Gwynn Raimondi, MA

On insecure avoidant (dismissive & fearful) attachment styles

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Dismissive-avoidant
A dismissive-avoidant attachment style is demonstrated by those possessing a positive view of self and a negative view of others.

People with a dismissive style of avoidant attachment tend to agree with these statements: “I am comfortable without close emotional relationships”, “It is important to me to feel independent and self-sufficient”, and “I prefer not to depend on others or have others depend on me.” People with this attachment style desire a high level of independence. The desire for independence often appears as an attempt to avoid attachment altogether. They view themselves as self-sufficient and invulnerable to feelings associated with being closely attached to others. They often deny needing close relationships. Some may even view close relationships as relatively unimportant. Not surprisingly, they seek less intimacy with attachments, whom they often view less positively than they view themselves. Investigators commonly note the defensive character of this attachment style. People with a dismissive-avoidant attachment style tend to suppress and hide their feelings, and they tend to deal with rejection by distancing themselves from the sources of rejection (e.g. their attachments or relationships).

Fearful-avoidant
A fearful-avoidant attachment style is demonstrated by those possessing an unstable fluctuating/confused view of self and others.

People with losses or other trauma, such as sexual abuse in childhood and adolescence may often develop this type of attachment and tend to agree with the following statements: “I am somewhat uncomfortable getting close to others. I want emotionally close relationships, but I find it difficult to completely trust others, or to depend on them. I sometimes worry that I will be hurt if I allow myself to become too close to other people.” They tend to feel uncomfortable with emotional closeness, and the mixed feelings are combined with sometimes unconscious, negative views about themselves and their attachments. They commonly view themselves as unworthy of responsiveness from their attachments, and they don’t trust the intentions of their attachments. Similar to the dismissive-avoidant attachment style, people with a fearful-avoidant attachment style seek less intimacy from attachments and frequently suppress and deny their feelings. Because of this, they are much less comfortable expressing affection.

~Wikipedia, August 2019

While the avoidant attachment styles are not my dominant styles, I have been in relationships (both intimate and platonic) where the other person has an avoidant style. Some of the ways I have witnessed these styles show up in others (note I have broken it down to three lists: characteristics they share; dismissive only; fearful only)

Both avoidant styles ::

  • Struggle with emotional intimacy
  • Unable to share their own thoughts or feelings with others in a constructive way
  • “Logics” their way out of emotional conflict

Avoidant Dismissive style ::

  • Become uncomfortable when relationships get too emotionally intimate; may perceive their partners as “wanting too much” or being clinging when the partner expresses a desire to be more emotionally intimate
  • Appear fiercely independent – act as though they don’t need others; they can take care of everything themselves
  • When faced with separation or loss, they shift their focus and attention to other (non relationship) issues and goals
  • Tend to withdraw and isolate, attempting to cope with loss and other emotions on their own
  • Deny their vulnerability; use repression to manage emotions that are aroused in situations that activate their attachment needs
  • When seeking support from a partner are likely to use indirect strategies such as hinting, complaining, and sulking
  • Overly focused on themselves and their own comforts; largely disregard the feelings and interests of other people
  • Typical response to conflict, and stressful situations is to become distant and aloof

Avoidant Fearful :: 

  • Afraid of being both too close to or too distant from others; attempt to keep their feelings at bay but are unable to
  • Overwhelmed by their emotional reactions and often experience emotional storms
  • Unpredictable moods; unable to self-regulate or suppress feelings
  • Often in rocky or dramatic relationships, with many highs and lows
  • Fear of being abandoned and also struggle with being intimate
  • Cling to their partner when they feel rejected, then feel trapped when they are close
  • Timing seems to be off between them and their partner

What these styles can look like in the modern world:

  • Ghosting or semi-ghosting
  • Refusing to talk about emotional personal topics
  • Avoiding or ignoring conflicts by ignoring phone calls, texts, emails; when they do reply make no mention of the conflict

Ghosting is a very modern day way that those with avoidant, and particularly dismissive-avoidant, attachment styles cope with their feelings. They may tell themselves all kinds of things about why they are ghosting the person, but it does boil down to not wanting to face and feel with their emotions. Note that their partner may or may not even be aware of a conflict, as avoidant styles struggle to state when something is an issue for them.

As with the insecure-anxious attachment style, the avoidant styles grow from neglect from their primary caregivers during their developmentally sensitive years. This may be due to the caregivers having addiction issues, having avoidant attachment styles themselves, or could be from a life event in the adult’s life that has them withdraw into themselves, like grief over the death of a loved one or needing to work outside the home suddenly due to divorce. 

Those with fearful avoidant styles tend to have grown up in homes when sometimes a caregiver was available and sometimes not; creating a sense of confusion and not knowing if the adult will be available to meet their needs.

Generally speaking anxiously attached and avoidant attached people are attracted to each other. Their relationships tend to look a bit like a cat and mouse game where the anxiously attached person reaches out for connection, then the avoidantly attached person withdraws, so the anxiously attached reaches out more and the avoidant withdraws more, each upping the ante so to speak with each turn of the cycle with neither ever getting their attachment needs met. This cat and mouse game can last for decades, for a lifetime even. 

However as one or the other partner works through their own trauma history and starts to process it, learning to develop a more securely attached relationship style there are two paths the relationship could either go down: 1. The relationship ends or 2. The other partner also begins to work through their trauma history and learns how to become more securely attached in relationship.

Securely attached people can be in relationship with either avoidant or anxious attached people (and of course other securely attached people). The good news for those with the insecure attachment style, is if they are willing and able, these relationships are excellent opportunities for them to grow and begin their trauma processing work and begin to shift their styles. However, the securely attached partner is not the insecurely attached partner’s therapist, and so finding a good trauma informed therapist is vital to facilitate the shifting that can begin to happen in these types of relationships.

Of course the ways we relate to others, especially our intimate partners, is complex and varied. We all have a more dominant style that we typically utilize, however we all have bits of each of the insecure attachment styles in us, regardless of which one is more dominant for us. How our attachment styles show up in our relationships is also varied depending on our partner’s (dominant) style and the work each person has done in processing their own childhood trauma. 

My hope for sharing about each of these styles over the last couple weeks is for you to learn a bit more about yourself and to help you develop a bit more compassion for yourself in understanding some more of the hows and whys you interact in the world the way you do.

The best news in all of this, is with the right trauma informed therapist and our own dedication to practice and growth, we can all shift from insecure attachment styles to a more and more securely attached style. It doesn’t happen overnight, and it can be done. It requires us to literally rewire our neural pathways, and I highly recommend a therapist who utilizes a combination of somatic and talk therapy. This rewiring can begin to happen in a few months, and with more and more work people can begin to see significant changes in how they feel in their own bodies and within their relationships in as little as a year to eighteen months. 

That may seem like a long time (eighteen months), but consider how long, how many decades, you have lived with the attachment style you developed as a child. When we look at it from this perspective, eighteen months is a drop in the bucket.

That doesn’t mean that in a year and half you will be “healed” or “cured” or completely changed in your attachment style. I believe those of us who developed insecure styles as children will always need to manage them in certain situations and consciously and intentionally bring ourselves back into more secure ways of being. However, developing that pause, to be able to move into that secure way of being with ourselves and with others, is everything.

** I want to note that I do not believe it is the responsibility of those who have more securely attached styles to “help” those with insecure styles. None of us are responsible for another person’s growth or trauma processing when in intimate relationships or platonic friendships. However, love is complex and we may find ourselves being willing to be present during our partner’s growth. The key is being able to recognize when a partner is being abusive and to be very clear that abusive behavior is unacceptable and if repeated it is necessary, always, for us to save ourselves and leave the relationship.

/../

This essay was originally published in my newsletter on August 11, 2019 and edited for publication here. To read my most recent essays, you can subscribe to my weekly(ish) newsletter here.

Grief & Complex Trauma

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Grief does not change you, Hazel. It reveals you. ~John Green, The Fault in Our Stars

The trauma said, ‘Don’t write these poems.
Nobody wants to hear you cry about the grief inside your bones.’ ~Andrea Gibson, The Madness Vase

Grief. It is so complex, with its ebbs and flows and intricacies and nuances. When we grieve a death, be that the end of a life, or the end of a relationship, or the end of a phase in life, we can understand what it is we are grieving. There is a concrete thing that has been lost. We can wrap our brains around it, allow for the grief because it “makes sense.”

And there is more in our lives for us to grieve than the endings of people or relationships or phases of life.

There is the grief in beginnings (because every beginning exists hand in hand with an ending). 

There is the grief in the paths not taken, either intentionally or unconsciously.

There is the grief in who could, who would, we have been if we hadn’t experienced that one thing or that series of things. What I call the “what if” grief.

What if grief is one of the kinds of grief we experience when we are processing our complex trauma. What if my parents hadn’t been alcoholics? What if he had never touched me? What if they had been paying attention and stopped what was happening? What if they had loved me in the ways I needed?

When we experience childhood trauma we lose a lot. We lose choices. We lose options. We lose our childhood. We lose our innocence. 

There is a whole lot of grief in all that is lost. Especially when we wonder who we might have been, what our life might have been like if these things hadn’t been done to us.Would we have dated those people? Would we have made this career choice? What would I feel like in my own body? What would food taste like? Sex feel like? How would my relationships, all of them, look different?

Of course there are no answers to those questions, or rather no known answers. We can imagine the answers, but we’ll never know, because that is not our life or the laws of physics work.

Even so, we can grieve that unknown, because the one thing we do know, is we would not be who we are. We, in all likelihood, would not have the same daily emotional, psychological, or physical experiences that we have now. We would be different people because the events that shaped who we are would have been different.

Part of my work with my individual clients is this grief work. It is never forced, and in time, it comes up. Within this grief is anger, sadness, frustration, bitterness, loneliness, despair, anxiety, overwhelm, apathy… and a whole host of other emotions. Learning to feel each of these emotions as separate, learning to articulate them, learning to be in them without keeping ourselves stuck in them… this is all part of the work.

This grief appears naturally, in its own time. It can’t be forced. We can’t make emotions happen. They happen, in their own time. We can learn to recognize them, to feel them, to allow them, to process them, to let them flow in and out in their time without feeling flooded. Time, practice, and intention. All those are needed.

This grief is real. It’s not being “self-pitying.” It is part of exploring the full range of the impact of our experiences and seeing the ways we carry that trauma in our life. Allowing space for this grief allows that much more space for us to know ourselves more fully, more wholly. It gives more space to our own processing, shifting, and growth.

Grief is not one of the funnest or easiest emotions for most of us. And it is an important part of our human experience. It has been said that we only grieve that which we loved, that which meant something to us. How beautiful is it then, for us to grieve the parts of our Self that were lost; how beautiful is it that we have come to love our Self so deeply that we can grief for all that we lost, all that was taken from us, all that we may never have for ourselves?

/../

This essay was originally published to my newsletter on August 18, 2019 and has been edited for publication here. To receive my most recent essays, you can subscribe to my newsletter here.

In Embodied Writing :: Unspoken Grief we will spend seven weeks exploring the grief that goes with having experienced childhood trauma. To learn more about the program, click here. We begin on September 2. Partial scholarships are available.

On being an adult in relationship

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Our work, then, is not to abolish our connection to the past but to take it into account without being at its mercy.  The question is how much the past interferes with our chances at healthy relating and living in accord with our deepest needs, values, and wishes. ~David Richo, How To Be An Adult In Relationships: The Five Keys to Mindful Loving

David Richo states in How To Be An Adult In Relationships, that in order to be an adult, we need to be self-aware and mindful in our actions. 

 In other words, self-awareness is vital on it’s own, but until it is coupled with mindful and intentional action (or inaction), we still aren’t fully acting in our frontal lobe, or “adult” brain.

Those of us who experienced chronic trauma in childhood have a lot to be angry about.  We have a lot to be sad about.  We have a lot to rage and scream and wail about.  I don’t believe anyone would deny that.  The atrocities that were done to too many of us as children are horrifying and all of it is held in our body and mind memory. 

The trauma doesn’t want to stay trapped within us however, it wants to get out.  This is great news if we are in therapy and doing a combination of talk and somatic therapies to help move that trauma on out of our systems and being.  It’s not so great news if we aren’t and so we try to stuff it down and eventually it bubbles up and out and we spew it all over an unsuspecting passer-by.

That passer-by could be our children, our intimate partner(s), our friends, other family members.  It could even be ourselves.

It is understandable that we have so much hurt and torment living within us.  I makes sense that it all needs to get out.  It is not okay for us to lash out at others.

Even when they cause us harm.

Let that sink in for a moment.

Even when  a person causes us harm, it is not acceptable for us to lash out and cause them harm.

The whole “two wrongs doesn’t make a right” thing.

Here’s a thing, though.  For most of us, I don’t think our “eruptions” or “lashing out” are intentional.  I know for me it mostly certainly isn’t mindful.  It comes from a primal place within that only cares about our survival. And so when we are already wounded, like any animal, if we get poked or prodded we go into fight/flight/freeze because we see any hurt as an attack and we need to protect and defend ourselves.

Rollo May wrote: “Human freedom involves our capacity to pause between stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness.“

The work of self-awareness is to be able to grow that capacity to pause and allow space for us to mindfully choose the response we want to to actually have.

This is not to say there isn’t a part of us that wants our response to be screaming at the top of our lungs and stomping our feet.

It is to say however, that we need to take the moment to consider the longer term impacts of us screaming and stomping our feet.  And if the longer term impacts actually cause us and other (more) harm, then perhaps we could consider a different response.

Shifting from a space of automatic, mindless, response to one where there has been space created between being activated and actually responding, is no simple task.  We cannot undo the habit of a lifetime of automatic, mindless responding simply because we decide we want to do so.

It takes time.

AND.

It takes practice, a LOT of practice, learning to regulate our systems: calm our sympathetic nervous system, activate our parasympathetic nervous system, move the stored up cortisol out of our system.

It takes practice, a LOT of practice, connecting to our boundaries and coming into our bodies.  Learning to truly understand, on a very visceral level, where we end and another begins, physically, psychically, emotionally.

It takes practice, a LOT of practice, finding our ways to ground and our own center, being able to find our way to not only be in but stay in, the present moment, despite any and all the discomfort we may be feeling.

And after all of that, it takes practice, a LOT of practice, to break the patterns and cycles that we have become so accustomed to.  To actually not engage in an argument even though we may be being provoked, to walk away, to calm ourselves in the moment, to bite our tongues, to actually feel empathy for the person causing harm.

None of this comes easy.  Or at least, none of it has come easy to me.

Changing life long, if not generations old, patterns and cycles takes effort.  It requires compassion.  And we will all screw it up along the way, slipping back into old ways of being because that is what is known.  

And.

It can be done.  With practice.  

What is interesting about changing these patterns and cycles is that as we begin to do so on our end, the person(s) on the other side may try to up their game. When this happens it can be so tempting to engage.  Believe me, I know!  And, it is all the more important for us to continue practicing our own work, to continue growing that “pause”, to continue our own work of breaking harmful patterns and cycles.

Eventually those who try to engage us will change too.  Either they will simply go out of our lives because they aren’t getting the emotional charge from us anymore, or they too will begin to create space, to cultivate and grown that pause, to break their own patterns and cycles.

We can’t do any of that for them though.  We can only do our own work.  Even in those moments when, right then, we really just want to scream and stomp, and perhaps, especially in those moments.

In rebellious solidarity, always.

/../

This essay was originally written in May 2018 for my weekly newsletter and has been updated and edited for publication here. To receive my most recent essays, you can subscribe to my newsletter here.

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