Category: inter-generational trauma

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The pursuit of pleasure while living with Complex Trauma

Pleasure is the point. Feeling good is not frivolous, it is freedom.  ~Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

There is no way to repress pleasure and expect liberation, satisfaction, or joy.  ~Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

Trauma victims cannot recover until they become familiar with and befriend the sensations in their bodies. Being frightened means that you live in a body that is always on guard. Angry people live in angry bodies. The bodies of child-abuse victims are tense and defensive until they find a way to relax and feel safe. In order to change, people need to become aware of their sensations and the way that their bodies interact with the world around them. Physical self-awareness is the first step in releasing the tyranny of the past.  ~Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma

Living with complex trauma in our bodies is not an easy or fun experience.  Many of us dissociate from our bodies entirely, not feeling the various sensations that are part of every day life.  Some of us dissociate and live with chronic pain or anxiety (or both) and only are able to feel painful and uncomfortable sensations.  Living in a state of constant pain and anxiety, or not being present at all in our bodies, is a cage many of us have felt, or still do feel, trapped  in.  We can feel there is no escape from the discomfort and so will find even more ways to numb, to escape.

And those other ways of numbing may work for a while.  I’m all for pain relief.  I’m also fully aware that some pain is more about trapped trauma than anything else and no amount of medication is going to help in the short or long runs.

When our only experience with our body and its sensations is that of discomfort or pain or not feeling it at all, it’s challenging to imagine what pleasure is, what it could possibly feel like.

We also assume that pleasure should actually be pleasurable.  It’s a relatively reasonable expectation, right?  Except when we’ve lived a good portion of our lives outside our bodies, feeling any type of body sensation is strange and uncomfortable at first.  This includes pleasure.  

So, if pleasure initially is uncomfortable, why bother?  

Well, because with patience, intention, and practice, pleasure can become pleasurable – and a life without pleasure is not us living our best lives, it is not thriving, it is merely surviving.  

To feel pleasure we need to come back home into our bodies.  Or for some of us be in our bodies for essentially the first time in our lives.  And this means feeling all the sensations of our body – pain, anxiety, discomfort and pleasure, peace, and comfort.  We can’t experience one without the other.  We can’t pick and choose which sensations we are going to allow ourselves to feel and which we aren’t.  It’s an all or nothing type of deal.

And in order to really feel pleasure, peace, and comfort in our bodies, we need to first go through the initial discomfort of beginning to feel them.  This may seem like an oxymoron, and yet it is part of the process.  

Complex trauma impacts our whole body.  It impacts our nervous systems; our brain and the neuro pathways within it; our sensory receptors and how we notice sensations.  When trauma occurs at a young age it sets our minds and bodies on a course of constant survival.  Being aware of pain is an important part of our survival as a species.  

Feeling pleasure on the other hand, is not necessary for our survival as a species nor as individuals.

I would argue however that feeling pleasure is necessary for us to thrive in our lives, to find joy, to live and enjoy our lives to fullest.  I’m not only talking about sexual pleasure here.  I’m also talking about the pleasure of eating certain foods, of wearing certain fabrics, of being hugged by and hugging those we love, of appreciating art in its many forms, listening to and feeling music and how it lights us up.

Moving from a place of surviving, where many of us have lived most of our lives, to a place of thriving, a place that is wholly unknown and foreign, is a process in an of itself.  It is a part of our trauma processing work, in fact I believe it is the entire point of our trauma processing work. 

Of course it takes time, patience, intention, and most importantly practice.  

And as I have said many a time before, and will say many more times in the future, I believe all the work involved to move from surviving to thriving is totally worth it.

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Legislation of sexuality & pleasure

No woman can call herself free who does not control her own body. ~Margaret Sanger
No woman gets an orgasm from shining the kitchen floor.
~Betty Friedan
A sex symbol becomes a thing. I hate being a thing.
~Marilyn Monroe
Pleasure is the point. Feeling good is not frivolous, it is freedom. ~Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

It has been an intense few weeks/months for people with a uterus here in the United States. Alabama and Missouri most recently passing abortion bans and Louisana about to sign theirs into law. Recently Georgia and Ohio also passed bans. In the past few years the following states have passed heavy restrictions on abortion: Arkansas (2013, vetoed by Governor), Iowa (2018), Kentucky (2019), Mississippi (2019), and North Dakota (2013).

There are lawsuits pending as to the legality of these laws in Arkansas (struck down in Federal court), Iowa (struck down by State court), North Dakota (struck down by Federal court), and Kentucky (temporarily blocked by Federal court).

Florida, Maryland, Minnesota, South Carolina, Tennessee, Texas, West Virginia, have introduced bills to ban abortions.

Wyoming (2013) and Pennsylvania (2018) tried to introduce laws, however they died in committee. *

The attack on women and femmes is generations old. Having the right to our own bodies has been a battle since feudal times, at the least, and really since long before that in some parts of the world.

The attack on our bodily autonomy isn’t only about our rights to abortion. It is also our rights to our own sexuality, to pleasure, to our very humanity. 
The idea that women aren’t supposed to experience pleasure is perhaps older than the story of Eve. Our pleasure is a sin at worst, and unnecessary at best. We are taught this from such a young age. And it’s not just the pleasure of sex and sexuality that we are taught to avoid, it is any type of pleasure.

As women we are raised to be of service to others. To care for others. To work ourselves to the bone in order to please others. 

The idea of our own pleasure, of caring for ourselves, is not part of our upbringing. It is not part of our cultural training.

As women we are supposed to sacrifice. 
As women we are supposed to serve and care for others.
As women we are supposed to only ever think of others.
As women we aren’t allowed to have emotions beyond happiness. And if we have them, we are certainly not supposed to express them.

Rage doesn’t become us.
Anger doesn’t become us.
Grief doesn’t become us.

We are not supposed to be human. We are not supposed to explore the whole of our humanity. We are not supposed to know what it means to rest. To feel good in our own skin. To experience pleasure, on any level.

To take back our bodies, our lives, as our own, is an act of rebellion in our current culture. To speak up and out defending our own boundaries. Learning to come home into our bodies. Allowing ourselves to rest. Experiencing pleasure on any level, from cozy sheets, to art on our walls that makes us smile, to eating foods we enjoy, and yes, to sexual satisfaction and gratification. 

Because as they try to take our reproductive rights, we can fight back. 

Yes, in the public and political realm. That is absolutely necessary.

But also in the privacy of our own intimate lives. 

By taking naps.
By saying no.
By creating from our souls in the ways that feel good to us.
By learning to tolerate and then enjoy our own sexuality.

The personal is political and the political is personal. It is vital, I believe, that we create change not only in the outer world, but also in our inner worlds. In fact I would argue that in order for there to be lasting change in our outer world, in our culture, we each need to be doing the work of unraveling the ways we have internalized our indoctrination of shame and repression of pleasure, of taking full ownership over our own bodies and lives. 

This internal investigation is not a linear nor easy path, and there will be layers and layers to explore. Finding all the ways that we have had our bodies controlled, taken from us, from young ages; all the ways we have been shamed into believing life is not for us to enjoy for ourselves, but to only provide service for others; all the ways we continue to oppress ourselves, allowing culture to maintain its stronghold on our lives…. this all takes time, patience, curiosity, and self compassion.

Learning to savor life, to enjoy the small and big pleasures that are part of being human, is an important part of our individual and collective evolution. 

It is also an act of defiance, of rebellion.

Reclaiming our bodies as our own, reclaiming pleasure as a birthright, is another way we can fight back against this current onslaught of the basic human rights of people who are born with a uterus. While we fight for our basic rights and freedoms in the political realm, remember to continue to fight for the same rights within your own home and your own mind and body. 

The political is personal. The social is individual. Breaking ourselves from the leashes our oppressive, authoritarian culture is how we become free, how we reclaim our bodies, our very lives.

It is true that the abortions bans are about our reproductive rights, and it is also true that they are about so much more than that. They are about our very humanity. 

It is time for each of us to rise up, to reclaim our bodies, our voices, our very lives. 

* Information regarding abortions bans found on Wikipedia. 

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Embodied Writing :: Pleasure Edition will begin in a little under three weeks. In it we will spend seven weeks exploring different aspects of pleasure, our internalized narratives about pleasure, and learning to reclaim pleasure as a part of our lives through stream of conscious writing and embodiment practices. To learn more click here. 

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The difference between being triggered and feeling our feelings

You’re not the same. You’re not supposed to be the same. You’re supposed to be different. This isn’t something you will ever forget. ~Daisy Whitney, The Rivals

I’ve written about how I view healing compared to processing trauma.  It is an important differentiation to make, I believe, and the quote above pretty much sums it up for me.

The reality is that the traumatic events we have each experienced did happen.  And they did change us.  Molecularly, yes.  And more importantly, fundamentally those events in so many ways inform who we have been, who we are currently, and will continue to inform the people we continue to evolve into.

The events happened.  There is no changing that. The conscious memories we do have, we will not forget.  They are imprinted now in our explicit memory.

And.

The body remembers too. That remembering shows up as anxiety and or depression.  It shows up as a low tolerance for sudden and loud sounds.  It shows up, for me, in my own yelly-ness.  

However, the implicit memory of the body is something that can actually be reset.  While the mind will remember forever the things that it does (barring any dementia in the future), the body can release the memories of trauma that lives within it.

This is true for all of us.

This resetting is not done quickly. It usually involves a lot of discomfort and moving out of our own norms and ways of doing and being.  Often times things may feel like they are getting worse before they get better.  And sometimes we reach a point of wishing we’d never started down this journey of processing the trauma that lives in our bodies and being.

Life can be challenging, even hard.  Often there are discussions out in the greater world, as well as in our private lives, that are uncomfortable and even triggering.  Add to this the fact that sometimes our anxiety ramps itself up without any obvious cause and well, our daily lives can be challenging at best.  

There are times where we forget all we know about how to self-regulate and self-soothe. There are times that we need someone else to help us reset.  There are times of lots of tears and actually feeling some pretty intense feelings.  

Which is to say, that while we may have processed a lot of the trauma that lives within us, there is (always?) still more work to do.  And also, life happens to all of us and sometimes we just have bad days or weeks or months.

And.

While it is true there are times that we can’t access all the things we know about self-soothing and self-regulating, with practice there will be more times that we are able to access at least some of what we know and utilize the tools we have worked so hard to ingrain in our mind and body.

Here’s an important thing to note however: there is a difference between calming our nervous systems and not feeling our feelings.

Stuffing our feelings, not allowing them to be expressed in some way, is not the same as calming, soothing, or resetting our systems.

While it is true that we may be able to calm our anxiety and bring ourselves back from our amygdala, it is also true that we are also able to cry and feel sadness.

We can both feel sad and have our nervous system regulated at the same time, is what I’m trying to say.

Sometimes I think we are sold a bill of goods on what it means to process our trauma, or to heal our brain stems, or to reset our nervous systems.  Doing these things does not mean we will not feel intense sadness.  It does not mean we will only ever be happy shiny people.

Having a healthy nervous system does not stop us from feeling grief.  Or fear.  

What it does is allow us to feel those emotions, and the sensations that go with those emotions, and still remain present in our bodies and in the present moment.

In fact, I would argue, that having a healthy nervous system, one that is not in a constant activated state of fight/flight/freeze, may mean we actually feel those emotions more intensely.  Because we stay with them in the now.  Because we literally are able to feel them in our bodies.  Because we are no longer stuffing them down or disassociating from what is happening within us.

I believe this is an important thing to note:

At times, having a healthy nervous system may actually mean we feel worse.

BUT.

That feeling worse, is momentary.  It isn’t a constant state.  It will pass. 

AND.

That sense of feeling “worse” is actually part of the resetting.  It is part of learning to actually feel the emotions and sensations that we have been ignoring for so long.  It is part of learning that we can feel our feelings and not be flooded or overwhelmed by them, even if they feel overwhelming in the moment.

When we first start to do the work of trauma processing and coming home to our bodies, everything is new. Even the slightest sensations or emotions can feel intense.  Not overwhelming, but intense.  It is the newness of it all that can feel a bit “too much” even though in actuality our systems are not being activated or flooded in a trauma sense.

We can feel intense emotions and sensations and not be overwhelmed back into an activated state.

Feeling our emotions and the sensations of our body is not the same as being triggered into a trauma state.

Over the last few years there have been more and more times where I have felt all those emotions and sensations.  It is not fun.  I have cried a lot of tears.  AND I was not in a fight/flight/freeze state.  It is true at some points I was not verbal, and often being in our emotions is a non-verbal state and so we find other ways to express ourselves (crying, art, cleaning, movement, etc). It is true that when our nervous systems are activated that we can become more flooded when we feel our emotions and sensations. 

It is true that being non-verbal is also part of having activated nervous systems and being in a fight/flight/freeze state.  It is true that a sense of overwhelm is part of having the trauma living within us triggered and activated.

And.

It is also true that with time and processing, we learn the difference between feeling our feelings and becoming or being flooded or overwhelmed or triggered.

We learn to tolerate uncomfortable sensations and emotions without going into a fight/flight/freeze state.  We learn that feeling our emotions and the sensations of our body isn’t dangerous or life threatening.We learn to hold ourselves and allow ourselves to be held.

It takes work and time.  In many ways it has taken me years and in others mere months to be where I am now.  To be able to feel intense sadness without becoming lost in a forever downward spiral.  To be able to feel both the intensely uncomfortable and intensely pleasurable sensations of my body without going into a trauma triggered state.

I now have a sense of freedom and safeness within myself that I had not had for most of my life. And it is amazing, even when feeling some of these emotions and sensations isn’t always pleasant.

This sense of freedom is something I want for everyone. The journey to this place is not easy; it is filled with challenges and discomfort. It is also filled with rewards and peace. And I believe it is all worth it.

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This essay was originally written for my weekly newsletter in January 2018 and has been edited for publication here. To receive my most current essays you can subscribe to my newsletter here.

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Desire, pleasure, & trauma

The paradox of trauma is that it has both the power to destroy and the power to transform and resurrect. ~Peter A. Levine 

If the sight of the blue skies fills you with joy, if a blade of grass springing up in the fields has power to move you, if the simple things of nature have a message that you understand, rejoice, for your soul is alive. ~Eleonora Duse

There is a sacredness in tears. They are not the mark of weakness, but of power. They speak more eloquently than ten thousand tongues. They are the messengers of overwhelming grief, of deep contrition, and of unspeakable love. ~Washington Irving

Earlier this week was Mother’s Day here in the United States.  It’s a day that is mixed with many emotions for me personally, and there are few Mother’s Days I can look back on as 100% good or precious memories.  Mother’s Day, for me, is a day of grief, a day of frustration, as well as a day of love.

I know for many this day can be a mixed a bag.  Perhaps our mothers weren’t the mothers we needed them to be.  Perhaps they have died.  Perhaps we longed to be a mother and aren’t.  Perhaps we never wanted to be a mother and are.  Perhaps we desperately wanted to be mothers, are now, but are filled with frustration or regret.  Perhaps this day brings other emotions up for us.

I know without a doubt, that Mother’s Day has never been about pleasure for me.  It has historically not been a day just for or about me, as a mother.  It has never been a day of rest or doing what I wanted.  Last year was a particularly hard Mother’s Day filled with grief, heartbreak, anger, and frustration.

It is funny sometimes how much our lives, how much we, can change in a year. Twelve short months and we look back and wonder at the person we were, are in awe of the changes and shifts we’ve made, are surprised to see where we are now.

A truth is that I didn’t do a very good job of receiving on this day.  Another truth is, I rarely spoke up and stated what exactly I wanted.  I didn’t do a very good job of advocating for my own pleasure, for my own joy, for my own enjoyment.

I know why this is, of course.  There was my own ingrained messages of how asking for what I want isn’t acceptable, that pleasure is bad, and then all the stories about whether or not I “deserved” or was “worth of” doing what pleased me.

The why I didn’t advocate for my own pleasure is a tangled web of complex trauma, fear, and shame.  There is also a heavy dose of the narratives about wanting, about desire, about pleasure, saying they are all bad and only “bad people” want or desire any thing beyond what they have.  Or more specifically that a woman should want, should desire, should seek pleasure in any form.  

Desire, in an of itself, is a complex notion. We are all taught on so many levels to be thankful for what we have and that wanting more or different is not a good or healthy thing. I’ve written in the past about how the whole gratitude movement makes me want to scream, because at its roots can be shame around wanting more than what we have, in wanting different.

We can both appreciate all that we have and want something more, something different. It is possible to hold both, for both to be 1000% true.

Learning to explore our wants, our desires, has so many levels to it.  Unraveling the indoctrination by our culture is one level.  Looking at the ways our families approached desire and wanting is another.  Examining the shame we carry from our childhood traumas is yet another layer.  

We have learned from so many places that wanting is bad.  That desire is bad.  That we aren’t deserving or worthy of pleasure, of peace, of feeling full, nourished, complete.

We learn to strive, yes.  To keep reaching for that carrot.  But we aren’t taught to examine if that is the carrot we even want.  We are sold an idea of what success looks like and if we don’t meet that standard then we are failures and that is even more proof of how unworthy and undeserving we are.  

Slowing down and taking the time to unravel, explore, examine, and experiment with what we actually want,  what we truly desire, what brings us undeniable pleasure is no easy feat in and of itself.  Learning to allow ourselves to experience pleasure, joy, fun – takes practice, time, intention.  And yes, coming home into our bodies.

Learning to be at home in our own skin, to tolerate both discomfort and pleasure, is an important part of the work.  And it is not the whole of it all.  We also need to consciously examine the stories we hold in our minds (and yes bodies), and practicing new ways of thinking, to do the work of growing new neuropaths and allow the old ones, where all these old stories live, to atrophy.

It is not easy work.  And, as I have said many times before, I do believe it is deeply worth it.  

/../

Embodied Writing :: Pleasure Edition is a seven week program where we will explore different aspects of pleasure, our internalized narratives about pleasure, and learning to reclaim pleasure as a part of our lives through stream of conscious writing and embodiment practices.  To learn more click here. 

To sign up for my weekly newsletter you can click right here.

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My response to “not all men”

Nothing strengthens authority so much as silence.
~Leonardo da Vinci

Domination is a relationship, not a condition; it depends on the participation of both parties. Hierarchical power is not just the gun in the policeman’s hand; it is just as much the obedience of the ones who act as if it is always pointed at them. It is not just the government and the executives and the armed forces; it extends through society from top to bottom, an interlocking web of control and compliance. Sometimes all it takes to be complicit in the oppression of millions is to die of natural causes.
~CrimethInc.,Contradictionary

I’m a member of several different online groups related to trauma.  In general I basically quietly observe because at this point in my life I don’t have a lot of time to have hours and days long discussions online about anything, not even one of my most favorite topics ever (trauma). Even so, I am observing and reading, and sometimes learning, and sometimes nodding along, and sometimes shaking my head and needing to walk away.

One thing that has me shaking my head vehemently and wanting to shake people is this particular reaction that certain “leaders” in the trauma processing (or “healing”) world have about sexual trauma and what is and isn’t okay to say in reference to these topics.

Specifically what I have seen happen is a women or femme makes a post about her own experience of sexual abuse or harassment or trauma.  Other women jump in to support.  Eventually someone says something along the lines of “Men are pigs”. And then the “leader”/facilitator of the group will jump in, always also a women, and tell folks to “tone it down” and “not all men” and “all people, regardless of gender, have trauma and deserve to heal it”and “remember there are men in this group and we don’t want to offend them,” and perhaps my all-time favorite, “my husband and the men I work with are all Good Guys™ so we can’t talk about men like that.”

As you can guess, I have a bit of an issue with this.

First, it’s silencing and shaming at best and exacerbates trauma at worst. Not allowing women and femmes to express their outrage, frustration, fear, anxiety, or sadness about the state of the world, that women are unsafe in this world, is gaslighting.  These types of statements are saying that an individual woman’s experience is invalid because “not all men” are bad.  (More on this “not all men” crap in a few). It is saying that our anxiety of being unsafe in the world is “all in our heads.”

A truth is, the world IS unsafe for women and femmes.  A truth is that actually, yes all men.  No, not all men rape, not all men assault.  But I’d be hard pressed to say that “not all men” harass women (though they might not call it harassment).  And absolutely all men benefit from the privilege bestowed upon them simply because they were born with a penis (and that privilege includes women being fearful for their lives around men and therefore being compliant and docile and “supportive” of “their” men in an attempt to survive).

Do I believe there are good men in the world? Yes, absolutely.  AND my definition of a good man is one who acknowledges his privilege and utilizes it to bring about change for women.  A good man calls out other men.  A good man notes when he screws up, apologizes, and then does the inner work he needs to in order to do different the next time. A good man doesn’t silence women or say “not me” or “not all men”.  A good man listens and creates spaces for women’s voices to be heard and respected.

A good man doesn’t need a woman to silence other women on his behalf.

Which brings me to the second part of my issue: women defending “innocent” men at the expense of other women.

A truth is, men don’t need us defending their “honor.”  Their actions in the world defend their honor.  The ways they speak up and out against rape culture defends their honor.  Every time they call out another man on some misogynist “joke” or comment they defend their honor.  Every time they listen to a woman and don’t interrupt or “mansplain” they defend their honor.

They do not need us defending them.  Or making statements like “not all men” or “my partner/colleague/friend” is a Good Guy™.

They, as the cultural oppressor and ones with the upper hands, can defend themselves just fine.

What women need to be doing instead of making statements like “not all men” is standing in solidarity with other women.  We need to not be silencing women who are sharing their story and pain and trauma.  We need to not gaslight each other. We need to to not throw each other under the bus so we can maintain our own status as “good” (and by “good” I mean obedient, complicit, and compliant) women in the eyes of men.

We need to stand in solidarity with each other.
We need to support each other.
We need to believe each other.
We need to encourage each other to speak up and out (when we are ready).

Looking at the Senate race in Alabama in December 2017, I was frustrated at see again how much work we have to do.  That 63% of white women voted for Roy Moore is disgusting to me.  That 63% of white women threw the safety of their own daughters out the window to maintain the patriarchal status quo (and their own place in the hierarchy in doing so) is nauseating to me. (There have been multiple similar examples since then, including most recently Jill Biden jumping to the defense of her husband Joe around the Anita Hill hearings.)

Our daughters deserve better.

Our daughters deserve to live in a world where men in power don’t have the right to sexually, physically, emotionally, or psychologically abuse or assault them.  A world where there are real and dire consequences to harming women.

Our daughters deserve us to stand up and protect them.
Our sisters deserve the same.
Our women and femme friends deserve the same.
Women and femmes we have never met deserve the same.
WE deserve the same.

When we, as women, make statements like “not all men” or try to defend men from the atrocities they as a collective have and continue to commit, we are only being complicit and compliant players in our oppressive, misogynist, patriarchal culture.

Because a truth is, yes all men.

Even your husband.  Even my (ex)husband. Even your son.  Even my son.  All men have their own work to do.  And us loving them isn’t going to change the reality that they were raised and conditioned and trained in a misogynist culture and that, through no fault of their own, they internalized these messages.

There is not a totally innocent man out there.  And unless they are actively and intentionally doing their own inner and outer work to tear this shit down and atone for their own wrong doing and the that of other men, they are that much more of the problem.

Men don’t need us making excuses for them.  They don’t need us defending them.  They don’t need us say “Well, not MY man.”

Men need to do their own work.

And we, as women, need to do our own too.

Which includes taking a deep look inside to explore why we may feel a compulsion to defend the “innocent” men of the world.  Why we feel a compulsion to make statements like “not all men.”  Why we feel a compulsion to disregard and discredit the experiences of other women in favor of the “reputation” of a man.

Yes, we are all in this together. Yes, we cannot change rape culture into consent/nuturance culture without men.  Yes, men are also harmed by our oppressive, misogynist, patriarchal culture.

And we need to stop coddling them and instead begin pushing them to prove to us that they are indeed one of the Good Guys ™ through their actions, not just their in-actions.

Not being a rapist doesn’t automatically make one a good man.  It takes a lot of intentional internal and external work to get that title.

We all need to remember that.

This essay was originally written for my weekly newsletter in December 2017 and has been edited for publication here.

To subscribe to my weekly newsletter you can sign up here.