans change.  Natural disasters happen.  Accidents occur.  There is much out of our control, whether we want to think about it or not, and no matter how much we try to bring in order from the chaos that is living life as a human on this planet.

So.

When we are able to accept the chaos for what it is, simply part of living life, we may be able to begin to tolerate the unknowns, the in-betweens.  Once that happens then maybe we can learn to find ways to be in those in-between spaces, in The Goo, not only without anxiety, but with a sense of understanding the importance of these spaces, these times.  Then perhaps we can learn ways to nourish ourselves, to replenish ourselves, to allow ourselves to rest while we are in The Goo.  In the Underworld.  In the midst of transition and transformation and rebirth.

/../

This essay was originally written for my weekly(ish) newsletter on January 21, 2019. It has been revised and edited for publication here. To receive my most recent essays, you can subscribe here.

We will be spending some time in the Underworld in my seven week writing program Embodied Writing :: Too much, not enough, & shame. We begin January 27. You can learn more here.

Our shame narratives

We cultivate love when we allow our most vulnerable and powerful selves to be deeply seen and known, and when we honor the spiritual connection that grows from that offering with trust, respect, kindness and affection.

Love is not something we give or get; it is something that we nurture and grow, a connection that can only be cultivated between two people when it exists within each one of them – we can only love others as much as we love ourselves.

Shame, blame, disrespect, betrayal, and the withholding of affection damage the roots from which love grows. Love can only survive these injuries if they are acknowledged, healed and rare. ~Brené Brown, The Gifts of Imperfection

We all carry with us narratives from our families of origin, narratives from our communities, narratives from our greater culture.  The stories of how we are too much this or not enough that.  The stories about how we should feel shame for what we want, what we do, who we are, that we even exist in the first place.

These narratives didn’t come to us out of the blue.  These are stories that have been cultivated for generations and generations, by a greater culture that sees humans as a commodity to be used, but not respected.  These stories stem from capitalism, authoritarianism, patriarchy, misogyny.  These stories stem from those in power wanting to stay in power and doing whatever they can to keep everyone else in line and doing their bidding.

That is where those stories come from on a meta level.  That is how they seep into our communities.  Into our families. Into our relationships.  Into us.

It is true that our own experiences of abuse feed these stories.  Complex trauma only makes those voices louder, only makes the stories seem more true.

And.

I would argue that the abuse of children – sexual, physical, neglect – all stem from this meta source.  

Why else would children be beaten if not to be forced to fall in line with the status quo?

Why else would children be molested if not because the abusers were indoctrinated in the idea that children exist to serve others, in any and all capacities?

Why else would children be neglected if the adults weren’t so busy trying to stay alive within a culture that wants to kill them?

I am not dismissing the responsibility of the abusers for their own actions.  Regardless of our own experiences of oppression and abuse we are always responsible for how we treat others in the world and whether or not we perpetuate harm.

What I am saying is that these narratives are fed to us from many, many different places.  Hearing these narratives is inescapable.  If it’s not our family, or our Self that’s telling us how we are too much or not enough and should feel shame, our greater culture definitely is.  

These stories are fed to us, from birth.  These stories seep into under skin, into our muscles, our sinew, our bones.  These stories keep us small, quiet, complicit, compliant.

These stories keep us stuck in harmful (to us and others) patterns and cycles.  

These stories impact the ways we relate to others.  They have us judging.  They have us expecting.  They have us assuming.  They have us demanding.

These stories keep us disconnected from our Self.  Our true self.  Our tend, broken open heart, Self.  The self that knows, in its very being these narratives are total bullshit.  The Self that asks over and over, why do you keep believing these lies?

Because a truth is, we are not too much.

A truth is, we are exactly enough.

A truth is, we get to take up space.  And there is plenty of space for everyone.

A truth is, we get to state our wants, whatever they are, without shame. 

A truth is, we get to have our boundaries respected.  

A truth is, we are exactly enough just as we are.

A truth is, we can do the work of untangling all this cultural indoctrination and trauma.

Let’s do it.  Let’s undo the generations of training we have living in our bodies and minds.  Let’s begin to feel good in our own skin.  Let’s find our ways to connection, real connection, without losing pieces of ourselves in the process.

We can do it.  I know we can.  

/../

This essay was originally published in my weeklyish newsletter on January 14, 2020. To receive my most recent essays you can subscribe here.

We will be exploring these narratives in my seven week writing course Embodied Writing :: Too much, not enough, & shame. We begin Monday, January 27, 2020. To learn more and register, click here.