Gwynn Raimondi, MA

Stress, Grief, & Embodiment

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When we contemplate the miracle of embodied life, we begin to partner with our bodies in a kinder way.

~Sharon Salzberg, Real Love: The Art of Mindful Connection

I have a confession.

I actually love the winter holiday season.

I love all the lights and glitter. I love the promise of snow.  I love the food we eat this time of year.  I love the hustle and bustle and the quiet snuggling in.  I do.  I love it.

And.

This time of year is also challenging for me.  My mother’s birthday is in mid-December and so there is a triple reminder of how she is not here to celebrate this time of year with us.  I notice how certain family members don’t call.  I think of friends who have moved away.  I consider the things and opportunities in life that I have lost.  I think about the life I wanted, or thought I wanted, compared to the life I have.

And while I do love the bright energy of the hustle and bustle of this time of year, I also am acutely aware of how that bright energy can become heavy and oppressive.  How what is supposed to be fun can become overwhelmingly stressful.  How one moment I may look at my full calendar with excitement and anticipation and the next I may look at it with dread.

Basically, I am human.  Which means I am complex.  Which means I can have a mix of seemingly opposing emotions and feelings all at once.

Just like you.

To me, it’s never a question of my complexity.  Rather, it’s a question of how I hold all of me at once.

How to do I allow all my complexity to flow and be?  How do I sit with the bittersweetness of this time of year?  How do I not only allow myself, but also encourage myself, to feel all the various and opposing emotions, thoughts, and well, feelings?

For me, that answer is being in my body and the present.  Not leaving it, not sitting or hovering outside of it.  Rather, being in it, in the now, and finding ways to tolerate and process all the complex sensations and emotions that I may be having.

In short, while I love this time of year, it is also a time of grieving.

Embodiment is both simple and challenging.  Coming home into our bodies, and deeply feeling and sensing our lived experience can feel overwhelming at times.  It can feel too much.  And also, with practice, we learn to tolerate those challenging emotions and sensations more and more.

We stop stuffing them down, only to wait for them to explode.

We stop ignoring them, only to have them crop up as various illnesses.

We start connecting to them, dipping our toes into them at first, and in time and with practice, going further and further in, finding new ways to embrace our own complexities, our own disparities, our own both ands.

I talk more about this in this 6 minute video below.

This is the third and final essay in a three part series I have put together to introduce some of the topics we’ll be exploring in my winter self-care circle, Self Care for the Holidays.  If you’d like to learn more and possibly join us, you can click right here.

Did you miss the first two essays and videos in this series?  You can check them out at the links below::

Holidays, Trauma & Our Nervous Systems

Boundaries: Physical, Emotional, & Psychological

Stress, Grief, & Embodiment (this essay)

The Holidays, Trauma, & Our Nervous Systems

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When we self-regulate well, we are better able to control the trajectory of our emotional lives and resulting actions based on our values and sense of purpose. ~Amy Leigh Mercree

We are entering into that time of year again.  That time here in the northern hemisphere where the light recedes and we enter into more and more darkness as each day passes.  It is also the time of year of the fall and winter holiday celebrations, which can for some of us, bring their own darkness with them.

I have always declared that the winter holiday season begins with my birthday in mid-October.  Then quickly follows Halloween and All Souls and All Saints Days.  Next is Thanksgiving.  And then we move into December when most religions and spiritual traditions have a festival of lights celebration of one kind or another.  With all these holidays often comes gatherings with family – ones that we either attend or avoid.  With these gatherings come all the stresses of connecting with our families, be that in person or in spirit.

There is also the truth that for many of us this time of year is a painful reminder of the people we have lost in our lives, either through death or severing of ties.  It can be a reminder of those we loved who aren’t here to celebrate with us, and the grief that comes forward has its own way of showing up at a time of year we are told over and over we need to be joyous.

There are a million plus different reasons why this time of year can be challenging in many ways and why we all need to remember self-care, real self-care, during the coming season.

One of my frustrations with our current culture is how the term self care is defined. For many this term has a very white, privileged look to it.  It looks like spa days or mani-pedis, or days at the salon, or weeks at some tropical local.  It’s looks like, according to many, something only the wealthy can afford.

I have a very different definition of self care.

For me, self care is first and foremost about calming and soothing our nervous systems.  It is self-regulation and being able to bring ourselves back from a “triggered” or highly emotional state.  This can look like many different things, including drinking water, getting sleep, any of the numerous Nervous System Soothing tips I share with you in the weekly love letter and on social media, drinking herbal tea, locking ourselves in the bathroom for five minutes of solitude… all of those things are self care. These are the small, non-glamorous things that keep us going and keep us feeling calm and sane.

And, self-care isn’t 100% regulating our nervous systems.  Another big piece of self care, for me, is boundaries.

You know, that whole being able to say No thing.  (I’ll talk more about boundaries as self-care next week.)

However, I do believe that before we can really connect to, and then honor and enforce, our boundaries, we need to be able to connect to our bodies and calm and regulate our nervous systems.

What do I mean by “calm and regulate our nervous system,” “triggered state,” or “activated nervous system”?

I deeply believe that all of us have trauma living within our bodies.  It could be a trauma (or multiple traumas) of our personal lived experience.  This could look like abuse, neglect, rape, or car accidents, surgeries, living through natural disasters.  Any and all of those events that we may personally experience our bodies can experience as traumatic events.

In addition, we have ancestral trauma living in our DNA. Epigenetics has shown us how these “trauma markers” are passed down through the generations and how they are “mutable” or “reversable”.  This means that the unresolved, unprocessed traumas of our parents, grandparents, and back to the beginnings of time, live in our bodies today.

Finally, there is what I call Cultural Relational Trauma.  This is the trauma we experience living in a white supremacist, capitalistic, misogynist, patriarchal culture.  This is the trauma of isolation, of being told we are less than, not enough, too much, that we should feel shame for who we are and for existing at all.  This is the trauma that tears us from our communities and teaches us that one “group” is somehow superior to another.  It is the trauma we hold in our bodies that is put in us every day.

Because we all carry trauma in us, our nervous systems are generally all out of sorts.  What this looks like day to day is that we are easily irritated, or anxious, or depressed, or have rapid and far ranging mood swings, or feel like we want to crawl out of our skin on a regular basis – but with all of these things happening we can’t always pinpoint the why or what actually caused the dysregulation or what is also called an “activated” nervous system or a triggered state.

Calming or soothing our (sympathetic) nervous system brings us out of this activated state.  It allows us to feel good in our bodies, to be in our frontal lobes (where empathy and logic live), and eventually to respond to stimulus (or triggers) in a way that isn’t harmful to ourselves or others (and by harmful I mean not only physically, but also emotionally, psychologically, and physiologically).

I talk more about this in this 7 minute video.

This essay is the first in a three part series I have put together to introduce some of the topics we’ll be exploring in my winter self-care circle, Self Care for the Holidays.  If you’d like to learn more and possibly join us, you can click right here.

Other essays in the series:

The Holidays, Trauma, & Our Nervous Systems (this essay)

Boundaries: Physical, Emotional, & Psychological

Stress, Grief, & Embodiment

The Goo: A time of renewal, restructuring, re-evolving

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Metamorphosis is the most profound of all acts. ~Catherynne M. Valente, In the Night Garden

And I feel like the Queen of Water. I feel like water that transforms from a flowing river to a tranquil lake to a powerful waterfall to a freshwater spring to a meandering creek to a salty sea to raindrops gentle on your face to hard, stinging hail to frost on a mountaintop, and back to a river again. ~María Virginia Farinango, The Queen of Water

I take pleasure in my transformations. I look quiet and consistent, but few know how many women there are in me. ~Anaïs Nin

According to Merriam-Webster to renew has the following definitions:

  • to restore to existence : revive
  • to make extensive changes in : rebuild
  • to begin again : resume
  • replace, replenish
  • to become new or as new
  • to begin again : resume

If we look in the thesaurus, some synonyms for renewal are:

  • awaken
  • transform
  • metamorphosis
  • revolution
  • shift
  • radical change

When I think of renewal I think of the story of Inanna, the Sumerian Goddess of Heaven and Earth.  The very condensed version of the story is that Inanna travels to the Underworld to be with her grieving sister, Ereshkigal. Inanna had to travel through seven gates on her way down into the Underworld, leaving a piece of clothing behind at each gate to enter into the Underworld completely naked.  The descent into the Underworld and removal of layers of clothing represents Release.  Her time in the Underworld represents Renewal.

Ereshkigal was not happy to see her sister and had her hung on a hook to die.  Inanna’s handmaiden, Ninshubar came after three days and helped Inanna back up through the gates, reclaiming what is rightfully hers at each gate, and back to the land of living.

This time in the Underworld, hanging on a hook dead, was the time of Inanna’s renewal, her own transformation, her incubation that lead to her rebirth.

It was her time in The Goo.

If you are new to me and my work, The Goo is the time in the cocoon when the caterpillar has fully disintegrated and decomposed yet not yet formed into a butterfly or moth.  My feeling is that this is a very uncomfortable time.  The Goo is no longer what it was (a caterpillar) and also isn’t yet what it is to become (a butterfly or moth) and honestly I believe The Goo has no idea what the future holds for it, and so it is a time of unknown, a time of needing to trust in the future without being able to see it. It is the time of great change, great shifting, profound transformation.

While The Goo is uncomfortable, likely terrifying, it is a time of quiet restructuring.  To the outside world when we are in our own versions of The Goo, it may look like we are doing a whole lot of nothing or that we are resting.  This is because The Goo is not a time doing, it is a time of being.  It is a time of outer stillness in many ways.  Not stagnant, for there is much movement internally, but stillness to allow for the internal restructuring and integration to take place.

The Goo is when we learn what it is to tolerate discomfort, to accept the unknown, to be able to be in the in-between spaces of life without trying to force things in one direction or another.  It is a time of acceptance.  Of surrender.  Of allowing what needs to happen to happen.

It is not an easy time.  Like the stage of release, but to a greater degree, it is a time of unlearning, unraveling.  A time of allowing old neuropathways to atrophy and new ones to sprout and take root.  It may be a physically painful time, it is always an emotionally painful time, and there may even be moments of psychological pain as we let go of old coping mechanisms that no longer serve us, but in fact are now causing us harm.

The Goo may feel unbearable at times, but it does not last forever.  Even the most profound of transformations do come to an end (to allow us to move into a new time of transformation).  The discomfort doesn’t last forever, pain does pass.  The person we become on the other side, I believe, is worth all the work, and discomfort.

I talk more about these ideas in the 8-minute video below.

This essay is the third of a four part series I have written exploring our narratives of too much, not enough, and the shame we carry and how we can release them and reclaim our own strength, power, and daring.  I hope you find it helpful and informative.

This essay series is also to introduce the themes we will be exploring in the fall online women’s circle Becoming Unleashed.  We begin October 1 and space is limited to six women.  You can learn more here.

In case you missed the other essays and videos in this series, you can find them at the links below:

The Impacts of Inter-generational & Cultural Relational Traumas

Releasing our stories of too much, not enough, & shame

The Goo: A time of renewal, restructuring, re-evolving (this essay)

Reclaiming our power, strength, & daring

On Grief :: Holidays, Anniversaries, & Other Triggers

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So it’s true, when all is said and done, grief is the price we pay for love. 

~E.A. Bucchianeri, Brushstrokes of a Gadfly

It’s so curious: one can resist tears and ‘behave’ very well in the hardest hours of grief. But then someone makes you a friendly sign behind a window, or one notices that a flower that was in bud only yesterday has suddenly blossomed, or a letter slips from a drawer… and everything collapses.  

~Colette

The holiday season, we are told, is supposed to be time of joy, of laughter, of reverie. And while this can certainly part of our lived experience of this time of year, it is also true that this season can also carry with it grief, loss, and heartache.

For me this time of year is bittersweet.  There is much I love about the upcoming holiday season, and also, there is much that makes me acutely notice those who are not here, whether by death or personal choice, and the loss and grief that is associated with that.

It is a time of year when we are expected to put on our “happy face” no matter what we are feeling and experiencing inside.  It is a time of year to make light of everything, even our pain.  It is the time to make peace and be nice and get along.

To which I say, screw that.

Regardless of the time of year, we get to acknowledge our own experience.  And when we are in the season of holidays, when we are in theory gathering with loved ones, of course we notice those who are not gathered with us, those who will never gather with us again.

And we get to feel the sadness and grief and pain that comes with this.

Sometimes, we can anticipate when our grief will hit us hardest and so we can prepare ourselves in some way for the wave of emotions that is to come.  And other times, we are hit out of the blue by the wave and it takes away our breath as we lose our footing and connection to ground and the here and now.

Holidays and anniversaries (of the death, or our lost person’s birthday, or our own birthday, etc) are dates on the calendar that we can look to, that we can guess how we may be affected by the day. Sometimes though, we may not consciously remember a date, and yet our bodies will know and remind us in some small or large way.  This could look like feeling agitated, having a headache, being “moody” or easily irritated, being weepy, etc.

And then there are the triggers that sneak up on us.  Driving by a particular park or past a favorite restaurant or someone tells a joke that our loved one used to tell or a friend shares a story of our person that we hadn’t heard before (or had heard dozens of times before).  And our body and mind reacts and moves into deep grief, almost instantly.

Most of us know of the Kublar-Ross 5-Stages of Grief Model.  I invite us all to throw this model away.  Instead, I invite us to get to know Worden’s Tasks of Grief which are ::

1. Accept the reality of your loss

2. Work through the pain of grief

3. Adjust to an environment in which the deceased is missing

4. Find an enduring connection with the deceased while embarking on a new life

These tasks are not linear.  In many ways we are working through all four tasks at one time to varying degrees throughout of grief process.  I have found by looking at grief through this lens, that we have tasks to do and be in (instead of stages to accomplish), is incredibly helpful, particularly in getting through the holidays, anniversaries and other triggers that will appear throughout the months and years after our loved one has died.

I talk more about this in the 13 minute video below::

This essay is the third and final in a three part series I have written exploring grief and loss, how it affects us, and how our culture attempts to stifle it. Here are links to the others in the series ::

On Grief :: Loss is Loss

On Grief :: The Passage of Time

On Grief :: Holidays, Anniversaries, and Other Triggers (this essay)

 

On Grief :: The passage of time

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I was tired of well-meaning folks, telling me it was time I got over being heartbroke. When somebody tells you that, a little bell ought to ding in your mind. Some people don’t know grief from garlic grits. There’s somethings a body ain’t meant to get over. No I’m not suggesting you wallow in sorrow, or let it drag on; no I am just saying it never really goes away. (A death in the family) is like having a pile of rocks dumped in your front yard. Every day you walk out and see them rocks. They’re sharp and ugly and heavy. You just learn to live around them the best way you can. Some people plant moss or ivy; some leave it be. Some folks take the rocks one by one, and build a wall.

~Michael Lee West, American Pie

Loss, and the accompanying grief, are not things we can simply “get over” or “move past.” When there is a death, it is a death.  The person who died is not coming back.  They will leave a hole in our hearts and lives for as long as we ourselves continue to breathe.  In time we learn to live with the hole.  In time the hole doesn’t ache as much or as often. In time, we find ways to work around and in and above the hole.  But that hole, it’s still there.

And even though our person will always be gone, and even though we will always grieve this truth, it is also true that in time and when we allow ourselves to process our grief, the grief does become… less intense, less raw, less constant.

This is not to say that even years later there aren’t moments or hours or days of intense grief, of deeply missing our person.  Those days will exist.  And they will be less common than in those early days and months of loss.

We live in a culture that would have us believing that grief shouldn’t last for very long.  Many companies offer three days of “bereavement pay”.  THREE DAYS.  Let me tell you from experience, that isn’t even enough time to plan the funeral or memorial service, let alone have space to actually grieve and cry and howl about our loss.

The DSM-5 (the holy bible of the psychology world) tells us that six months after our clients experience a loss, we need to evaluate them for complex grief disorder.  SIX MONTHS.

Yes, our culture, and my profession, has turned grief into a disorder. (Note there is much debate about this particular diagnosis/disorder within the psychology community and particularly those of us who work with grief and the grieving.)

There is also a timeline, a linear path, for us to follow when it comes to our grief.  Kublar-Ross gave us the Five Stages of Grief, and this has been interpreted for many to mean this is how we should be grieving and if we don’t follow this path in a timely manner, well then there is clearly something wrong with us.  (I much prefer Worden’s Tasks of Grief as way of looking at our grieving process.  I’ll write more about that in the third and final essay of this series).

These timelines are put upon us for a reason:: in our culture we do not like to experience discomfort, and will go to any lengths to avoid it.  This includes the discomfort that bubbles up when either we ourselves, or someone we care about, is experiencing and processing their own grief and loss.

Because let’s be honest, grief and loss are uncomfortable to say the least.  As the person experiencing it, it is a visceral experience, our whole body responds to the death of someone we love.  As the person who is there to be of support to the grieving, there is also discomfort, both physical in the sensing of the visceral experience of our loved one who is grieving, and also the existential discomfort of facing our own mortality and the mortality of those we love.

Because 100% of us will die at some point.  And 100% of us will also experience grief and loss, at least once, in our lives (for most of us, we will have this experience multiple times).

And frankly, most of us don’t want to sit with or in any of that.  And we were never shown how to sit in and with that discomfort.  It was never modeled for us how to stay in our bodies and allow the pain and agony of grief and loss to run through us. In my opinion, this is something we need to change for ourselves, and for future generations.  We need to learn how to acknowledge, allow, and sit with these uncomfortable and unpleasant sensations and emotions, otherwise they will continue to exist within us and create their own havoc upon our bodies and minds.

The reality is, that grief is a life-long process.  Yes, it comes in waves.  Yes it can become less intense with time and processing.  Yes, it won’t always feel as raw as in those first days and months and year.  And yes, even decades later, we will miss our person.

I talk more about this in the 14-minute video below ::

This essay is the second in a three part series I have written exploring grief and loss, how it affects us, and how our culture attempts to stifle it. Here are links to the others in the series ::

On Grief :: Loss is Loss

On Grief :: The Passage of Time (this essay)

On Grief :: Holidays, Anniversaries, and Other Triggers (link coming soon)