Category: personal trauma

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The Traumas that live within us

(This is a revision of a post originally published in December 2017)

The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.

~Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror

There are wounds that never show on the body that are deeper and more hurtful than anything that bleeds.

~Laurell K. Hamilton, Mistral’s Kiss

Let’s talk about trauma.  Because it lives within all of us.  Whether it is trauma from our own lived experiences, trauma from our ancestors, or trauma from our oppressive culture, we each carry trauma in our bodies and psyches and spirits.  So let’s explore the different types of trauma that we each have within us to better understand what I mean when I say “we all have trauma” and so we can all better understand our own Self.

TYPES OF TRAUMA

Lived Experience Trauma.  This is the trauma that lives within us as a result of the traumatic events we personally experienced in our lives.  It can be chronic (multiple events, like ongoing childhood sexual abuse, physical abuse by a caregiver or later in life an intimate partner, neglect, living in poverty, etc) or acute (one time events like a surgery, car accident, a one time assault like a rape or mugging).  This trauma is based in our own personal history and story.  We may remember or not remember events consciously, and either way they occurred during our lifetime, and our body very clearly remembers them.

Ancestral and Inter-generational Traumas.  These are the traumas that are passed down to us from our family.  Ancestral trauma, in my definition, is what is passed down through our bloodline – it appears in the epigenetic markers of our DNA and our cellular memory.  Inter-generational trauma is passed down by our family too, however it is passed down through actions.  The impacts of a trauma experienced by a mother for example would include how she was able to care for her children, and could impact attachment bonds.  Additionally inter-generational trauma can also be passed down through language (we all have specific “trigger” words that either we don’t want to be associated with or we desperately do want to be associated with and our reactions to these words influence our own actions and thoughts; these words are often passed down through generations).

Cultural Relational Trauma.  This is the trauma of living in a white-supremicist, misogynist, ablist, homophobic, capitalist, patriarchal culture.  It is a trauma that lives in all of us, but to varying degrees.  It is the trauma we need to explore when considering intersectionality and remembering that not all of us are having the same experience in our world.

All of us carry at least two of the three traumas in our own bodies and being : inter-generational and ancestral trauma and cultural trauma.  Most of us also have our own lived experience traumas coursing through us too.

Having an understanding of these different types of trauma allows us to begin to understand what is impacting us, what our triggers are, how some of the ways we view world are from our own experiences and also much of how we view the world is from those who came before us.

As we are able to unravel and decipher our traumas, we are able to dismantle and process them out of our bodies and being.  This is intense work and cannot be done alone in a vacuum.  It is work that needs to be done in community, with some parts worked through in settings with only one other person and others in larger groups.

We are relational beings and trauma impacts our ability to relate with each other.  As we learn more about trauma and our own trauma we can also begin to understand how others are also impacted and influenced by trauma.

I talk more about this in the 7-minute video below.

This essay is the first of a four part series I have written exploring trauma, what it is, how it impacts us, and how we can begin to process it.  I hope you find it helpful and informative.

This essay series is also to introduce the topics we will be exploring in my new six month program Trauma Focused Embodiment Level 1.  We begin August 1.  You can learn more here.

Also the main focus of my individual work is trauma and utilizing trauma informed embodiment with my clients.  If you are looking for an individual therapist, you can learn more about me and my individual therapy work here.

And finally, I facilitate a free online group on Facebook where we explore trauma, grief, embodiment,and their intersections.  It is called Trauma Informed Embodiment and you can join us right here.

Links to the other essays in this series:

The Traumas Living Within Us (This Essay)

The Physiological Impacts of Trauma

The Psychological & Emotional Impacts

Processing or Healing Trauma

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Learning the difference between emotional and physical safeness

Unlike other forms of psychological disorders, the core issue in trauma is reality. ~Bessel A. van der Kolk, Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body, and Society

One of the things we’ve been talking about lately in a few of the groups I facilitate, is learning to differentiate between emotional safeness and physical safety.

In other words, the difference between the potential for our feelings to be hurt in some way and our bodies to be harmed, tortured or murdered.

Reading those words, I’m guessing some of you may be wondering why we would need to differentiate these things.  In so many ways we are all logically aware of the difference between these two very different types of situations. Most of us can look at different events in our own lives and be able to determine in which ones we were in actual physical danger and in which ones the risk was more about being told no, or being wrong, or not feeling heard or understood.

In our logic brain, we can completely understand the difference.

And.

Our primal brain, or reptilian brain as some call it, doesn’t know the difference.

So, when our frontal lobe (where logic and empathy live) isn’t able to communicate with our limbic brain and brain stem, our systems see any type of “threat” as life threatening.  When we are in a trauma state, when we are in that elevated state where we are almost always in fight, flight, or freeze, our logic brain can’t communicate with our primal brain, because our logic brain has pretty much gone “off line” so our primal brain can try to keep us alive.

Because that is the role of our primal brain: to literally keep us alive.  To make sure we physically survive a situation.

Our primal brain isn’t actually concerned with our “feelings” such as shame, emotional hurt, embarrassment, etc.  It only cares that our hearts keep beating, our lungs keep working, and we are physically functioning enough to potentially procreate (regardless of whether we are within the years that procreation is actually possible.)

When the trauma that lives within us has not been processed, our nervous systems stay in a state of hyper alert.  This shows up in various ways, most commonly as anxiety, and can show up as irritability, moodiness, being “overly” emotional, etc.  When our sympathetic nervous system is in a heightened and activated state, when it doesn’t have the opportunity to calm down and allow our parasympathetic system to come online, and a traumatic event occurs, it affects our systems exponentially.

When we consider that we have not only the trauma of our own lived experience within us, but also that of our ancestors and we are constantly being re-traumatized to varying degrees by our culture, it is no wonder that our systems are on over-drive.

When our systems are in this constant state of over-load, we begin to be unable to differentiate between an actual physical threat and a perceived emotional threat.

This is why we get nervous speaking up to that racist uncle or aunt at the holiday dinner table.  It is why we don’t speak up. It is why we don’t share our intimate details or inner most thoughts with those who can hold them.

It’s why we isolate.

Perceiving emotional risk – from speaking up at the holiday table, to sharing our deepest self with a lover and all things in-between –  as life threatening is what perpetuates our isolation.

Our nervous systems and fight/flight/freeze responses are so over stimulated and over activated that any situation that is remotely uncomfortable emotionally, yet completely physically safe, is perceived as a threat to our lives.

To say this is problematic is an understatement.

This is why it is so important for the first step of processing our trauma to be integrating tools, techniques, and practices to soothe and calm our nervous systems (i.e. self regulate) and bring our “baseline” back down to a non-activated state.

It is why I share nervous system soothing (self-regulation) exercises on social media and in my weekly newsletter.  Because truly, this is where we need to start.

We literally are incapable of doing any deeper trauma work until we are able to soothe our sympathetic nervous system. Without that first step we only re-traumatize ourselves and keep ourselves on a very painful and frustrating treadmill.

The good news is, there are literally dozens, if not hundreds, of ways to begin the work of calming our systems.  When we look at our Self from a holistic lens, we can then find the different combination of ways that work for us.  For many people taking supplements, vitamins and or herbs, is incredibly helpful.  For others, pharmaceuticals are necessary.  For all of us having a somatic approach of some kind, anything from a somatic trauma therapy like my TIE™ approach to massage, acupuncture or chiropractic work, is incredibly beneficial.

In the end, it doesn’t matter which approaches you use, it only matters that they work for you, are nourishing, and allow for the space in time for you continue on to the deeper work of processing the trauma that lives within you.

I don’t believe in a “one size fits all” approach to trauma processing and healing.  We are each unique, and therefore the ways our systems respond to different exercises, practices, approaches, and modalities is unique to each of us.

And.

I also believe that the very first step we all need to take is in calming our elevated and activated systems into a more stable and steady state.  So we can then dive into the deeper work.  So we can truly connect with our body and the present moment.  So we can internally and systemically understand the difference between an actual physical threat and a perceived emotional one.

I believe this work is not only part of the ways we find healing for our individual selves, but is also part of the way we find healing, growth, and change in the greater collective and in our society.

The individual is part of the collective and the collective is part of the individual.  We need each other for greater internal and external change to happen.  And our ability to connect and be in right and meaningful relationship is dependent on bringing our nervous systems down from an elevated and threatened state and being more in our frontal lobes so we can respond to situations mindfully and intentionally instead of reacting to them from a state of fear, anxiety, and stress overwhelm.

…

Originally published on January 28, 2018 as a weekly newsletter and revised for publication here.  Did you enjoy reading this?  If so, I invite you to sign up to receive my weekly love letters right here.

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The importance of processing ancestral trauma and dislodging internalized misogyny

Internalized misogyny does not refer outright to a belief in the inferiority of women. It refers to the byproducts of this societal view that cause women to shame, doubt, and undervalue themselves and others of their gender. It shows up even in the most feminist and socially conscious of us. And it’s insidious.

~Suzannah Weiss, 7 Sneaky Ways Internalized Misogyny Manifests in Our Everyday Lives (Bustle, December 18, 2015)

So just why is it important to process the ancestral trauma that lives within us and to put focus on dislodging our internalized misogyny?

Because we, as women, will never find freedom or equality if we don’t.

Sounds kinda dramatic, doesn’t it?  Yet, it is true.

All women have varying degrees of internalized misogyny.  It is impossible to not have it.  When we are raised in a culture (and in families) that constantly tell us how we are inferior, how we are mere objects, how we don’t matter, how we are stupid, worthless, and not fully human, how we should feel shame about our anatomy and body shape, the only possible outcome is for those messages to find their ways into our psyches, into our bodies, into our very being.

These messages not only impact how we think of ourselves, it also deeply influences the way we look at and treat other women.

The so called “Mommy Wars”?  That was (and is) all about internalized misogyny.

Every time we comment or judge the way another woman does something, that she isn’t doing it “right” or “good enough” or that she is taking “too much” time or space – that is all internalized misogyny.

When we judge the way a woman dresses.  How she wears her hair.  Whether or not she’s wearing make up.

When we judge a woman based on whether or not she has children (or even wants children).  When we judge a woman who has children about whether or not she works outside the home.

Internalized misogyny.

Anytime we look at other women and judge them as not enough, as too much; every time we don’t believe another woman’s personal lived experience; each time we criticize and ridicule women for the choices they have made about their own damn lives…

All internalized misogyny.

(Note: criticism and ridicule are very different from critique.  Critique is loving and encourages growth.  Criticism and ridicule is spiteful or hateful and encourages shame).

Our internalized misogyny goes further than this too.  It shows up in the ways we insist on competing with other women, the ways we feel there are not enough resources for all of us, the ways we fight over men, jobs, minutia and technicalities.

It shows up in the ways we insist upon enacting revenge upon other women when we feel we have been harmed.

It shows up in a million different big and small ways, every day.

It lives in our consciousness and our unconscious minds.

It is a by-product of not only our ancestral trauma, but also our inter-generational and cultural relational trauma.

It is a part of us, whether we like it or not.

One of the ways we see our internalized misogyny is Mean Girl™ behavior.  Think back to middle school and the “cool kids” and how the “cool girls” treated everyone else.

They were bullies.

Here’s a thing though, this behavior doesn’t stop at middle school.

I see this type of behavior happening all over social media, perpetrated by ADULT WOMEN who are leaders in the feminist movement.

Yes, I have witnessed bona fide feminists, women who fight for social justice, who insist on being treating as equals and tearing down the status quo, who have been doing this work for decades, using the exact tools of the status quo of domination, authoritarianism, shaming, and othering.

(And then witnessed their followers, who seem more like sychophants, cheering them on!)

This is why we need to focus on our internalized misogyny.  Because tearing down other women will never get us to where we need to be.  It will never bring us the world we want for ourselves, our daughters and nieces, our granddaughters and grandnieces.  Or our sons and nephews for that matter.

Our internalized misogyny is deeply rooted in our ancestral trauma.  It lives in our blood and muscles and cellular make up.  It is in our very DNA.

For women of European descent, consider how it must have been to be a woman living in the time of the “Witch Trials” and watching your own mother or daughter or best friend being raped, tortured, and burned alive in front of you and others in the town square?

For women who are descendants of slaves, imagine the pain of having your children torn from you and sold at auction.  Imagine witnessing beatings at the hands of other (white) women, or worse when the slave masters would insist the slaves beat each other.

We can find examples from across the globe and across history of this kind of brutality inflicted upon women – mostly for simply being women – that women were witness to.

Being witness to that type of horror has its impact; it is traumatizing.  What our ancestors witnessed and experienced still lives today in our DNA.  And it shows up in the ways we don’t trust other women, the ways we criticize them, the ways we try to dominate and oppress them.

It shows up in the cautionary tales we tell our daughters about what to wear or how to act or the stories about those types of women.

In many ways our internalized misogyny was originally a survival mechanism.  It helped to keep us alive, it helped to keep our daughters alive.

But the tools aren’t useful or helpful anymore.  And in order for true social change to occur, we need to start with change within.

This is why I believe as part of our own liberation we need to explore and process our ancestral, inter-generational, and cultural relational traumas and become curious and aware of our internalized misogyny so we can begin to dislodge it, do different, and stop passing it on.

This is why for the past three years, every spring, I offer this intimate online circle centered around our ancestral trauma and internalized misogyny.

Because this is one more piece to the puzzle that will help bring about our liberation.  Is is a vital piece that will help insure we do not simply use the tools of the patriarchy against other women so we ourselves can be reap the benefit.

We are all in this together.  And until all of us are free, none of us are free.

…

If you’d like to learn more about the upcoming spring circle,  Unleashing Ourselves: Processing Ancestral Trauma & Dislodging Internalized Misogyny that begins April 1, you can click here.

Did you miss the educational essay and video series I wrote introducing the ideas and concepts we’ll be exploring and examining in the spring circle?  If so, you can find them at the links below:

Defining Ancestral, Inter-generational, & Cultural Relational Traumas and Internalized Misogyny

Connecting the Dots

Connecting Individual & Collective Traumas

Ending Cycles: Processing the Past & Changing the Future

The importance of processing Ancestral Trauma & Dislodging Internalized Misogyny (this essay)

More About the Unleashing Ourselves Circle

You can find the FAQ for this circle here.

Below are three essays I wrote prior to the 2017 offering of this circle.

Unleashing Our Self :: Mothers, daughters, and generations of trauma

Unleashing Our Self :: The loss of sisterhood

Unleashing Our Self :: Disconnection, shame, & thinking it is us

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Ending Cycles: Processing the Past & Changing the Future

No one is innocent in the tide of history. Everyone has kings and slaves in his past. Everyone has saints and sinners. We are not to blame for the actions of our ancestors. We can only try to be the best we can, no matter what our heritage, to strive for a better future for all.

~Diana Peterfreund, Across a Star-Swept Sea

When we look at cycles of trauma, it is important to remember that often there may not have been a choice to not pass the pain forward.  Talking about trauma at all is a relatively new development in our human (western) history, and in the early days of recognizing and trying to find ways to process trauma, we only looked at the trauma soldiers experienced and lived with.

It has only been in the last forty to fifty years that we began to acknowledge the trauma that comes with abuse and assault.  And it has only been about twenty to thirty years that we began to recognize the impacts things like poverty, being witness to abuse, or living in a family where one or more members had addictions issue has on us.

Add to this that the somatic (body-centered) trauma therapies are also a relatively new thing. It wasn’t until 1997 that Levine’s first book Waking the Tiger introduced the wider public to the ways that trauma lives inside our bodies and how we humans prevent ourselves from processing it.  That was only twenty years ago.

The amount of research and acknowledgment around trauma just within my own lifetime (46 years) is amazing.  We have come so far since the early 1970s, and I believe we likely still have a long way to go.  And I also believe we are getting there.

I share all that to remind us that we couldn’t know what we didn’t know.  I don’t  know how many times I have heard clients say “I wish I would have started this work earlier/years ago/when I was much younger.”  But the truth is that this work, body-centered trauma processing work, is a very new phenomena and likely you actually could not have started this work earlier, because it didn’t exist.

And yet.  While it is not our fault that information was not available before it was available, it is our responsibility now to do the work to create change, within ourselves, within our families, and in our greater communities and world.

Breaking cycles of abuse is something that has only been talked about for the last fifty or so years.  And then it was only spoken of quietly.  Greater social conversations didn’t begin to happen until the 1980s, in part thanks to Alice Miller and her body of work.  We didn’t even consider that beating children would or could have long term, life-long, impacts on them. And it wasn’t until the Adverse Childhood Experiences study (ACEs) which was initiated in 1995 but then not really talked about until twenty years later, that we knew those impacts were beyond psychological and spilled into our actual physical health.

And even so, I know my maternal grandfather talked about his abusive step-mother and how he swore he would never treat his child the way she treated him (now I have no idea if he actually kept this promise to himself, but evidence says he probably did).

So, even though the greater social conversation was not there, I do believe we have within us the “moral” (for lack of a better word) compass to know abuse, domination, authoritarianism, and othering are not right, okay, or humane (or for that matter actually human).

We are in the infancy of truly understanding how the traumatic experiences of our ancestors are passed down to future generations.  We are in the infancy of learning how to examine and process these traumas – especially the ones we don’t actually know about. There is still so much that is unknown, and frankly there is so much that cannot be known for several more decades as studies continue to watch families move through more and more generations.

And.

Even with this being true, I believe we all know deep within ourselves that the past impacts us.  Historical past, ancestral past, and our own lived experience past.  We may not have all the data and research to back this up (yet), and still we know.

And this is where our own responsibility comes in.  It is not our fault what was done to us or our ancestors.  It is absolutely our responsibility to make the change within ourselves so that change out in the world can occur, so we can end the cycles of abuse, oppression, and domination.

So we can all find our ways to freedom.

So we can all be a part of creating a world where all of us are free.

I believe part of that work is for us to look at our ancestral, historical, and personal pasts and to unearth what we have internalized; to examine it; to unlearn what we know is not right or just; and to create space for change and doing different for ourselves and for the world moving into our futures.

I talk more about all of this in the 10-minute video below:

This essay is the fourth and final in a four part series I have written exploring ancestral, inter-generational, historical and cultural relational trauma and internalized misogyny.  I hope you found the series helpful and informative.

This essay series is also to introduce the themes we will be exploring in the spring circle I facilitate: Unleashing Ourselves: Processing Ancestral Trauma & Dislodging Internalized Misogyny. We begin April 1.  You can learn more here.

To read the other essays in the series, go to the links below

Defining Ancestral & Intergenerational Traumas and Internalized Misogyny

Connecting the Dots

Connecting Individual and Collective Traumas 

Ending Cycles :: Processing the Past & Changing the Future (this essay)

The importance of processing Ancestral Trauma & Dislodging Internalized Misogyny

More About the Unleashing Ourselves Circle

You can find the FAQ for this circle here.

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Connecting Individual & Collective Traumas

 

 

 

 

Not knowing trauma or experiencing or remembering it in a dissociative way is not a passive shutdown of perception or of memory. Not knowing is rather an active, persistent, violent refusal; an erasure, a destruction of form and of representation. The fundamental essence of the death instinct, the instinct that destroys all psychic structure is apparent in this phenomenon. . . . The death drive is against knowing and against the developing of knowledge and elaborating [it].

~Dori Laub, Listening to Trauma

Collective trauma is something that a community experiences together.  It is the ways events like the hurricanes, tsunamis, earthquakes, and other natural disasters impact the communities that are affected by them and how those communities collectively respond to the event.

Collective trauma can also be seen when we look at racism, misogyny, homo-phobia, xenophobia, able-ism, etc.  We see collective trauma in the survivors of genocides and in refugees of extremely authoritarian regimes.  The peoples those “otherings” are directed at also experience a collective trauma.

These are traumas that, if you aren’t a part of that community, you don’t experience and may even have trouble understanding.  They are also traumas that intersect and many of us are members of multiple “collectives” who experience othering, oppression, and hatred.

A community that experiences a collective trauma is made up of individuals, who each experience and internalize the traumatic event (or attitudes) in their unique ways.  How we as an individual may respond to a collective traumatic event is also dependent on our own personal trauma history, our resilience (or lack of), and how our personal and prior collective trauma histories impacted us.  How each individual responds to the event also reflects and influences how the collective as a whole responds.

The individual and the collective are intertwined, one really can’t exist without the other.

(To clarify the use the of the word “event” – that word truly only speaks to actual one time things – like hurricanes – and not to the traumatic impact of cultural hierarchies or attitudes or otherings.  Unfortunately, I don’t quite have a word for that – so, I’m calling the trauma of cultural hierarchies an “event” even though it is perpetual and most certainly not a one time thing.)

If we look at misogyny (and really all aspects of our patriarchal culture) as a collective trauma, we can begin to have another way into understanding not only how it impacts each of us individually, but also how it perpetuates and insinuates itself within our culture. We can begin to see how misogyny is a key component in what I call Cultural Relational Trauma – how it others women and isolates us from each other and from ourselves.   We can see how misogyny impacts all our relationships, with women, men, and non-binary persons.  We can see how we collectively perpetuate it through silence, jealousy, and competition.

As women, we have collectively and individually, consciously and unconsciously, bought into the stories of how we are not enough, how we are too much, how we are bad, stupid, untrustworthy, incompetent, frail, fragile, and my all time favorite: evil.

We can see the double-bind our culture, and we ourselves, put us in when we consider sexuality, spirituality, motherhood, womanhood.

We can see how these stories and attitudes have actually caused not only individual traumas (because women are just property after all and can be beaten, raped, used and abused at the whim of their male intimate partner), but have also traumatized us as a collective, leaving us in a place of actually not trusting or believing other women, how we think about what women can and can’t do in the workforce, how we judge other mothers, how we accuse other women of  “playing the victim” or the martyr.

We other each other.  Even when in almost every way we are the same, and most especially when we have any obvious differences (like the color of our skin, socio-economic status, perceived sexuality, intelligence, education, etc).

And when we other each other, we are buying into, being complicit in and compliant to, and perpetuating our misogynist culture.

Our othering of other women, is how our internalized misogyny shows itself.

Our voices running through our minds about how we are too much or not enough is how our internalized misogyny shows itself.

Our shame, that we carry and that weighs down every fiber of our being, is how our internalized misogyny shows itself.

These are all traumas.  These are both the cause and the effect of the trauma.  Internalized misogyny is its own trauma that we perpetuate within ourselves and out in our collectives.

I am a firm believer in systems theory.  I believe we are all a part of multiple systems, from the micro system of our actual body to our families, to our communities, and further out into the world.  When one of us is traumatized, we all feel the ripple effect.  This is not only a lateral ripple reaching out to others living in the here and now, this ripple spirals, reach out into the now and also back to our ancestors and forward to the persons yet to come.

The traumas of our ancestors had and continue to have their own ripple effects and collective and internalized misogyny is one of them.

I talk more about all of this in the 12-minute video here. ‘

This essay is the third in a four part series I have written exploring ancestral, inter-generational, historical and cultural relational trauma and internalized misogyny.  I hope you find it helpful and informative.

This essay series is also to introduce the themes we will be exploring in the spring circle I facilitate: Unleashing Ourselves: Processing Ancestral Trauma & Dislodging Internalized Misogyny. We begin April 1.  You can learn more here.

To read the other essays in the series, go to the links below

Defining Ancestral & Intergenerational Traumas and Internalized Misogyny

Connecting the Dots

Connecting Individual and Collective Traumas (this essay)

Ending Cycles :: Processing the Past & Changing the Future

The importance of processing Ancestral Trauma & Dislodging Internalized Misogyny

More About the Unleashing Ourselves Circle

You can find the FAQ for this circle here.