Gwynn Raimondi, MA

The importance of processing ancestral trauma and dislodging internalized misogyny

By

Internalized misogyny does not refer outright to a belief in the inferiority of women. It refers to the byproducts of this societal view that cause women to shame, doubt, and undervalue themselves and others of their gender. It shows up even in the most feminist and socially conscious of us. And it’s insidious.

~Suzannah Weiss, 7 Sneaky Ways Internalized Misogyny Manifests in Our Everyday Lives (Bustle, December 18, 2015)

So just why is it important to process the ancestral trauma that lives within us and to put focus on dislodging our internalized misogyny?

Because we, as women, will never find freedom or equality if we don’t.

Sounds kinda dramatic, doesn’t it?  Yet, it is true.

All women have varying degrees of internalized misogyny.  It is impossible to not have it.  When we are raised in a culture (and in families) that constantly tell us how we are inferior, how we are mere objects, how we don’t matter, how we are stupid, worthless, and not fully human, how we should feel shame about our anatomy and body shape, the only possible outcome is for those messages to find their ways into our psyches, into our bodies, into our very being.

These messages not only impact how we think of ourselves, it also deeply influences the way we look at and treat other women.

The so called “Mommy Wars”?  That was (and is) all about internalized misogyny.

Every time we comment or judge the way another woman does something, that she isn’t doing it “right” or “good enough” or that she is taking “too much” time or space – that is all internalized misogyny.

When we judge the way a woman dresses.  How she wears her hair.  Whether or not she’s wearing make up.

When we judge a woman based on whether or not she has children (or even wants children).  When we judge a woman who has children about whether or not she works outside the home.

Internalized misogyny.

Anytime we look at other women and judge them as not enough, as too much; every time we don’t believe another woman’s personal lived experience; each time we criticize and ridicule women for the choices they have made about their own damn lives…

All internalized misogyny.

(Note: criticism and ridicule are very different from critique.  Critique is loving and encourages growth.  Criticism and ridicule is spiteful or hateful and encourages shame).

Our internalized misogyny goes further than this too.  It shows up in the ways we insist on competing with other women, the ways we feel there are not enough resources for all of us, the ways we fight over men, jobs, minutia and technicalities.

It shows up in the ways we insist upon enacting revenge upon other women when we feel we have been harmed.

It shows up in a million different big and small ways, every day.

It lives in our consciousness and our unconscious minds.

It is a by-product of not only our ancestral trauma, but also our inter-generational and cultural relational trauma.

It is a part of us, whether we like it or not.

One of the ways we see our internalized misogyny is Mean Girl™ behavior.  Think back to middle school and the “cool kids” and how the “cool girls” treated everyone else.

They were bullies.

Here’s a thing though, this behavior doesn’t stop at middle school.

I see this type of behavior happening all over social media, perpetrated by ADULT WOMEN who are leaders in the feminist movement.

Yes, I have witnessed bona fide feminists, women who fight for social justice, who insist on being treating as equals and tearing down the status quo, who have been doing this work for decades, using the exact tools of the status quo of domination, authoritarianism, shaming, and othering.

(And then witnessed their followers, who seem more like sychophants, cheering them on!)

This is why we need to focus on our internalized misogyny.  Because tearing down other women will never get us to where we need to be.  It will never bring us the world we want for ourselves, our daughters and nieces, our granddaughters and grandnieces.  Or our sons and nephews for that matter.

Our internalized misogyny is deeply rooted in our ancestral trauma.  It lives in our blood and muscles and cellular make up.  It is in our very DNA.

For women of European descent, consider how it must have been to be a woman living in the time of the “Witch Trials” and watching your own mother or daughter or best friend being raped, tortured, and burned alive in front of you and others in the town square?

For women who are descendants of slaves, imagine the pain of having your children torn from you and sold at auction.  Imagine witnessing beatings at the hands of other (white) women, or worse when the slave masters would insist the slaves beat each other.

We can find examples from across the globe and across history of this kind of brutality inflicted upon women – mostly for simply being women – that women were witness to.

Being witness to that type of horror has its impact; it is traumatizing.  What our ancestors witnessed and experienced still lives today in our DNA.  And it shows up in the ways we don’t trust other women, the ways we criticize them, the ways we try to dominate and oppress them.

It shows up in the cautionary tales we tell our daughters about what to wear or how to act or the stories about those types of women.

In many ways our internalized misogyny was originally a survival mechanism.  It helped to keep us alive, it helped to keep our daughters alive.

But the tools aren’t useful or helpful anymore.  And in order for true social change to occur, we need to start with change within.

This is why I believe as part of our own liberation we need to explore and process our ancestral, inter-generational, and cultural relational traumas and become curious and aware of our internalized misogyny so we can begin to dislodge it, do different, and stop passing it on.

This is why for the past three years, every spring, I offer this intimate online circle centered around our ancestral trauma and internalized misogyny.

Because this is one more piece to the puzzle that will help bring about our liberation.  Is is a vital piece that will help insure we do not simply use the tools of the patriarchy against other women so we ourselves can be reap the benefit.

We are all in this together.  And until all of us are free, none of us are free.

…

If you’d like to learn more about the upcoming spring circle,  Unleashing Ourselves: Processing Ancestral Trauma & Dislodging Internalized Misogyny that begins April 1, you can click here.

Did you miss the educational essay and video series I wrote introducing the ideas and concepts we’ll be exploring and examining in the spring circle?  If so, you can find them at the links below:

Defining Ancestral, Inter-generational, & Cultural Relational Traumas and Internalized Misogyny

Connecting the Dots

Connecting Individual & Collective Traumas

Ending Cycles: Processing the Past & Changing the Future

The importance of processing Ancestral Trauma & Dislodging Internalized Misogyny (this essay)

More About the Unleashing Ourselves Circle

You can find the FAQ for this circle here.

Below are three essays I wrote prior to the 2017 offering of this circle.

Unleashing Our Self :: Mothers, daughters, and generations of trauma

Unleashing Our Self :: The loss of sisterhood

Unleashing Our Self :: Disconnection, shame, & thinking it is us

On Self Care :: Boundaries, boundaries, boundaries!

By

Boundaries define us.  They define what is me and what is not me. A boundary shows me where I end and where someone else begins, leading me to a sense of ownership.  Knowing what I am to own and take responsibility for gives me freedom.

~Henry Cloud

Boundaries.

We talk about them a lot.  On my most recent Open Office Hours call we talked about them, in fact.

We talked about what a boundary is.  What they mean to us.  What some of our “obstacles” may be in honoring or defending our own boundaries.  What some of our stories are when others honor their own boundaries. How boundaries run both ways.  How they are fluid.  How they are complex.

There are many things I believe about our boundaries.  One is that they are fluid and living and breathing; they change from day to day and person to person.  In a phrase, what our boundaries actually are depends on All The Things.

In my experience there are no hard and fast rules when it comes to boundaries.  What may be a firm boundary with person A today may not be a boundary at all tomorrow with person B.  Many of our personal boundaries change with time, and some never change at all.  This is part of life – we all change and grow and it makes sense that our boundaries would do so too.

I also deeply believe our boundaries, physical, psychological, and emotional, are directly tied to our bodies.  What I mean by this is that I believe we can sense when a boundary is being violated long before we are fully consciously aware of what it happening.  Our body reacts, in one way or another, to this intrusion.  It could show up as a knot in our stomach or literal pain in our neck.  It could show up as suddenly feeling agitated or anxious, without any “real” or “logical” explanation.  It could show up in any number of ways.  The point being, our body is giving us information, long before our brain can comprehend what is going on.

Our boundaries are also tied to our histories.  If we have trauma in our past, how our caretakers modeled boundaries when we were children, both inform what our boundaries are as well as how we react when our boundaries have been violated.

Our culture also informs our boundaries, and more importantly, how or if we defend them.  We all have messages about “being nice” and “not hurting people’s feelings” in our psyches and bodies to unravel.

We have all been told in one way or another that our Noes don’t matter, aren’t valid, and should never be voiced.

Most of us learned at a young age that when we say no to someone or something we are giving them a message that we don’t love them.  And of course, while we internalized this direct message, we also internalized the reverse :: that if someone says no to us it means they don’t love us.

Again, boundaries go both ways.  There are our own boundaries for us to connect to and consciously and intentionally decide to defend (or not!) and there are the boundaries of others that may stir up some of our own stories of worth and value and instigate an unconscious response from us.

There is so much for each of us to unravel around our boundaries, including becoming consciously aware of where they come from and when and if we want to honor  and defend them (and I’ll tell you now, the answer isn’t always yes, there can be many different reasons why we don’t defend our boundaries and none of them have to do with us being “weak” or having “poor judgement.”)

I talk more about this in the 13 minute video below ::

This essay is the second in a three part series I have put together to introduce some of the topics we’ll be exploring in my winter self-care circle, Self Care for Challenging Times :: Holiday Edition.  If you’d like to learn more and possibly join us, you can click right here.

Other essays & videos in this series ::

Holidays, Trauma, & Our Nervous Systems

Stress, Grief, & Embodiment

Self Actualization in Community

By

What should young people do with their lives today? Many things, obviously. But the most daring thing is to create stable communities in which the terrible disease of loneliness can be cured.  ~Kurt Vonnegut Jr., Palm Sunday: An Autobiographical Collage

Over the last few weeks I have written to you about individuation/self-actualization and three parts (Release, Revolution (The Goo), Reclamation) of this process as I see it.

In these emails you may get the impression that this is solitary work, work we do off on our own.  But just as Inanna needed the help of the Ninshubar, we too need the support and help of community in our own individual processes of taking off our cultural and familial leashes.

We humans are social creatures. We always have been.  Throughout evolution we have relied on our communities for support, for protection, for security, for the accumulation of resources and the meeting of our basic needs (such as food, water, shelter, a sense of safeness, and a sense of belonging).

In most cases, except those rare instances, when we wander off by ourselves into the wild, we die.

I deeply believe this is also true of this deep inner work of unearthing, unraveling, and unlearning; of release, revolution, and reclamation :: we need our community.  Not to do the work for us, no, only we can do that. Rather to support us, to hold us, to mirror back to us, as we move through it all.  To accept as as we are, while also encouraging us to dig deep and unravel and bring those hidden, those stuffed down, those forgotten or ignored parts of us into the light.

This community can look however we need it to look.  Perhaps it it includes our therapist (I know mine does!), close, sister-like friends, family, intimate partners.  Any and all of the people who “get it.”

Sometimes the communities we need to gather around us as we do this work, are doing their own work at the same time, in tandem, right along side us.  So we can both witness and be witnessed, see and be seen, hear and be heard.

And sometimes, for whatever reasons, just the right person or people enter into our lives at just the right moment, and then for any and all of the reasons, they are only with us briefly.

Community can look like any of these things.  It can be fluid.  It can be solid.  It can sway and be deeply rooted like a willow tree.

And.

As I mentioned in the first essay of this series, one of our basic human needs is that of belonging.  Without our sense of belonging (and safety, and having needs of food, water, shelter met), we cannot do this deeper inner work.  We need to feel a part of something.  We need to feel that we matter to our community in some way.

This need can, of course, go wonky on us.  The whole reason cults work is based on this need for belonging. Those aren’t the kinds of communities I’m talking about.

It is important, that our communities, where we find our belonging, are ones that encourage our own growth, that encourage us to question the “authorities”, that invite us to do differently, and still be accepted and included.

It is in these kinds of communities, where we find something akin to unconditional (within some amount of reason) love and acceptance.  These kinds of communities where we feel we are fine just as we are.  These kinds of communities where we don’t have to do or be exactly like everyone else in order to belong.

Those are the kinds of communities that allow us the space to do this deep work of unraveling our cultural conditioning, of unearthing those generations old stories of how we are too much and not enough and unworthy and undeserving.

It is only in these consent-based, non-authoritarian communities where we can truly and deeply do this work.  (I’ll be writing more on authoritarianism in my next essay/video series).

And it is with this love, this support, this loving encouragement for us to move outside our own comfort zones and boxes, that we can truly thrive.

I talk more about this in the 14 minute video below ::

This essay and video series is in part to share with you the topics we’ll be unearthing, unraveling, and unlearning in the six month circle Becoming Unleashed.  We begin September 22.  If you are interested, you  can learn more and request an application here. xoxo

To read the other essays and view the other videos in this series, click the links below ::

What is “Individuation”?

Release

The Goo as Revolution

Reclamation

Reclamation

By

Dance till you ache and drop, laugh till you cry. Sing till your lungs burst, and journey till the very road ends and dream by the moonless starless nights. Sleep with a secret smile on your lips, your body flush with the imprints of lips. Come alive, my dearest …reclaim yourself from the living dead.

Life beckons.   ~Srividya Srinivasan

Over the last few weeks I have written to you about individuation and two parts (Release and Revolution (The Goo)) of the individuation process as I see it.  This week I will talk to you the third part :: Reclamation.

First though, I want to share with you a bit more of how I view this entire process.  I see it through the lens of the myth of Inanna.

In short (links to fuller versions of the myth are below), Inanna, the Sumerian Goddess of Heaven and Earth goes to the Underworld to sit with her grieving sister Ereshkigal.  To enter the Underworld she must pass through seven gates and at each gate she removes a piece of clothing, so that she finally enters the realm of her sister naked.

This is the process of release.  Of setting down that which we do not need, that which does not serve us.

When Inanna enters the Underworld, her sister kills her, hangs her on a hook, naked and leaves her for dead.

This is the time of The Goo.  Of transformation.  Of revolution.  Of being in-between death and rebirth.

Inanna’s handmaiden, Ninshubar, goes to Inanna’s uncle after she has been gone for three days and asks for help to bring her back from the Underworld.  The uncle creates two creatures that Ninshubar takes to the Underworld and gifts to Ereshkigal.

It is important to note this part of the story :: that ultimately our rebirth is in many ways dependent on those who are in our community.  That it is only with the support of others that we can move through challenging, death-like times.  That not one of us can return from the depths of the Underworld, of our own shadows and unconscious, without the help of others.

Eventually, the creatures ask Ereshikgal to release Inanna.  Because the creatures held space for Ereshkigal’s grief, allowing her to wail in the rawness of her own pain without judgement or trying to “fix” her, Ereshkigal agreed.

This is another important part of the story to take note of :: it is through the love and acceptance of others that we are each able to change ourselves (and our own minds).  If the creatures hadn’t accepted Ereshkigal as she was in her rawness and profound grief, the story would have ended very differently.

And so Inanna returns to reclaim her role as Queen of Heaven and Earth, first passing back through each of the seven gates and (consciously, mindfully) reclaiming the clothing she had left behind on her descent.

The ascent is the time of reclaiming.  At each gate Inanna, has the opportunity to retrieve what she left behind or not.  Perhaps some of the articles of clothing have also transformed.  It is a time of looking within and deciding what is wanted, what is needed.

(There is a bit more to this particular myth, after Inanna returns, but I won’t be talking about it in this essay.)

This reclamation is perhaps, in many ways, the most challenging part of the process.  It is different from challenge of setting down or the discomfort of sitting in the in-between.

It is a time of deep vulnerability.  As we connect to those parts of us that need and want filling, satiating, to be fed. As we connect to our own strengths and power and daring.  As we do the work of claiming our space and time in the world, going against all we were conditioned to believe.

This is when we bravely go against the status quo, against our patriarchal culture and mindfully step into who we deeply want to be, without apology, without shame.

I talk more about all this in the 9-minute video below ::

This essay and video series is in part to share with you the topics we’ll be unearthing, unraveling, and unlearning in the six month circle Becoming Unleashed.  We begin September 22.  If you are interested, you  can learn more and request an application here. xoxo

To read the other essays and view the other videos in this series, click the links below ::

What is “Individuation”?

Release

The Goo as Revolution

Self Actualization in Community

 

Here are a couple links that give more detail and analysis of the Inanna myth:

Inanna’s Descent into the Underworld

Inanna’s Descent: A Sumerian Tale of Injustice

The Goo as Revolution

By

The most important kind of freedom is to be what you really are. You trade in your reality for a role. You trade in your sense for an act. You give up your ability to feel, and in exchange, put on a mask. There can’t be any large-scale revolution until there’s a personal revolution, on an individual level. It’s got to happen inside first.  ~Jim Morrison

Last week I wrote to you about releasing those stories we’ve all been told since birth – those stories of how we are too much, not enough, how we should be ashamed of who we are, of even daring to exist.  This week I want to write to you about what I call The Goo.

The Goo is that space and time of metamorphosis.  It is when the butterfly is in its cocoon and has fully disintegrated from its caterpillar state, but has not yet begun to form into a butterfly.

It is an uncomfortable time.

It is an in-between time.

It is a time of not-knowing where we are really going or what is going to happen next.

And often, it can be a time with lots of fear, worry, and anxiety.

It is that middle time between being unconsciously compliant to mindfully defiant; between being fearfully silent and courageously speaking up and out; between mindlessly going along to get along and willfully demanding justice for our selves and others.

It is a time of transformation.

It is that space between letting go what no longer serves us and (re)claiming those parts of us we have shoved down, ignored, pretended weren’t important.

It is a time, like releasing, like reclaiming, that we approach over and over, revisiting with each layer, each aspect of our unconscious, the conditioning handed down to us, the stories that were fed to us.  It is a time that ebbs and flows with our own seasons and rhythms.

In some ways it is a time of rest.  A time of stillness.  A time of opening and allowing.

In other ways it is a time of massive action.  Of profound moving.  Of destruction and then creation.

Some liken it to the time in the Underworld from the myths of Inanna or Christ.

It may look like death, and is also the early moments of rebirth.

It is a time of revolution.

Of allowing the destruction of what no longer fits, what no longer works, what is no longer right for you.

Of embracing creation of who we want to be, new ways of doing, new ways of being in the world, in our communities, with our families, with ourselves.

I talk more about this in the 12-minute video below ::

This essay and video series is in part to share with you the topics we’ll be unearthing, unraveling, and unlearning in the six month circle Becoming Unleashed.  We begin September 22.  If you are interested, you  can learn more and request an application here. xoxo

To read the other essays and view the other videos in this series, click the links below ::

What is “Individuation”?

Release

Reclamation

Self Actualization in Community