Category: intergenerational trauma

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Grief & Complex Trauma

Grief does not change you, Hazel. It reveals you. ~John Green, The Fault in Our Stars

The trauma said, ‘Don’t write these poems.
Nobody wants to hear you cry about the grief inside your bones.’ ~Andrea Gibson, The Madness Vase

Grief. It is so complex, with its ebbs and flows and intricacies and nuances. When we grieve a death, be that the end of a life, or the end of a relationship, or the end of a phase in life, we can understand what it is we are grieving. There is a concrete thing that has been lost. We can wrap our brains around it, allow for the grief because it “makes sense.”

And there is more in our lives for us to grieve than the endings of people or relationships or phases of life.

There is the grief in beginnings (because every beginning exists hand in hand with an ending). 

There is the grief in the paths not taken, either intentionally or unconsciously.

There is the grief in who could, who would, we have been if we hadn’t experienced that one thing or that series of things. What I call the “what if” grief.

What if grief is one of the kinds of grief we experience when we are processing our complex trauma. What if my parents hadn’t been alcoholics? What if he had never touched me? What if they had been paying attention and stopped what was happening? What if they had loved me in the ways I needed?

When we experience childhood trauma we lose a lot. We lose choices. We lose options. We lose our childhood. We lose our innocence. 

There is a whole lot of grief in all that is lost. Especially when we wonder who we might have been, what our life might have been like if these things hadn’t been done to us.Would we have dated those people? Would we have made this career choice? What would I feel like in my own body? What would food taste like? Sex feel like? How would my relationships, all of them, look different?

Of course there are no answers to those questions, or rather no known answers. We can imagine the answers, but we’ll never know, because that is not our life or the laws of physics work.

Even so, we can grieve that unknown, because the one thing we do know, is we would not be who we are. We, in all likelihood, would not have the same daily emotional, psychological, or physical experiences that we have now. We would be different people because the events that shaped who we are would have been different.

Part of my work with my individual clients is this grief work. It is never forced, and in time, it comes up. Within this grief is anger, sadness, frustration, bitterness, loneliness, despair, anxiety, overwhelm, apathy… and a whole host of other emotions. Learning to feel each of these emotions as separate, learning to articulate them, learning to be in them without keeping ourselves stuck in them… this is all part of the work.

This grief appears naturally, in its own time. It can’t be forced. We can’t make emotions happen. They happen, in their own time. We can learn to recognize them, to feel them, to allow them, to process them, to let them flow in and out in their time without feeling flooded. Time, practice, and intention. All those are needed.

This grief is real. It’s not being “self-pitying.” It is part of exploring the full range of the impact of our experiences and seeing the ways we carry that trauma in our life. Allowing space for this grief allows that much more space for us to know ourselves more fully, more wholly. It gives more space to our own processing, shifting, and growth.

Grief is not one of the funnest or easiest emotions for most of us. And it is an important part of our human experience. It has been said that we only grieve that which we loved, that which meant something to us. How beautiful is it then, for us to grieve the parts of our Self that were lost; how beautiful is it that we have come to love our Self so deeply that we can grief for all that we lost, all that was taken from us, all that we may never have for ourselves?

/../

This essay was originally published to my newsletter on August 18, 2019 and has been edited for publication here. To receive my most recent essays, you can subscribe to my newsletter here.

In Embodied Writing :: Unspoken Grief we will spend seven weeks exploring the grief that goes with having experienced childhood trauma. To learn more about the program, click here. We begin on September 2. Partial scholarships are available.

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On insecure anxious preoccupied attachment

An anxious-preoccupied attachment style is demonstrated by those possessing a negative view of self and a positive view of others.

People with anxious-preoccupied attachment type tend to agree with the following statements: “I want to be completely emotionally intimate with others, but I often find that others are reluctant to get as close as I would like”, and “I am uncomfortable being without close relationships, but I sometimes worry that others don’t value me as much as I value them.” People with this style of attachment seek high levels of intimacy, approval, and responsiveness from their attachment figure. They sometimes value intimacy to such an extent that they become overly dependent on the attachment figure. Compared with securely attached people, people who are anxious or preoccupied with attachment tend to have less positive views about themselves. They may feel a sense of anxiousness that only recedes when in contact with the attachment figure. They often doubt their worth as a person and blame themselves for the attachment figure’s lack of responsiveness. People who are anxious or preoccupied with attachment may exhibit high levels of emotional expressiveness, emotional dysregulation, worry, and impulsiveness in their relationships. ~Wikipedia, August 2019

The anxious attachment style is one I developed due to my particular traumatic childhood experiences. Of all the attachment styles it is the one I am most personally familiar with and have spent years working to unraveling and shifting myself more to a secure attachment style. With that said, this style still pokes its head up and is something I need to intentionally redirect.

Some of the ways this style shows up in our lives:

  • Trying to prove to another why we are worthy of their love
  • In school, always needing and striving to be “teacher’s pet”
  • Chasing after people, even as they pull further and further away. In fact the more they pulled away, the more we chase
  • Bottling up our emotions and feelings about hurtful behavior from another until we couldn’t any more and would explode. (These explosions can look like screaming, throwing things, slamming doors, breaking things, hitting our own body until we bruise, among other not so helpful behaviors)
  • Beating our self up emotionally and psychologically with the stories of how unlovable and unwantable we are
  • Jumping from one intimate relationship to another without taking time to grieve the relationship that was ending/had just ended
  • Constantly seeking external approval; being “charming” so we could get it
  • Enmeshed relationships, with both sexual partners and friends
  • Completely breaking down at the slightest hint of criticism
  • A push-pull game where we would withdraw, waiting for a person to “chase” us, and if they didn’t, upping the ante in one way or another, chasing them for a bit and then withdrawing again to have the other chase us.
  • Picking fights to just get some reaction/attention from a person

I could probably go on for another few pages with all the ways this attachment style can show up in our lives, I know it so well. Most of the above behaviors I have been able to move past and no longer do. And in recent months I’ve seen my this insecure style show up in my life in some of the following ways:

  • Constantly checking my phone for text messages from particular people. Becoming increasingly stressed and anxious the more time passes before receiving a response
  • Seeking external validation via dating apps
  • Penduluming between the stories of how unlovable I am and the deep knowing that I am lovable and okay.

Those last two behaviors, in truth, have felt more like habits. I wasn’t so much driven to those behaviors and patterns as much as it was I couldn’t really think of what else to do to attempt to soothe the wounds that had once again been exposed. Which is often how shifting happens – we have a behavior, we do the work to change it, and at some point, we are still doing the behavior, but it doesn’t feel that same. That is the point when we can actually stop the behavior, when it truly is a habit and not a compulsive or unconscious action.

It is safe to say that all insecurely (avoidant and anxious) attached people have experienced abuse and or neglect when we were children. What seems to really be the key to the insecure attachment styles is more the neglect than the abuse. 

This may seem odd to some, that “simply” being neglected would cause more long term harm than being physically or sexually abused. And here’s a thing, for those of us who experienced chronic physical and or sexual abuse, there was also neglect. Always. Because the abuse was able to occur, over and over again, it is because people were not paying attention to us, were not seeing the signs of our abuse, were not stopping the abuse from happening.

It is the neglect that I believe in the end causes the most harm in regard to the ways our neural pathways develop. The overt or subtle messages that we aren’t worth paying attention to, that we don’t matter, that our pain isn’t relevant… that is what creates the pathways that grow deeper and deeper, until, long after the abuse has ended, long after we have outgrown the need to be physically and emotionally cared for by our primary caregivers, we still have thoughts and feelings that we don’t matter, that we are a bother, that we are too “needy” or want “too much”.

Anxious preoccupied attachment feels like we are constantly reaching and grasping. That is the sensation within our bodies. It shows up in our behaviors in a variety of ways, some of which I listed above.

The good news is that we can re-wire our brains and shift our attachment styles. I posted recently how, apparently, I have a mostly secure attachment style now. This was so shocking to me, because I have gone through a period of feeling that reaching and grasping, the anxiety that comes with the sense of abandonment pretty recently. I still felt anxiously attached.

The key was, and is, though that I was doing my best to not act anxiously attached. That I could slow down, get my logic brain engaged, consider all the circumstances of the situation, and then, usually, act and respond to the situations appropriately. Was I able to do that every time? No. No, I was not. Because I am human, and learning, and the whole not acting out of my trauma and raw emotions is a relatively new concept for me. And. I can say, that I was able to slow down more times than I not was able to.

I couldn’t have said this a year ago. Definitely not two years ago. Absolutely not three or more years ago. Though I could say that two years ago I was a bit better than three years ago, last year I was better at slowing down than the year before. Practice, patience, intention, self-compassion. Those have been the four pillars of getting me to this place.

I don’t believe I will ever be “perfect” at not reacting from my anxious attachment style. I am not striving for “perfection”. This is a life long journey. There will be good days and not so good ones. There will be circumstances that allow me to slow down immediately and others that will require a lot of intention and awareness on my part to slow down my reactions.

This is true for all of us. I don’t believe I will, or anyone will, become 100% securely attached one day. The traumas I experienced impacted me too deeply for one. For another, life happens, more traumas are sure to come my way, my very old wounding will be poked at and opened up and I will find another layer to process, to grow from.

I believe this to be true of all of us. Layers upon layers. Exploring, expanding, shifting.

/../

This essay was originally published to my weekly newsletter on August 4, 2019 and edited for publication here. If you would like to read my most recent essays, you can subscribe to my newsletter here.

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On being an adult in relationship

Our work, then, is not to abolish our connection to the past but to take it into account without being at its mercy.  The question is how much the past interferes with our chances at healthy relating and living in accord with our deepest needs, values, and wishes. ~David Richo, How To Be An Adult In Relationships: The Five Keys to Mindful Loving

David Richo states in How To Be An Adult In Relationships, that in order to be an adult, we need to be self-aware and mindful in our actions. 

 In other words, self-awareness is vital on it’s own, but until it is coupled with mindful and intentional action (or inaction), we still aren’t fully acting in our frontal lobe, or “adult” brain.

Those of us who experienced chronic trauma in childhood have a lot to be angry about.  We have a lot to be sad about.  We have a lot to rage and scream and wail about.  I don’t believe anyone would deny that.  The atrocities that were done to too many of us as children are horrifying and all of it is held in our body and mind memory. 

The trauma doesn’t want to stay trapped within us however, it wants to get out.  This is great news if we are in therapy and doing a combination of talk and somatic therapies to help move that trauma on out of our systems and being.  It’s not so great news if we aren’t and so we try to stuff it down and eventually it bubbles up and out and we spew it all over an unsuspecting passer-by.

That passer-by could be our children, our intimate partner(s), our friends, other family members.  It could even be ourselves.

It is understandable that we have so much hurt and torment living within us.  I makes sense that it all needs to get out.  It is not okay for us to lash out at others.

Even when they cause us harm.

Let that sink in for a moment.

Even when  a person causes us harm, it is not acceptable for us to lash out and cause them harm.

The whole “two wrongs doesn’t make a right” thing.

Here’s a thing, though.  For most of us, I don’t think our “eruptions” or “lashing out” are intentional.  I know for me it mostly certainly isn’t mindful.  It comes from a primal place within that only cares about our survival. And so when we are already wounded, like any animal, if we get poked or prodded we go into fight/flight/freeze because we see any hurt as an attack and we need to protect and defend ourselves.

Rollo May wrote: “Human freedom involves our capacity to pause between stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness.“

The work of self-awareness is to be able to grow that capacity to pause and allow space for us to mindfully choose the response we want to to actually have.

This is not to say there isn’t a part of us that wants our response to be screaming at the top of our lungs and stomping our feet.

It is to say however, that we need to take the moment to consider the longer term impacts of us screaming and stomping our feet.  And if the longer term impacts actually cause us and other (more) harm, then perhaps we could consider a different response.

Shifting from a space of automatic, mindless, response to one where there has been space created between being activated and actually responding, is no simple task.  We cannot undo the habit of a lifetime of automatic, mindless responding simply because we decide we want to do so.

It takes time.

AND.

It takes practice, a LOT of practice, learning to regulate our systems: calm our sympathetic nervous system, activate our parasympathetic nervous system, move the stored up cortisol out of our system.

It takes practice, a LOT of practice, connecting to our boundaries and coming into our bodies.  Learning to truly understand, on a very visceral level, where we end and another begins, physically, psychically, emotionally.

It takes practice, a LOT of practice, finding our ways to ground and our own center, being able to find our way to not only be in but stay in, the present moment, despite any and all the discomfort we may be feeling.

And after all of that, it takes practice, a LOT of practice, to break the patterns and cycles that we have become so accustomed to.  To actually not engage in an argument even though we may be being provoked, to walk away, to calm ourselves in the moment, to bite our tongues, to actually feel empathy for the person causing harm.

None of this comes easy.  Or at least, none of it has come easy to me.

Changing life long, if not generations old, patterns and cycles takes effort.  It requires compassion.  And we will all screw it up along the way, slipping back into old ways of being because that is what is known.  

And.

It can be done.  With practice.  

What is interesting about changing these patterns and cycles is that as we begin to do so on our end, the person(s) on the other side may try to up their game. When this happens it can be so tempting to engage.  Believe me, I know!  And, it is all the more important for us to continue practicing our own work, to continue growing that “pause”, to continue our own work of breaking harmful patterns and cycles.

Eventually those who try to engage us will change too.  Either they will simply go out of our lives because they aren’t getting the emotional charge from us anymore, or they too will begin to create space, to cultivate and grown that pause, to break their own patterns and cycles.

We can’t do any of that for them though.  We can only do our own work.  Even in those moments when, right then, we really just want to scream and stomp, and perhaps, especially in those moments.

In rebellious solidarity, always.

/../

This essay was originally written in May 2018 for my weekly newsletter and has been updated and edited for publication here. To receive my most recent essays, you can subscribe to my newsletter here.

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The pursuit of pleasure while living with Complex Trauma

Pleasure is the point. Feeling good is not frivolous, it is freedom.  ~Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

There is no way to repress pleasure and expect liberation, satisfaction, or joy.  ~Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

Trauma victims cannot recover until they become familiar with and befriend the sensations in their bodies. Being frightened means that you live in a body that is always on guard. Angry people live in angry bodies. The bodies of child-abuse victims are tense and defensive until they find a way to relax and feel safe. In order to change, people need to become aware of their sensations and the way that their bodies interact with the world around them. Physical self-awareness is the first step in releasing the tyranny of the past.  ~Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma

Living with complex trauma in our bodies is not an easy or fun experience.  Many of us dissociate from our bodies entirely, not feeling the various sensations that are part of every day life.  Some of us dissociate and live with chronic pain or anxiety (or both) and only are able to feel painful and uncomfortable sensations.  Living in a state of constant pain and anxiety, or not being present at all in our bodies, is a cage many of us have felt, or still do feel, trapped  in.  We can feel there is no escape from the discomfort and so will find even more ways to numb, to escape.

And those other ways of numbing may work for a while.  I’m all for pain relief.  I’m also fully aware that some pain is more about trapped trauma than anything else and no amount of medication is going to help in the short or long runs.

When our only experience with our body and its sensations is that of discomfort or pain or not feeling it at all, it’s challenging to imagine what pleasure is, what it could possibly feel like.

We also assume that pleasure should actually be pleasurable.  It’s a relatively reasonable expectation, right?  Except when we’ve lived a good portion of our lives outside our bodies, feeling any type of body sensation is strange and uncomfortable at first.  This includes pleasure.  

So, if pleasure initially is uncomfortable, why bother?  

Well, because with patience, intention, and practice, pleasure can become pleasurable – and a life without pleasure is not us living our best lives, it is not thriving, it is merely surviving.  

To feel pleasure we need to come back home into our bodies.  Or for some of us be in our bodies for essentially the first time in our lives.  And this means feeling all the sensations of our body – pain, anxiety, discomfort and pleasure, peace, and comfort.  We can’t experience one without the other.  We can’t pick and choose which sensations we are going to allow ourselves to feel and which we aren’t.  It’s an all or nothing type of deal.

And in order to really feel pleasure, peace, and comfort in our bodies, we need to first go through the initial discomfort of beginning to feel them.  This may seem like an oxymoron, and yet it is part of the process.  

Complex trauma impacts our whole body.  It impacts our nervous systems; our brain and the neuro pathways within it; our sensory receptors and how we notice sensations.  When trauma occurs at a young age it sets our minds and bodies on a course of constant survival.  Being aware of pain is an important part of our survival as a species.  

Feeling pleasure on the other hand, is not necessary for our survival as a species nor as individuals.

I would argue however that feeling pleasure is necessary for us to thrive in our lives, to find joy, to live and enjoy our lives to fullest.  I’m not only talking about sexual pleasure here.  I’m also talking about the pleasure of eating certain foods, of wearing certain fabrics, of being hugged by and hugging those we love, of appreciating art in its many forms, listening to and feeling music and how it lights us up.

Moving from a place of surviving, where many of us have lived most of our lives, to a place of thriving, a place that is wholly unknown and foreign, is a process in an of itself.  It is a part of our trauma processing work, in fact I believe it is the entire point of our trauma processing work. 

Of course it takes time, patience, intention, and most importantly practice.  

And as I have said many a time before, and will say many more times in the future, I believe all the work involved to move from surviving to thriving is totally worth it.

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Not settling & discovering our wants

As a child you received messages from your family to keep your mouth shut and remain invisible. You also learned to become invisible in order to protect yourself. You no longer need to be invisible to survive. If people do not notice you, they may not abuse you, but they also will not love you or attend to your needs. Make yourself and your needs known. ~Beverly Engel, The Right to Innocence

I do not always know what I want, but I do know what I don’t want. ~Stanley Kubrick

To burn with desire and keep quiet about it is the greatest punishment we can bring on ourselves. ~Federico García Lorca, Blood Wedding and Yerma

To burn with desire and keep quiet about it is the greatest punishment we can bring on ourselves. ~Federico García Lorca, Blood Wedding and Yerma

Be you, love you. All ways, always. ~Alexandra Elle

There is a truth, that often in life we settle.  We settle for things that don’t fill our souls, that don’t make us feel alive, that don’t spark in us a sense of joy or wonder or peace.  We settle for things that are mediocre, okay, fine (we guess).  And sometimes, even worse, we settle for things that make us unhappy, that break our hearts in a thousand different ways, that make us sacrifice our own values, wants, our very Self.

We may do this for any number of reasons, and I know for me in the past I have often done it because it was just easier.

It was easier to settle for less than to actually admit I was settling for less and doing something about it.

Hindsight is almost always 20/20.  We can look back at choices, at relationships, at events, and see all the things we did “wrong”.  We can see clearly how we would have, could have, should have, done things differently from the perspective of being on the other side of it all.  

With this hindsight and clarity we have the opportunity to do one of three things: spiral into shame or regret; nothing; or learn and grow. 

I have been looking back over the twenty plus years I spent with my ex-husband.  There was a time when looking back on it all filled me with regret or overwhelming grief or deep seated rage.  I could only see all the bad choices.  I could only see all the ways I sold myself short, I sold myself out.  I could only see the harm that came from that relationship.

With time, I’ve been able to see the good times too.  And the truth that without those twenty plus years with him, I would not be the woman I am today.  And for better or worse, I really like the woman I am and the woman I am becoming now.

And with all that I can also say that while I no longer regret in any way that relationship or our twenty plus years together,  and actually in many ways am grateful and glad for it, I can also very clearly see how we never should have been together in the first place.

Both and.  

Looking back at the beginning of that relationship, I rushed.  I didn’t slow down and take the time to determine what I actually wanted.  I mean, I knew what I wanted: I wanted to get married and have babies and have that fairytale romance with my soulmate that everyone was envious of.

The first two things, totally doable.  That last one though… tricky.  Because I didn’t know what I actually meant.  I didn’t actually know what I wanted out of an intimate relationship beyond the exterior appearance.  I never stopped to think about how I wanted to feel within the relationship.  I never slowed down enough to consider if I could be fully myself with this person, if I would feel at home within myself and within the relationship at once; if he would grow and shift and change with me or we would grow, shift, and change in the same general direction.  

My clock was ticking, I wanted babies, he wanted babies eventually and bam, that was was good enough; he was it.  I stopped looking, not only for other partners, but I also stopped looking within to determine if I was happy, if I was fulfilled, if my own wants and desires were being met, if I was still connected to me as our relationship grew.

It wasn’t just in that relationship that I stopped looking or questioning.  I also fell into a career that in many ways I loved, but in so many other ways was soul crushing.  I rarely questioned my career choice, I stayed with that job because it was easier than trying to figure out what I wanted to do when I grew up.  Until it wasn’t anymore. 

There have also been friendships over the years that I stayed in because it was easier.  Because I was lonely.  Because I would tell myself that they didn’t really mean this thing or that no one is perfect.  And while no one is perfect, it is also true that I settled for people in my life who’s values and life choices were in direct opposition to mine, and at the end of the day it simply wasn’t good for my own mental health.  So I settled until I couldn’t anymore.

When we look back we can see all the ways we settled, because frankly it was just easier.  We were doing the best we could at the time to get through our days relatively unscathed.

And there often comes a point in our lives when we do awaken a bit, when we suddenly (or very slowly) stop, look around, and see how unhappy we actually are.  We feel how unsatisfied and unfulfilled we are.  We notice all the overwhelm, all the frustration, all the non-right in our lives, within ourselves.  

In those moments we see all was don’t want. And sometimes we then want to take a torch to it all, to break all the relationships, to throw out all the things, be they people or stuff or jobs.

But the problem is that while it is very clear what we don’t want, we still perhaps aren’t clear on what we do actually want.  What we actually desire.  What would actually fulfill us.

We know what we don’t want, but we have no clarity around what we do want.

This is not to say that there aren’t times when we do need to burn it all down; to make swift and dramatic change in our relationships and surroundings.  It is absolutely true that this is sometimes a necessary part of our own shifting and growth and frankly discovering of what we do want.

And it is also true, that perhaps slowing down and truly examining the not-wants and then taking the time to discover our true wants and to consciously choose what to keep in our lives and what to set free may sometimes be better for us in the long run.  Not always. But sometimes.  

I am in a space of unearthing my own wants, my own desires, and even some of my needs.  I am in a space of learning that pleasure has so many forms, and that acknowledging and embracing my true wants in my life is a form of intense and radical self care.  That pleasure, enjoyment, satisfaction, are not selfish or wrong or unnecessary, but in fact are loving, right, and absolutely necessary and important parts of thriving in this life.

To be in a space of not settling, or learning not to settle, has it’s own ups and downs.  This is an unknown space, an in-between space. These liminal spaces are often full of discomfort, sometimes fear, and a lot of two steps forward, two steps back cha-cha movements before we are able to make that third step forward and then only two, or maybe only one, back, making progress with our own shifting and transformation.

It is also a space of noticing, of learning, of curiosity, of discovery.  It is a time of not only discovering what I actually want – in my relationships, work, life – but also learning to speak up and have those wants and desires met.  Learning to become vulnerable and open in the asking, instead of demanding.  Learning to allow for the reality that the response from others may be a “no” for any number of reasons, and that those reasons often have nothing to actually do with me.  

This is all new territory.  Exciting and terrifying.  And a truth is, that it has taken a lot of work, intentional mindful work, to get here.  Work that wasn’t fun or easy by any means, experiences that shook me to my core and also put me in the crucible of change and transformation whether I wanted it or not.

I believe it is true that most of us, in parts of our lives, settle because it’s simply the path of least resistance.  That we continue to settle until, for whatever reasons, we can’t anymore.   When we come to this crossroads, I hope that we all have people, or meet people, who are willing to go on this wild ride of discovery and transformation with us, people who want to push outside their own comfort zones, who also want to explore and examine all life has to offer.  

We don’t need to carpe diem every day.  Sometimes what we want is quiet and peaceful and still.  It is important to recognize this too.  To allow for the both and, the multitudes of our own Self.  

/../

In Embodied Writing :: Pleasure Edition we will spend some time unearthing our own wants and desires and looking at how to shift in our own ways from settling into a way of being that is more fulfilling.   We begin in two weeks, on June 10.  To learn more click here. 

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